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INDONESIA
STUDIA ISLAMIKA
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Education,
Religion Education
STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asia’s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).
Arjuna Subject : -
Articles 7 Documents
 1 
Search results for , issue "Vol 18, No 2 (2011): Studia Islamika" : 7 Documents clear
Promoting Multiculturalism in Southeast Asia: Is There a Lesson We Can Learn from Canada’s Experience? Dina Afrianty
Studia Islamika Vol 18, No 2 (2011): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (528.357 KB) | DOI: 10.15408/sdi.v18i2.438

Abstract

This conference was organized with the idea to discuss some crucial issues that challenge global society, in particular, state-government in facing an increasingly globalised world. Society becomes more diverse and complex as a result of infiltration of other cultures and people movements. This situation poses serious challenges for state-government and civil society to ensure that complex social cohesion will not lead to tension and conflict both among members of the society and between the state and the society.DOI: 10.15408/sdi.v18i2.438
Symbolic and Ideological Contestation over Humanitarian Emblems: The Red Crescent in Islamizing Indonesia Hilman Latief
Studia Islamika Vol 18, No 2 (2011): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (3520.434 KB) | DOI: 10.15408/sdi.v18i2.434

Abstract

Artikel ini membahas pertarungan simbolik, religius, dan ideologis dalam organisasi kemanusiaan di Indonesia atas masalah lambang kemanusiaan. Ini menunjukkan bagaimana organisasi kemanusiaan Islam semakin membentuk pola baru dalam politik kemanusiaan di Indonesia. Sementara pemberian bantuan tetap menjadi perhatian menyeluruh dari banyak asosiasi kemanusiaan itu, masalah identitas diri, baik agama atau politik, yang sebagian disematkan pada simbol, tetap tertanam dalam misi mereka dan dengan demikian, dalam ruang publik, simbol-simbol kemanusiaan menjadi diperebutkan.DOI: 10.15408/sdi.v18i2.434
Al-Ṭarīqah al-Naqshabandīyah al-Khālidīyah fī Minangkabau: Dirāsat Makhṭūṭat al-Manhal al-‘Adhbī li Dhikr al-Qalb Hadi, Syofyan
Studia Islamika Vol 18, No 2 (2011): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1288.482 KB) | DOI: 10.15408/sdi.v18i2.435

Abstract

This article provides new evidence that differs from the previous studies on the presence and dynamics of the teachings of Naqshabandiyah Khalidiyah sufi order in Minangkabau. The article shows that Naqshabandiyah Khalidiyah sufi order had come and develop in Minangkabau at the beginning of the 19th century through the east cost of West Sumatra under the influence and effort made by Shaykh Isma'il al-Khalidi al-Minangkabawi. This article therefore attempts to place Shaykh Isma'il al-Khalidi al-Minangkabawi in accordance with his role as the central figure of Naqshabandiyah sufi order in Minangkabau.DOI: 10.15408/sdi.v18i2.435
Ḥaflat al-Mawlid al-Nabawī wa-Qirā’at Kitāb al-Barzanjī fī Mujtama‘ Sasak: Manẓūrāt Tārīkhīyah Jamaluddin Jamaluddin
Studia Islamika Vol 18, No 2 (2011): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (811.248 KB) | DOI: 10.15408/sdi.v18i2.436

Abstract

Sasak Muslims believed that maulid (Rabiul Awwal) month is a noble month and the best month to carry out syukuran (thankfulness) celebration or other religious rituals activities. Therefore, practices such as ngurisang (hair shaving for babies), nyunatang (circumcision for boys), namatang (completing the Qur'an reading), and merarik (marriage) are mostly performed in the maulid month. In its development then, the Kitab Barzanji reading within Sasak Muslims is not only observed in the maulid celebration, but also in many religious and traditional activities which are performed outside the maulid month. Some of the examples are the besok tian or tujuh bulanan tradition (a ceremony for women whose pregnancy age is seven months), ngurisang (hair shaving for babies), which is usually coupled with aqiqah, nyunatang (circumcision for boys), beserakal (reading the Kitab Barzanji to pray ones who will pilgrimage). Although the ritual is practiced not in the maulid month, the reading tradition of Kitab Barzanji in these ceremonies is relentlessly important. In the southern part of Lombok, the Kitab Barzanji reading has been performed on every Friday night, usually called kelaman ceremony. Sasak people experience shows that the maulid and the Kitab Barzanji reading has become a tradition practiced continuously from one to the next generation since this tradition introduced to Lombok.DOI: 10.15408/sdi.v18i2.436
Reflections on the Mysticism of Shams al-Dīn al-Samaṭra’ī (1550?–1630) A.H. Johns
Studia Islamika Vol 18, No 2 (2011): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v18i2.433

Abstract

Artikel ini berupaya menumbuhkan kembali minat dan apresiasi terhadap Shams al-Din sebagai seorang guru dengan penguasaan bahasa Arab yang luar biasa, seorang yang memiliki kecintaan untuk belajar dan hasrat kepada Tuhan. Artikel ini memberi perhatian pada beberapa aspek dari karyanya yang berjudul Jawhar al-?aqa'iq yang menggambarkan kualitas, kehalusan, dan kapasitas karya tersebut, serta menunjukkan kekhasan atas gaya dan ekspresi Shams al-Din. Upaya tersebut dilakukan dengan memperlihatkan dedikasi dan hasrat yang mendorong karyanya itu, kualitas kepribadian, pikiran, dan pengabdiannya yang membuatnya layak untuk menduduki posisi Shaykh al-Islam selama masa pemerintahan tiga sultan-'Ala' al-Din Ri'ayat Shah, 'Ali Ri'ayat Shah, dan Iskandar Muda. Bahkan, Iskandar Muda sendiri kemudian menjadi muridnya.DOI: 10.15408/sdi.v18i2.433
Some Notes on Catalogue of Southeast Asian Kitabs of Sophia University Nicholas Heer
Studia Islamika Vol 18, No 2 (2011): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v18i2.437

Abstract

Book Review: A Provisional Catalogue of Southeast Asian Kitabs of Sophia University compiled by Kawashima Midori, Arai Kazuhiro, Oman Fathurahman, Ervan Nurtawab, Sugahara Yumi and Yanagiya Ayumi, Tokyo: Institute of Asian Cultures - Center for Islamic Studies, Sophia University, 2010.Buku ini adalah katalog dari kitab-kitab cetak atau buku-buku Islam yang ditulis dalam bahasa Arab dan beragam bahasa di Asia Tenggara, serta dicetak di Asia Tenggara, Timur Tengah, dan Asia Selatan dengan menggunakan aksara Arab. Kitab-kitab itu dikumpulkan dalam periode Februari 2007 sampai Maret 2010 oleh para peneliti yang menjadi bagian dari proyek studi kawasan Islam yang disponsori oleh National Institutes of the Humanities di Jepang dan melibatkan lima institusi: Institute of Islamic Area Studies di Universitas Waseda, Fakultas Humaniora dan Sosiologi Universitas Tokyo, Institute of Asian Cultures di Universitas Sophia, The Toyo Bunko (Oriental Library), dan Fakultas Studi Kawasan Asia dan Afrika Universitas Kyoto.DOI: 10.15408/sdi.v18i2.437
Islam, State and Society in Democratizing Indonesia: An Historical Reflection Taufik Abdullah
Studia Islamika Vol 18, No 2 (2011): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v18i2.432

Abstract

Artikel ini merupakan refleksi historis atas Islam, negara, dan masyarakat Indonesia kontemporer. Sikap dan bentuk perilaku umat Islam digunakan sebagai prisma untuk melihat fenomena hubungan agama dengan negara-bangsa. Bentuk perilaku itu berkisar dari sikap yang paling sulit mentoleransi perbedaan-perbedaan betapapun kecilnya, sampai sikap terbuka terhadap apapun jenis pluralitas agama di dalam masyarakat. Bentuk sikap yang pertama menjadi minoritas kecil, dan menunjukkan dirinya melalui beragam perilaku kebencian. Sementara bentuk sikap yang kedua, yang menjadi mayoritas besar bangsa ini, dapat dibagi ke dalam dua kategori. Yang pertama tidak akan pernah ragu mengutuk jenis kekejaman apapun meski mengatasnamakan agama, dan yang kedua memberi kesan bahwa mereka masih sedikit memahami makna dan tujuan aksi kebencian tersebut.DOI: 10.15408/sdi.v18i2.432 

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