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STUDIA ISLAMIKA
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Education,
Religion Education
STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asia’s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).
Arjuna Subject : -
Articles 7 Documents
 1 
Search results for , issue "Vol 18, No 3 (2011): Studia Islamika" : 7 Documents clear
Al-Lontarā (al-Nuṣūṣ) al-Muktamilah li-Tārīkh Wajo: Nāẓrah Jadīdah fī Awwal Dukhūl al-Islām ilá Wajo Husnul Fahimah Ilyas
Studia Islamika Vol 18, No 3 (2011): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1361.795 KB) | DOI: 10.15408/sdi.v18i3.429

Abstract

This article discusses the reconstruction of Islam in Wajo by looking at Lontaraq Suqkuna Wajo of Datuk Sangaji Sengkang collection as the main source of the study. As a script, lontaraq is an evolutionary change of the Kawi script which has been being modified and has long been used as evidenced by the finding of inscription on the fort site of Somba Opu and Lagaligo epics written before 1600. Lontaraq script occupies an important position in the cultural history of Bugis Makassar. For Bugis, lontaraq has two meanings: (1) lontaraq as an history and science and (2) lontaraq as a writing.DOI: 10.15408/sdi.v18i3.429
Faith on the Move: Inside of the Ijtimā‘ of Jamā‘ah Tablīgh in Pekan Baru Bustamam-Ahmad, Kamaruzzaman
Studia Islamika Vol 18, No 3 (2011): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (3232.229 KB) | DOI: 10.15408/sdi.v18i3.426

Abstract

Artikel ini mengkaji ritual keagamaan pada gerakan Islam transnasional Jama'ah Tabligh. Gerakan Islam yang berpusat di Nizamuddin, India, ini lahir pada tahun 1926 dan dicetuskan oleh Mawlana Muhammad Ilyas bin Muhammad al-Hanafi al-Diyubandi al-Kandahlawi (1885-1994) pada tahun 1927 di Mewat, Delhi, India. Dalam sejarahnya, gerakan ini berhasil menarik anggota dari berbagai penjuru dunia dengan masjid sebagai pusat kegiatan mereka. Di Indonesia, Jama'ah Tabligh hadir sebagai salah satu gerakan sosial keagamaan yang pengaruhnya terasa hampir di setiap provinsi. Di Indonesia, pusat kegiatan Jama'ah Tabligh berada di Kebun Jeruk, Jakarta. Namun, untuk tingkat Asia Tenggara, kegiatan-kegiatan Jama'ah Tabligh dikendalikan dari Nizamuddin dan dalam koordinasinya juga berhubungan langsung dengan markaz di Sri Petaling, Kuala Lumpur, Malaysia.DOI: 10.15408/sdi.v18i3.426 
The Japan’s Award for PPIM UIN Jakarta Thaha, Idris
Studia Islamika Vol 18, No 3 (2011): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (516.647 KB) | DOI: 10.15408/sdi.v18i3.431

Abstract

PPIM UIN Jakarta acted as an advisor for the Visiting Program for Pesantren Leaders held by the government of Japan. PPIM UIN Jakarta has a network with many pesantrens in Indonesia. Since 2002, PPIM is deliberately asked by the government of Japan's to select about 12 to15 kyais, nyais, religious teacher (ustad) from various modern, traditional, and salafi pesantrens in Indonesia to be sent to Japan. Until now, at least there are 90 kyais, nyais, and religious leaders who have been participated in the program. This year, PPIM recommends 17 names of pesantren leaders and religious teachers to the Embassy of Japan in Jakarta to be selected to participate in the program.DOI: 10.15408/sdi.v18i3.431
Yusman Roy and the Language of Devotion– ‘Innovation’ in Indonesian Islam on Trial Stewart Fenwick
Studia Islamika Vol 18, No 3 (2011): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (3011.788 KB) | DOI: 10.15408/sdi.v18i3.427

Abstract

Artikel ini mengkaji bukti di pengadilan tentang isu kritis seputar shalat dwi-bahasa dan cara pengadilan merespons perbedaan-perbedaan dari kesaksian ahli. Pengadilan pada akhirnya tidak mendukung tuntutan penodaan agama, tapi keputusannya menunjukkan peran penting yang dimainkan oleh pengadilan dalam menyelesaikan persoalan-persoalan seputar agama. Artikel ini memperlihatkan bawah pengadilan tersebut pada akhirnya adalah sebuah pertarungan antara kelompok Islam konservatif dan Islam liberal, sebuah perdebatan yang tampil di arena publik secara lebih luas selama beberapa tahun.DOI: 10.15408/sdi.v18i3.427
Memahami Spektrum Islam di Jawa Muhammad Adlin Sila
Studia Islamika Vol 18, No 3 (2011): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v18i3.430

Abstract

Book Review: Timothy Daniels, Islamic Spectrum in Java, England: Ashgate Publishing Limited, 2009. Ashgate e-book.Islam in Java has been a dominant theme within Indonesia's Islamic studies. For decades, the study on Islam in Java has indebted to the influential work of Clifford Geertz's The Religion of Java (1960). The work has become main reference for scholars and students interested in studying Islam in Java. Despite of many criticisms that have been addressed to Geertz's work, the typologies of socio-religious of Javanese Muslim-santri-priyayi-abangan-that was introduced by Geertz has stimulated other recent works on Javanese Islam. One of Geertz's celebrated argument is that Javanese Islam is syncretic. Mark Woodward (1989), another American anthropologist, concluding conversely, arguing that Javanese Islam is not syncretic but, it is a sufi Islam. In line with Woodward, Andrew Beatty (1999) added that those Javanese who involve in the traditional slametan ceremony participated in the ceremony because of the presence of brotherhood, not because of the similarity of their religious affiliation. The recent work of Timothy Daniels', the Islamic Spectrum in Java (2009) examines the variant of Javanese Islam much further.DOI: 10.15408/sdi.v18i3.430
Not Secular Enough? Variation in Electoral Success of Post-Islamist Parties in Turkey and Indonesia Jourdan Khalid Hussein
Studia Islamika Vol 18, No 3 (2011): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v18i3.375

Abstract

Artikel ini berusaha menjelaskan akar dari kesuksesan elektoral AKP dan PKS dan mengapa mereka berbeda-yang satu menjadi partai sangat besar di Turki dan yang satu hanya berhasil menjadi partai medium yang menjadi anggota koalisi dari partai berkuasa (Partai Demokrat). Artikel ini menganalisis kedua partai post-Islamist tersebut sebagai aktor politik rasional yang menggunakan beberapa macam strategi untuk mendapatkan kesuksesan elektoral mereka. Sejumlah pertanyaan yang hendak dijawab dalam artikel ini adalah: apa yang menjelaskan variasi kesuksesan elektoral di antara dua partai post-Islamist yang beroperasi di dua negara demokrasi dengan populasi Muslim terbanyak, mengapa partai AKP lebih sukses dari partai PKS, dan dalam kondisi apa dan sampai sejauh mana partai-partai post-Islamist bisa bertahan dan menjadi partai yang sukses dalam pemilu-pemilu di negara demokrasi Muslim.DOI: 10.15408/sdi.v18i3.375 
Taqālīd “Ḥarb” Topat: Ramz al-‘Alāqah al-Silmīyah bayn al-Jamā‘āt al-Mukhtalifah ‘Ariqīyā wa-Dīnīyā fī Jazīrat Lombok Suprapto Suprapto
Studia Islamika Vol 18, No 3 (2011): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v18i3.428

Abstract

This article discusses about perang topat tradition in West Lombok, West Nusa Tenggara. Perang topat is one of the annual ceremonies attended by thousands of people of the two different ethnic and religious communities: the Hindu Balinese and the Muslim Sasak. The location of performing this tradition is concentrated in a sanctum (Hindus called it Pura Lingsar and Muslim named it Taman Lingsar) which is located near to Selaparang airport, Mataram. Pura Lingsar is built by the King Anak Agung Gede Ngurah of Karang Asem, Bali. Pura Lingsar is a Hindus' house of worship which, aside from a place of worship, it also has a building named kemalik that is considered as a sacred place by Sasak people.DOI: 10.15408/sdi.v18i3.428 

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