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INDONESIA
STUDIA ISLAMIKA
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Education,
Religion Education
STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asia’s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).
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Articles 9 Documents
 1 
Search results for , issue "Vol 2, No 4 (1995): Studia Islamika" : 9 Documents clear
Western Studies of Southeast Asian Islam: Problem of Theory and Practice John R. Bowen
Studia Islamika Vol 2, No 4 (1995): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2862.078 KB) | DOI: 10.15408/sdi.v2i4.821

Abstract

Islamic studies conducted in Southeast Asia Western observers during this tendency dominated framework which clearly separates between the teachings of Islam as a set of Islamic practices of living in society. They make the teachings of Islam as contained in the books as a benchmark to see if the Islamic community in this area or not.Such an approach would obviously not be able to capture and understand the reality of life in a Islamic society as revealed in the creative interpretation done by the scholars, naib, chaplain, and local intellectuals who actively and imaginatively connecting their ideas and local practices with the texts and traditions -broader Islamic tradition. They are developing Islamic culture in a different way. This culture mediates the "rules" or theory and "practice" their religion so that they are meaningful social life of Islam. Because it ignores the role of local interpreters famous works of Islamic Southeast Asia failed to understand the relationship between normative texts, the processes of interpretation and any behaviors that make up the reality of Islam that can be observed.DOI: 10.15408/sdi.v2i4.821
Islam dalam Oposisi Demokratis di Indonesia AE Priyono
Studia Islamika Vol 2, No 4 (1995): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (6113.134 KB) | DOI: 10.15408/sdi.v2i4.826

Abstract

This article is a review of the book "Democracy and Diffusion: Transnational Lesson Drawing among Indonesian Pro-Democracy Actors" by Uhlin unders (87 Lund Political Studies, Department of Political Science, Lund University, 1995).Anders Uhlin publication of a book which was originally a dissertation at the University of Lund, Sweden, is motivated by the noisy atmosphere of a critique of theories of political regime transitions. Uhlin himself considered that the transition theories suffer from a bias towards the view as if democracy is only relevant in any political environment, and because it always implies the need for democratization of the regime transformation. Broader issues concerning democratization of civil-society, which often does not imply a transition regime, tend to be ignored by the theories of transition. That's why he said, the transition to democracy should be analyzed in conjunction with developments in the wider community.DOI: 10.15408/sdi.v2i4.826
Islam and Democracy: In Search of a Viable Synthesis Effendy, Bahtiar
Studia Islamika Vol 2, No 4 (1995): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (4793.86 KB) | DOI: 10.15408/sdi.v2i4.818

Abstract

Democracy is actually a concept that is understood and practiced heterogeneous. However, there are basic elements or "family resemblence" of democracy: the process of elite recruitment and freely through open competition, and the existence of the right to vote on the basis of universal suffrage. Are these two elements can not be accepted and practiced in Islamic countries? The problem is very dependent on how Islam is understood. During this time of political observers tend to define Islam as a monolithic religion. Huntington and Fukuyama, for example, the view that Islam is essentially incompatible with democracy. Islam is seen that seed saving practices threaten liberal.DOI: 10.15408/sdi.v2i4.818
Majlis al-‘Ulama’ al-Indūnīsī fī Munādalat al-Barnāmij al-Siyāsī Suwito, Suwito; Wahab, Muhbib Abdul
Studia Islamika Vol 2, No 4 (1995): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (3041.37 KB) | DOI: 10.15408/sdi.v2i4.823

Abstract

The birth of the Indonesian Ulema Council (MUI), among others, initiated by the New Order. Minister of Religion formed the Indonesian Islamic Propagation Center (WWII) in charge of organizing workshop preachers in Indonesia on 26-29 November 1974. Among the results of the workshop consensus is forming MUI.The initiative was in addition to the presence of concerned government organizations 'scholars' to accelerate the implementation of its discretion, as well as outside of Islam similar associations have been formed. General Assembly of the Indonesian Bishops (MAWI) for the Ummah Catholics had formed in 1924 and the Communion of Churches in Indonesia (PGI) for the Ummah Protestant founded in 1950.DOI: 10.15408/sdi.v2i4.823
Modernity and the Challenge of Pluralism: Some Indonesian Lessons Robert W. Hefner
Studia Islamika Vol 2, No 4 (1995): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (6159.415 KB) | DOI: 10.15408/sdi.v2i4.819

Abstract

In the tradition of Western social sciences to grow a sense of " hard " about the secularization : the removal of religion from public life ; religion is only a private matter of each person ; he did not have a significant social role .The idea of ​​secularization or the desecration of the Muslim reformer Indonesia has made Islam is not synonymous with social groups - political . Islam has been freed from political conflicts to be accepted by the wider Muslim community . Categories gentry , students , and abangan , Clifford Geertz used to distinguish religious orientation among Javanese Muslims , is no longer relevant to use . Gentry and abangans now been merged into the religious culture of the students . Now taking place what is called a " santrinisasi " or " Islamization " in Indonesia . It takes place in Indonesian society is becoming increasingly modern , where the middle class is getting stronger . Islam has become the culture of the middle class . Modernity hand with Islam . In Indonesia , Islam can also accommodate the challenges of plurality , which is the other side of modernity . Islam has contributed positively to the life of the nation-state of Indonesia.DOI: 10.15408/sdi.v2i4.819
Tanẓīm al-Taqālid al-‘Ilmīyah Islāmīyah fī Jāwah fī al-Qarn al-Tāsi‘ ‘Ashar wa Nufūḍuh Naḥw al-Taṭawwur al-Islāmī fī Indūnīsīyā Nurhakim Nurhakim
Studia Islamika Vol 2, No 4 (1995): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v2i4.822

Abstract

Special study of the development of scientific tradition of Islam in Java in the 19th century has not been done yet this area is the center of religious institutions and traditional Islamic education. If in the early centuries of Islamic science centers has given rise to a number of 'scholars' and major works are in Pasai, Malacca then Aceh, the 19th century it has been shifted to the center of Java.This paper intends to describe about the formation, development and influence of the Islamic intellectual tradition that includes institutional elements such as mosques, actors such as students-chaplain, system, method, process of transmitting knowledge, books and software facilities used in the 19th century.DOI: 10.15408/sdi.v2i4.822
Islamic Political Thought and Cultural Revival in Modern Indonesia M. Din Syamsuddin
Studia Islamika Vol 2, No 4 (1995): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v2i4.820

Abstract

Views of Islamic political thought, at least there are three currents of thought among Indonesian Muslim intellectuals; formalistic currents, currents substantivistik, and fundamentalist currents. One view of current formalistic, he said Islam is a universal religion and overall (total). He emphasized the power of God on earth and as the views of Islamic fundamentalism, the danger of "Westoxication" or "jahili modern society". For this group, Islam must be instituted in order to be a force for liberation in this world. This institutionalization will pave the way for the formation of modern society Qur'anis.DOI: 10.15408/sdi.v2i4.820
Forum Demokrasi (Democratic Forum): An Intellectuals’ Responses to the State and Political Islam Herdi SRS.
Studia Islamika Vol 2, No 4 (1995): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v2i4.825

Abstract

Indonesian political life are colored appearance of intellectual religious organizations. Listed first is the Association of Indonesian Muslim Intellectuals (ICMI), which was established in 1990. Following years formed the Indonesian Hindu Intellectuals Forum (FCHI) and the Indonesian Buddhist Scholars Family (KCBI). While the Association of Indonesian Christian Intelligentsia (PIKI) and the Indonesian Catholic Scholars Association (ISKA), each of which stands in 1963 and 1958, re-grown, along with the others.Among these organizations, ICMI is a religious organization-the most prominent scholars. Most of his followers and their role in political life is crucial. A large number of its members supported the fact that the majority of Indonesian Muslims. While the success of ICMI more possible role of elite countries that provide full support. The bureaucrats, ranging from ministerial level to local officials, many who take charge of ICMI. Even the chairman of ICMI itself is B.J. Habibie, who was then serving as Minister of Research and Technology.DOI: 10.15408/sdi.v2i4.825
Meccan Fatwas from the End of the Nineteenth Century on Indonesian Affairs Nico Kaptein
Studia Islamika Vol 2, No 4 (1995): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v2i4.824

Abstract

Centuries of Indonesian Muslims turned into Arabic to obtain fatwas they need on various religious issues that arise in the homeland. Among the books that contain these fatwas are Muhimmat al-bayan fi nafa'is as'ilat al-Hadith. This is a fatwa issued by the mufti-mufti of Mecca, especially at the end of the nineteenth century at the request of the Muslims in the archipelago.In the book contained a fatwa related to the attitude to be taken over the archipelago Muslims who reject the Dutch colonial government. In the fatwa colonial government itself was not challenged, and the colonial government implicitly recognized that infidels should. This fatwa is quite different from the views circulating in Aceh, where local clerics called for jihad against the infidel invaders. Saudi Fatwa of Mufti is expected to come to relieve the situation in Aceh.DOI: 10.15408/sdi.v2i4.824

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