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INDONESIA
STUDIA ISLAMIKA
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Education,
Religion Education
STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asia’s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).
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Articles 6 Documents
 1 
Search results for , issue "Vol 20, No 2 (2013): Studia Islamika" : 6 Documents clear
Makhṭūṭat Kinanti [Tutur Teu Kacatur Batur]: Taṣawwuf al-‘ālam al-Sūndāwī ‘inda al-Ḥāj Ḥasan Muṣṭafà (1852-1930) Jajang A. Rohmana
Studia Islamika Vol 20, No 2 (2013): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (4111.122 KB) | DOI: 10.15408/sdi.v20i2.390

Abstract

Although the influence of Sundanese interpretations of Islam is not clearly evident in Indonesia’s Islamic networks, these local interpretations have played a crucial role in the indigenization of Islam in the region. This article analyses Haji Hasan Mustapa’s dangding manuscript on Sundanese expressions of Sufism in the 19th century. Mustapa’s teachings on Sundanese dangding sufism suggests efforts to harmonize waḥdat al-wujūd teachings with Sundanese tradition. Mustapa’s work harmoniously integrates mystical Islam teachings and practices with Sundanese traditions. For example, the flora and fauna imagery and metaphors associated with Sundanese culture often adorns his metrical verses (dangding). Tadpoles, angklung and various kinds of bamboo such as awi, haur and iwung are also used in the context of his mystical and spiritual quest in waḥdat al-wujūd.DOI: 10.15408/sdi.v20i2.390
Menelaah Gerakan Modernis-Reformis Islam melalui Kota Gede: Pembacaan Seorang Antropolog Jepang Hilman Latief
Studia Islamika Vol 20, No 2 (2013): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (659.578 KB) | DOI: 10.15408/sdi.v20i2.391

Abstract

The first Indonesian edition of this book was published in 1983. The publishing of second edition reflects a profound engagement of Nakamura with his research subjects among the Muhammadiyah members in Kota Gede-Yogyakarta for nearly four decades. The book also symbolizes the author’s thoughtful contribution to Indonesian studies in general, and the study of Indonesian Muslim societies in particular. The book has a clear argument about the role of the Islamic reformist movement in a certain kind of Islamization process in Java. More importantly it has opened more space and opportunities for younger researchers to dig further different patterns and complexities of the modernist movement that can be discovered in the field.DOI: 10.15408/sdi.v20i2.391 
Southeast Asian Sharī‘ahs Hooker, M.B.
Studia Islamika Vol 20, No 2 (2013): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (890.78 KB) | DOI: 10.15408/sdi.v20i2.387

Abstract

The Southeast Asian materials show that the sharī‘ah’s providing various pathways (through time and place) for individual Muslims to follow when doing their duty to God, which is fidelity to Revealed Truth. There are many paths and it is pointless to insist upon an historical ‘purist’ mono-legacy, however attractive this might appear theoretically. The realities of life (economics, social structure, alternative philosophies, and so on) dictate otherwise. Local sharī‘ahs adapt realities to Revelation irrespective of whether sources of legislation or forms of government are Muslim or non-Muslim this was never an issue in Southeast Asia. The localized sharī‘ahs were achieved via an acceptance of legal pluralism and hybridization of laws. The result is that Revealed obligations are phrased in local terms, change over time is allowed for, and the end result is a truly original and unique set of ‘Southeast Asian’ sharī‘ahs.DOI: 10.15408/sdi.v20i2.387
Celebrating Islam and Multiculturalism in New Zealand Ismatu Ropi
Studia Islamika Vol 20, No 2 (2013): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (443.451 KB) | DOI: 10.15408/sdi.v20i2.392

Abstract

Syarif Hidayatullah State Islamic University (UIN) Jakarta in collaboration with the Embassy of New Zealand in Jakarta, the Asia New Zealand Foundation and the International Office of UIN Jakarta on 20 to 24 May 2013 held a photographic exhibition documenting the stories of Asian Muslims in the Kiwi Island, and a half-day discussion of a book by Adrienne Jansen and Ans Westra entitled “The Crescent Moon: The Asian Face of Islam in New Zealand”.DOI: 10.15408/sdi.v20i2.392 
Ta’thīr al-ḥarakah al-salafīyah bi Miṣr ‘alà al-mujaddidīn bi Indūnīsiyā fī taṭwīr al-tarbīyah al-Islāmīyah Amal Fathullah Zarkasyi
Studia Islamika Vol 20, No 2 (2013): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v20i2.389

Abstract

This article discusses the influence of Salafiyah movement in Egypt on the Indonesian Muslim reformers in developing Islamic education. Salafiyah movement in Egypt led by Jamaluddin al-Afghani, Muhammad Abduh and Muhammad Rasyid Rida has affected many Muslim activists in Indonesia. The entry of this movement to Indonesia was through the Indonesian students who returned from their study in Egypt. This Influence can be traced to the development and modernization of Islamic education in Sumatra such as the establishment of Madrasah Tawalib, Islamic University of Sungayang, Madrasah of Normal Islam, Madrasah Diniyah. From Sumatra, it spreads to Java, Sulawesi and Kalimantan, marked by the establishment of schools by Muhammadiyah organization, Persis, Al Irsyad and Darussalam Islamic boarding school Gontor, Madrasah As’adiyah in Sulawesi, Jami’ah Islamiyah Sultaniyah and Normal Islam in Kalimantan. From those Islamic educational institutions, Islamic universities were born in Indonesia.DOI: 10.15408/sdi.v20i2.389 
God’s Mercy is Not Limited to Arabic Speakers: Reading Intellectual Biography of Muhammad Salih Darat and His Pegon Islamic Texts Saiful Umam
Studia Islamika Vol 20, No 2 (2013): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v20i2.388

Abstract

Muhammad Salih Darat is a Javanese ulama who is known for his Pegon Islamic texts—texts on Islamic knowledge written in Arabic script but using Javanese language. He did that after he learned various branches of Islamic knowledge with a number of respected ulama both in Java and Mecca. The significance of his works lay not only on the fact that he delineates Islamic knowledge of theology (tawḥīd), Islamic jurisprudence (fiqh), Islamic mysticism (taṣawwuf) and exegesis of the Qur’an (tafsīr) in local Javanese language but also on his insistence and defense that such texts are as authoritative as Arabic ones. Salih argues that to be a good Muslim and to receive God’s mercy is not conditional on one’s ability to speak and understand Arabic but on one’s observance of religious obligations with sufficient knowledge that one acquires from authoritative Islamic texts in any language.DOI: 10.15408/sdi.v20i2.388 

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