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INDONESIA
STUDIA ISLAMIKA
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Education,
Religion Education
STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asia’s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).
Arjuna Subject : -
Articles 7 Documents
 1 
Search results for , issue "Vol 20, No 3 (2013): Studia Islamika" : 7 Documents clear
Jejak-jejak Imperial dalam Beragam Nasionalisme Asia Tenggara Ihsan Ali-Fauzi
Studia Islamika Vol 20, No 3 (2013): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (581.661 KB) | DOI: 10.15408/sdi.v20i3.516

Abstract

Anthony Reid, Imperial Alchemy: Nationalism and Political Identity in Southeast Asia (New York: Cambridge University Press. 2010), xiii + 248 pages.Reid has long been widely known as a senior historian with a specialty in the history of Aceh, Sumatra, and the Indonesian revolution. Recently, he has begun to write about the history of Southeast Asia. Inspired by French historian Fernand Braudel, this work presents what Reid calls a “total history” of this region. In this approach wars, royal dynasties, and foreign traders are not prioritized over the diets, health, and pastimes of ordinary people. Through this work, Reid has begun to strengthen the study of Southeast Asia. As one of the pioneers and masters of the study of Asia and the Pacific, particularly Southeast Asia, Reid is uniquely positioned to offer new insights about this region’s history. In this book, Reid offers a new understanding of the historical data collected on the link between ethnic identity, nationalism, and history of Southeast Asia.DOI: 10.15408/sdi.v20i3.516
Public Islam in Southeast Asia: Late Modernity, Resurgent Religion, and Muslim Politics Sumanto Al Qurtuby
Studia Islamika Vol 20, No 3 (2013): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (761.327 KB) | DOI: 10.15408/sdi.v20i3.511

Abstract

The article focuses on the study of public Islam in Southeast Asia, the world’s most populous Islamic region. More specifically, it examines “late modernity” and its relation to the unprecedented growth of Islam, the Islamic resurgence, and Muslim politics in the public domains of modern Southeast Asia, particularly in Indonesia and the Philippines. It also examines the history of Islam’s resurgence, the underlying factors driving the region’s Islamic boom, and the implications of the aforementioned phenomena on democracy, civil co-existence, and social relations among ethno-religious groups in these areas. Using Southeast Asia as a case of public Islam, the article’s main purpose is to revisit the strength of classic modernization and secularization theories that forecasted the decline, or even the death, of religion from global politics and public spheres. Finally, the article also aims to provide insights on the local dynamics and plurality of public Islam in Southeast Asia.DOI: 10.15408/sdi.v20i3.511
Islamic Schooling in Aceh: Change, Reform, and Local Context Srimulyani, Eka
Studia Islamika Vol 20, No 3 (2013): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (602.858 KB) | DOI: 10.15408/sdi.v20i3.513

Abstract

The history of Islamic educational reform in Indonesia shows that the emergence of the kaum muda group at the beginning of the twentieth century is connected with the emergence of the modern model of Islamic education called “madrasah”.  After independence, the central government established a number of madrasahs for religious education and sekolah for ‘non-religious’ education in a number of areas in Indonesia. Focusing on Islamic education and schools in Aceh, this article argues that although the development of Islamic education in the area initially followed the state-wide pattern of contestation between modernist and traditionalist groups, the context, timing, socio-political factors behind reform and change was varied. This article shows that there is a close intersection between educational change and reform with non-educational factors such as government policies, local socio-political changes, amongst others.DOI: 10.15408/sdi.v20i3.513
Hak Angket Haji: Pilgrimage and the Cultural Politics of Hajj Organization in Contemporary Indonesia Dadi Darmadi
Studia Islamika Vol 20, No 3 (2013): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (614.348 KB) | DOI: 10.15408/sdi.v20i3.512

Abstract

The hajj may provide political support for Indonesia’s image building, home and abroad, and invaluable financial resources for the state or state-owned companies, and political concessions between different individuals, groups and institutions. This paper seeks to explain how the case of parliamentary examination of the hajj affairs in 2008 suggests the recent struggle over hajj affairs, in which the hajj has been increasingly seen as one of the nation’s strategic problems. This struggle provides not only a foundation for the state in its improving efforts for the better treatment of pilgrims in hajj affairs, but at the same time it has recently been a medium where many groups and parties exercise the balance of power. Using the Hak Angket Haji, the lawmakers have cast a signal to their Muslim voters that they did evaluate, monitor, and participate in decision making in the country’s hajj affairs.DOI: 10.15408/sdi.v20i3.512
Mi‘rāj al-Sālikīn ilá Martabat al-Wāṣilīn bi Jāh Sayyid al-‘Ārifīn: Baqā’ al-ṭarīqah al-Shaṭārīyah fī Aceh fatrat al-isti‘mār Hermansyah Hermansyah
Studia Islamika Vol 20, No 3 (2013): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v20i3.515

Abstract

This article discusses the development of Syattariyah Sufi order as one of religious traditions in Aceh in the colonial era based on the manuscript of Muhammad Khatib Langien’s Mi‘rāj al-Sālikīn ilá Martabat al-Wāsilīn bi-Jāh Sayyid al-Mursalīn. The Syattariyah teachings in Mi‘rāj al-Sālikīn have proved the existence of Muhammad Khatib Langien in the Malay-archipelago world. In applying his teachings, Muhammad Khatib Langien has the different procedures than that one of  ‘Abd al-Raūf al-Fansuri. In addition to practical teachings, Muhammad Khatib Langien employs local symbols such as wearing skullcaps and turbans in the swear oath (bay‘ah) process. This tradition is meant to respond the foreign culture as well as to show the identity of each members of Syattariyah sufi order. It is proved that Muhammad Khatib Langien’s teachings that can be accepted by all people and groups even without having support from the local authorities at the time.DOI: 10.15408/sdi.v20i3.515
Id‘ā’ al-ḥaq wa ḥudūd al-tasāmuḥ fī tarbīyat al-Islāmīyah: Dirāsah awwalīyah fi al-kutub al-muqarrarah li tadrīs māddah al-Islāmīyah bi al-jāmi‘āt al-Indūnīsīya Dody S. Truna
Studia Islamika Vol 20, No 3 (2013): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v20i3.514

Abstract

This article focuses on investigating the statement on truth claim and religious tolerance of the Muslim writers of Islamic Education textbooks for students at tertiary level in Indonesia. The purpose is to study how Islamic teachings, according to their points of view, formulate limits of tolerance in the interaction among adherents of different religions. They believe that the formulation is meant to defend Islam from syncretism, hypocrisy, and heresy and to argue against the concept of unlimited tolerance in the view of the advocates of pluralism and multiculturalism. The first side is ‘defenders’, to call them as groups opposing pluralism and multiculturalism, and the second is ‘the advocates’ of pluralism and multiculturalism.DOI: 10.15408/sdi.v20i3.514
Islam, Media and Social Responsibility in the Muslim World Yeni Ratnayuningsih
Studia Islamika Vol 20, No 3 (2013): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v20i3.517

Abstract

In recent years, the internet and social media have played a great role in the society. This has been indicated by, among others, how popular culture in the film and media industry has influenced youth culture, including those in the Muslim world. Meanwhile, certain images of Islam might have changed overtime but the discourse about the Muslim world might have also been shaped and reshaped by the media and the powerful media industry behind it. So, how should the Muslim world respond to this? Should the media be responsible for this change? If the Muslim world, as perhaps many others, has concerns about the way the media shapes our world and our way of perceiving things, what is the best solution to communicate these concerns and convey these messages to the wider audience?DOI: 10.15408/sdi.v20i3.517

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