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INDONESIA
STUDIA ISLAMIKA
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Core Subject : Religion, Education,
STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asia’s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).
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Articles 6 Documents
Search results for , issue "Vol 21, No 3 (2014): Studia Islamika" : 6 Documents clear
Mafhūm al-ṣalawāt ‘inda majmū‘at Joged Shalawat Mataram: Dirāsah fī al-ḥadīth al-ḥayy Suryadilaga, Muhammad Alfatih
Studia Islamika Vol 21, No 3 (2014): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (842.324 KB) | DOI: 10.15408/sdi.v21i3.1220

Abstract

This study examines the spiritual dance tradition of Joged Shalawat Mataram (JSM), a spiritual dance originating from the Mataram Sultanate of Yogyakarta. The focus of this research study is to determine the meaning of ṣalawah in the JSM community. The results of this study are as follows. Firstly, JSM is a socio-cultural phenomenon emanating out of religious traditions, classified as a spiritual dance or art of spiritual movements. Secondly, JSM is a phenomenon of ‘living’ hadith. In this sense, the JSM tradition is based on hadith that reflect some basic principles of the Prophet—those that command the reading of ṣalawah to the Prophet and those that command the following of the Prophet’s character. Thirdly, JSM is a phenomenon of symbols of religious culture. Fourthly, as a socio-religious movement JSM wants to convey the values of character education through Islamic art.DOI: 10.15408/sdi.v21i3.1220
Rediscovering Islam in Javanese History Ricklefs, M.C.
Studia Islamika Vol 21, No 3 (2014): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (752.527 KB) | DOI: 10.15408/sdi.v21i3.1216

Abstract

Developments in our understanding of Javanese history have displaced a previously influential paradigm about the role of Islam in Javanese society. The view that Islam was marginal was exemplified in Van Leur’s description of Islam as ‘a thin, easily flaking glaze’ or Geertz’s observation that ‘It is very hard … for a Javanese to be a “real Moslem”’.  This paradigm implicitly posited an authentic Javanese culture which was essentially pre-Islamic in origin which limited Islamization. Stereotypes of Javanese culture and of Islam underlay this paradigm. The previous paradigm was mainly formed during the period of abangan prominence. Subsequent developments in Javanese society and new historical research have led to a rediscovery of the important role of Islam in Javanese history, showing the older paradigm to be false and the stereotypes to be unsustainable.DOI: 10.15408/sdi.v21i3.1216
Babak Baru Ketegangan Islam dan Kristen di Indonesia Husni Mubarok
Studia Islamika Vol 21, No 3 (2014): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (732.327 KB) | DOI: 10.15408/sdi.v21i3.1221

Abstract

Melissa Crouch, Law and Religion in Indonesia: Conflict and the Courts in West Java, (New York: Routledge Contemporary Southeast Asia Series. 2014), xxvi + 214 pages.The effects of Islamization and Christianization have influenced the dynamics of the relationship between Islam and Christianity in Indonesia. For many Muslims, Christianization is perceived as a threat to the future of Indonesian Islam. Christians sense that, especially, the Islamization of public policy, is, likewise, a threat. Law and Religion in Indonesia, written by Melissa Crouch, analyses current data of the relationship between the two largest religions in Indonesia. The book focuses on why tensions between Islam and Christianity—and particularly concerning the issue of Christianization—have emerged as severely as they have since the onset of the democracy period. It analyses how Islamic groups have responded around Christianization. The tensions between the religions have changed with the trend toward the politization of religion. At the same time, the new policy of decentralization has shifted religious-based political competition from the national level to the regions.DOI: 10.15408/sdi.v21i3.1221
Al-Lughah al-Malāyuwīyah wa takwīn al-Islām al-Indūnīsī: Naẓrah tārīkhīyah ijtimā‘īyah Jajat Burhanudin
Studia Islamika Vol 21, No 3 (2014): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v21i3.1219

Abstract

The Malay language is of great importance in understanding Indonesian society and history. As the root of Indonesia’s national language, Bahasa Indonesia, the language has become part and parcel of the social-political and cultural formation of the diverse communities throughout Indonesia. Also, the role of the Malay language in Indonesian nation building proceeded alongside the historical course of Islamic development there. In line with the development of Islam in parts of Indonesia and the Southeast Asia region at large, Malay emerged as a lingua franca that was widely used as a media of social interaction, political diplomacy, commerce and, more importantly, Islamic expression. This article discusses the history of the Malay language in relation to its role as the language of Indonesian Muslims. The article also examines the contribution that the language has made, through the course of history, in uniting the people into a single nation-state—Indonesia.DOI: 10.15408/sdi.v21i3.1219
Journalism and Islam in Indonesia and Malaysia: Five Approaches Janet Steele
Studia Islamika Vol 21, No 3 (2014): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v21i3.1218

Abstract

Although the principles of journalism –truth, verification, balance, and independence from power– are arguably universal, they are interpreted through the prisms of local culture.  Five news organizations in Indonesia and Malaysia suggest a variety of approaches to understanding the relationship between journalism and Islam. Whereas writers at Indonesia’s Sabili magazine were selected based on their experience in the tarbīyah or education movement, at Republika (an Indonesian newspaper established to serve the Muslim community), journalistic skills are more important than outward demonstrations of piety.  Muslim journalists at the two most liberal of these publications, Indonesia’s Tempo magazine and Malaysia’s news-portal Malaysiakini, see their work in substantive rather than scripturalist terms, and editors of Harakah, the newspaper of the Pan-Malaysian Islamic party, are outspoken champions of freedom of expression. These varied approaches suggest there is much to be learned from the influence of Islam on the practice of journalism in Southeast Asia.DOI: 10.15408/sdi.v21i3.1218
Circumcision and Muslim Women’s Identity in Indonesia Lanny Octavia
Studia Islamika Vol 21, No 3 (2014): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v21i3.1217

Abstract

In Indonesia, female circumcision is generally perceived as a traditional heritage that must be respected and preserved, as well as a religious injunction that must be followed and implemented. Despite there being a lack of religious arguments, the practice has been deemed as a medium to Islamize a girl and as a strong marker of a girl’s Islamic identity. On the other hand, female circumcision is also associated with local tradition. The practice is intended to purify and preserve a girl’s honor. This reflects a patriarchal ideology that emphasizes the importance of protecting female chastity. This paper unfolds the complicated nature of female circumcision in Indonesia, and examines whether it serves as an expression of religious belief, as a preservation of local tradition or as a violation of human rights.DOI: 10.15408/sdi.v21i3.1217

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