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INDONESIA
STUDIA ISLAMIKA
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Education,
Religion Education
STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asia’s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).
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Articles 7 Documents
 1 
Search results for , issue "Vol 22, No 2 (2015): Studia Islamika" : 7 Documents clear
Tajdīd al-Tarbīyah al-Islāmīyah ‘inda al-Shaykh al-Ḥājj Imam Zarkasyi Mahrus As'ad
Studia Islamika Vol 22, No 2 (2015): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v22i2.1922

Abstract

This paper will investigate the essence of Imam Zarkasyi’s educational reform and its contribution to the development of globally orientated Indonesian madrasah. Based on a descriptive analytical approach, this investigation concludes that Zarkasyi’s educational reform refers to a radical and holistic change that combines modernity and tradition to emphasize not only methodological and institutional aspects but also the importance of the reformulation of the substantial and philosophical bases on which Islamic education should operate. His selective adoption of modern teaching and learning principles, resting firmly on the legacies of the indigenous and classical ‘ulamā’ in a boarding madrasah system, constitutes a cultural achievement that makes an important contribution to the development of modern Islamic science education and theory. Also, it makes a contribution in developing qualified madrasah suitable for providing education with an ‘Islamic character’ without ignoring the students’ academic needs in facing global challenges.DOI: 10.15408/sdi.v22i2.1922
The Historical Origins of Control over Deviant Groups in Malaysia: Official Fatwá and Regulation of Interpretation Yuki Shiozaki
Studia Islamika Vol 22, No 2 (2015): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v22i2.1917

Abstract

In Malaysia, official fatwá issued in each state played a crucial role in the regulation of ajaran sesat, or ‘deviant’ groups, such as Darul Arqam, Ahmadiyah, Taslim, Shi’a and many Sufi orders. The regulation of groups through official fatwá can be traced back to the 1930s. The development of control over them was deeply concerned with the upheavals in the Islamic world in the 1920s and the rise of the Salafi stream. The muftī in the Malay sultanates took the initiative in the regulation of ‘deviant’ groups. Among them was Sayyid Alawi Tahir al-Haddad, a muftī from Johor, who denounced the Salafism, or Kaum Muda, in Southeast Asia and other new streams through his fatwá. Sayyid Alawi was from Hadhramaut in Yemen, the stronghold of the Shafi‘i school. His attempt to strengthen the Shafi‘i school and regulate the new streams of Islamic thought was, in Malaysia, one of the origins of the efforts to gain control over ‘deviant’ groups through official fatwá.DOI: 10.15408/sdi.v22i2.1917
The Suramadu Bridge Affair: Un-bridging the State and the Kyai in New Order Madura Pribadi, Yanwar
Studia Islamika Vol 22, No 2 (2015): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v22i2.1919

Abstract

This paper by and large explores state-society relations and for the most part discusses the Indonesian government’s plans to ‘modernize’ Madura during the New Order administration and how a number of kyai responded to these plans. Specifically, it is concerned with a conflict between the state and the kyai in the Suramadu Bridge Affair, particularly in the rejection of the industrialization scheme by the Kyai of Bassra. An obvious aspect that can be highlighted from the conflict is the inability of state officials, especially at regional levels, to cope with the high expectations of the central government. Another central aspect underlined is the undemocratic approach of the government towards the implementation of its plans. The government’s plans to ‘modernize’ Madura eventually created resistance among some segments in society, and they made use of, among other things, Islamic symbols in resisting the government’s plans.DOI: 10.15408/sdi.v22i2.1919
Isra Mikraj dalam Naskah-Naskah Indonesia Suryadi Suryadi
Studia Islamika Vol 22, No 2 (2015): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v22i2.1923

Abstract

Th.C. van de Meij and N. Lambooij (eds. & transls.); with the assistance of Oman Fathurrahman, The Malay Hikayat Mi‘rāj Nabi Muhammad: The Prophet Muhammad’s Nocturnal Journey to Heaven and Hell. Leiden - Boston: Brill, 2014, xii +210 pp. (Bibliotheca Indonesica Vol. 37). ISBN 978 90 04 27661 8 (hardback), 978 90 04 27775 5  (e-book).This book provides readers with the Romanization and English translation of an Indonesian manuscript, Cod. Or. 1713, which is held at Leiden University Library in the Netherlands. Written in the eighteenth century and using Jawi script, the text focuses on the Prophet Muhammad’s nocturnal journey to heaven and hell. It is the last leg of the prophet’s two-part miraculous night journey which is well known in the Indonesian and Malay languages as Isra Mikraj Nabi Muhammad. In Indonesia, with the majority of its people embracing Islam, the story – as well as other stories about Muhammad’s life – have been much repeatedly retold by preachers in prayer houses without boredom and enthusiastically listened to with heart by audiences. This story significantly influences Indonesian Muslims’ conception of the ideal living in the world and their perception of the afterlife. Muhammad in his journey rode the heavenly steed of buraq to the seventh stage of the sky (langit ketujuh), where many ordinary Muslims belief hell and heaven are situated. This journey became the focus of the transcribed and translated text, suggesting Nusantara Muslims’ astonishment at this amazing story.DOI: 10.15408/sdi.v22i2.1923
The Muhammadiyah’s 47th Congress and “Islam Berkemajuan” Ali, Muhamad
Studia Islamika Vol 22, No 2 (2015): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v22i2.1978

Abstract

The Muhammadiyah’s 47th congress or muktamar in Makassar, South Sulawesi, 18-22 Syawwal 1436 H or 3-7 August 2015, had its theme “Enlightenment Movement toward A Progressive Indonesia”. In the opening ceremony, the chairman of the central board, Din Syamsuddin, took the occasion to propose that three of the Muhammadiyah’s leaders, namely Kahar Mudzakir, Ki Bagus Hadikusumo, and Kasman Singodimejo, be recognized as national heroes. President Ir. Joko Widodo has yet to respond to the proposal, but expressed his high appreciation for the Muhammadiyah’s contributions as the enlightenment and progressive movement to the Muslim community and the nation through its schools and universities, hospitals, and others. Joko Widodo pointed to the challenge of the nation’s plurality, and invited participants to continue to give their enlightening contributions to the nation and to the world.DOI: 10.15408/sdi.v22i2.1978
Al-Qur’ān wa al-Isti‘mār: Radd al-Shaykh al-Ḥājj Ahmad Sanusi (1888-1950) ‘alá al-Isti‘mār min Khilāl Tafsīr Mal’ja’ al-Ṭālibīn Jajang A. Rohmana
Studia Islamika Vol 22, No 2 (2015): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v22i2.1921

Abstract

K.H. Ahmad Sanusi played an important role in developing the intellectual traditions of pesantren in Priangan, West Java, Indonesia. Scholars have already  gone some way in describing this role. However, Sanusi’s response to colonialism has, in comparison, almost gone unnoticed. Generally, Sanusi’s works were published while he was in exile, which happened shortly after his return from Mecca. For example, one of his critical works of colonialism was Malja’ Al-Ṭālibīn, a Sundanese Qur’anic exegesis in pegon script which circulated in 1930-1931. In focusing on Sanusi, this article argues that the ‘ulamā’ of pesantren played an important role in embedding influential anti-colonial sentiment in Priangan. This was achieved not only through physical resistance but also through religious publications. Sanusi’s anti-colonial spirit would later influence his interpretation of the Qur’an. His experiences reveal the influence of his pilgrimage to Haramayn in growing a sense of Indonesian nationhood in the early 20th century.DOI: 10.15408/sdi.v22i2.1921
Poet in an Islamic Community: Cultural and Social Activities of Acep Zamzam Noor in Tasikmalaya, West Java Mikihiro Moriyama
Studia Islamika Vol 22, No 2 (2015): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v22i2.1920

Abstract

This article brings out the significance of social leader in the time of socio-political change in Indonesia since Soeharto left office in 1998 by describing and analyzing the projects and writings including poems of Acep Zamzam Noor (born in 1960), an activist and poet based in the Pesantren Cipasung (Cipasung Islamic school complex) in Tasikmalaya, West Java. He is respected not by his Islamic knowledge based on learning books, rather by his faith to God and deed based on his own experience. Acep’s oppositional stance in relation to political and religious authorities is manifest in various public projects including political parody and cultural activities in the local community. These respective projects constituted bases for the respect and support from which the institution of the social leader derives its significance in Islamic communities in Indonesia. This article adds to the literature by describing and analyzing an important stand of religious authority.DOI: 10.15408/sdi.v22i2.1920

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