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INDONESIA
STUDIA ISLAMIKA
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Education,
Religion Education
STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asia’s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).
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Articles 7 Documents
 1 
Search results for , issue "Vol 23, No 2 (2016): Studia Islamika" : 7 Documents clear
Higher Objectives of Islamic Investment Products: Islamizing Indonesian Capital Market Andri Soemitra
Studia Islamika Vol 23, No 2 (2016): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (853.35 KB) | DOI: 10.15408/sdi.v23i2.2408

Abstract

Indonesian capital market regulators have already accommodated Islamic products as one of Indonesian capital market products. Theoretically, Islamic investment promises three main benefits i.e. spiritual, financial, and social benefits. Realizing Islamic investment in the sense of those three main benefits needs serious effort. This paper discusses the perception of capital market investors. This study suggests that their opinion as to whether or not sharī‘ah capital market products had fulfilled their expectations of Islamic comprehensive objectives. Islamic capital market instruments are part of Islamic instruments. The Islamization of financial institutions and instruments in the modern era has emerged not only to meet Muslims’ need for financial activities but also as the medium to realize the higher objectives of Islam, i.e. maqāṣid al-sharī‘ah in economic and financial activities.DOI: 10.15408/sdi.v23i2.2408
Fiqh Issues in the Border Areas of West Kalimantan Hamka Siregar
Studia Islamika Vol 23, No 2 (2016): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (759.198 KB) | DOI: 10.15408/sdi.v23i2.2654

Abstract

The less prosperous condition of the community in the Indonesia-Malaysia border area in the province of West Kalimantan has resulted in several problems including those related to fiqh, such as the sale and purchase of illegal goods from Malaysia, the phenomena of illegal migrant workers from Indonesia, human trafficking, transnational marriages, double identity cards, etc. In the perspective of fiqh, there is no ban on trading between people of different nationalities. In the legislative provisions, all citizens are bound not to commit illegal trade. On the other hand, the cases of double identity cards, transnational marriages, and the issue of migrant workers, in fact, are against the fiqh. However, in the context of citizenship, people should follow the provisions of the prevailing legislation. These fiqh issues have motivated the author to analyze them from the perspective of fiqh. Hopefully, we can get a picture of the fiqh problems in the Indonesia-Malaysia border area and find solutions to them.DOI: 10.15408/sdi.v23i2.2654
Pasang Surut Hubungan Aceh dan Turki Usmani: Perspektif Sejarah Burhanudin, Jajat
Studia Islamika Vol 23, No 2 (2016): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (633.161 KB) | DOI: 10.15408/sdi.v23i2.3259

Abstract

A. C. S. Peacock and Annabel Teh Gallop, eds. 2015. From Anatolia to Aceh: Ottomans, Turks, and Southeast Asia. Oxford: The British Academy by Oxford University Press.This book comprises of some articles with the major contribution to investigating further the relation between the Ottoman in Istanbul and Muslim kingdoms in Southeast Asia. Using the archival sources from the Ottoman period, those articles highlight new information on the Ottoman-Southeast Asia network, which has been rather neglected from any scholarly studies. Especially in relation with the Acehnese kingdom, the discussions of this book demonstrate that Aceh was the only Southeast Asian Islamic kingdom which made serious efforts to make relation with the Ottoman. Issues related to politics, commerce, and military aids constituted the main substance in the relation they established in the sixteenth century, which then continued in the seventeenth century in the form of intellectual and religious network. The period of the nineteenth century witnessed the re-emergence of the political issue in Aceh-Ottoman relation, as Aceh looked for Ottoman protection to face the Dutch military invasion.DOI: 10.15408/sdi.v23i2.3259
Between Identity and Interest: Revisiting Sharia Bylaw in Current Indonesia Endi Aulia Garadian
Studia Islamika Vol 23, No 2 (2016): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v23i2.3672

Abstract

The emergence of sharia bylaws in several regions in Indonesia is increasingly worrisome. In many cases, they have generated socio-religious problems within society such as preventing the establishment of a house of worship and forbidding of religious activities, especially for minority sects such as Ahmadiyya and Shi’a. Furthermore, they also produce the discrimination against women. For example, in Tangerang City, a female worker was arrested by Civil Service Police Unit (Satuan Polisi Pamong Praja, Satpol PP) because she was accused of being prostitute because she returned home at night. Unfortunately, the basis of accusation is Perda Kota Tangerang No. 5, 2005.One of the prominent factors giving occasion to the emergence of those sharia bylaws is the political opportunity after the decline of Suharto’s New Order. Afterwards, the falling regime became a sign of this glitch. Ignoring the fact that they produce many problems within society, local governments still repeatedly produce sharia bylaws.DOI: 10.15408/sdi.v23i2.3672
Al-Islām wa al-Madd wa al-Jazr fī al-‘Alāqāt bayn al-Dīn wa al-Dawlah fī Indonesia Ismatu Ropi
Studia Islamika Vol 23, No 2 (2016): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v23i2.3715

Abstract

This article reviews the complex contestation between religion and state in terms of the Muslims role in the formation of nation state since Indonesia’s independence. The article’s first part discusses the emergence of new middle-class Muslims that played a key role in the Islamization process and contribute to the emergence of Islamist attitudes and behavior. These attitudes tend to be strengthened and lead the potential latent extremism endangering multiculturalism and multireligious life in Indonesia. The article’s second part focuses on the long history of the Muslims role as majority groups in the formation of the constitution’s nomenclature relating to the position of religion in the state system. The new middle-class Muslims also have a desire to achieve their dreams exposing the greater portion of religion in public sphere. It can be seen from the strengthening of those Muslims activists in the parliament to transform the comprehensive meaning of the concept of God.DOI: 10.15408/sdi.v23i2.3715
Ḥizb al-‘Adālah wa al-Rafāhīyah (PKS) wa Siyāsāt al-Huwīyah al-Islāmīyah: Istiratijīyāt Kawādir al-Ḥizb li Ta’ṭīr Qaḍāyā Nukhabihim al-Fasādīyah al-Mālīyah Rangga Eka Saputra
Studia Islamika Vol 23, No 2 (2016): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v23i2.3313

Abstract

This article explains the mechanism of cadre engagement and militancy of Prosperous Justice Party (PKS), as the Islamist party in Indonesia. This study departs from the puzzle that despite their president, Luthfi Hasan Ishaaq, was accused for corruption crime ahead of elections in 2014, but the PKS’s vote still stable from the previous election period (2009). Since PKS is a party cadre, this study argues that the success of the PKS in maintaining the vote in the 2014 election was because of militancy and loyalty of their cadre in doing work collectively for the party. By using the framing approach in the field of social movement, this study concludes that the engagement and militancy of the PKS’s cadre have been influenced by their vigorous framing resources both ideology and identity, as well as the ability of party leaders in mobilizing those resources to their cadre at the lower levels.DOI: 10.15408/sdi.v23i2.3313
The Reception of Seyyed Hossein Nasr’s Ideas within the Indonesian Intellectual Landscape Asfa Widiyanto
Studia Islamika Vol 23, No 2 (2016): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v23i2.3002

Abstract

This paper examines the appreciation and acceptance of Seyyed Hossein Nasr’s (b. 1933) ideas in the context of intellectual discourse in Indonesia. To do so, it investigates the translation of Nasr’s works into Indonesian, studies on Nasr’s thought, and quotations from Nasr’s works that emerge in the writings of some Indonesian intellectuals. It is especially the notions of Perennialism, “traditional Islam” and scientia sacra that throw light on the process by which his ideas have taken root and gained influence and acceptance in Indonesia. To be more specific, the article scrutinizes the impact of Nasr’s ideas and perspectives on the structure of thought of two Indonesian intellectuals, namely Nurcholish Madjid (1939-2005) and Komaruddin Hidayat (b. 1953). This paper also traces the roots of Nasr’s and Hidayat’s thought in the classical-medieval Islamic tradition, most specifically in Suhrawardi’s School of Illumination, and compares these with those of Madjid and Hidayat.DOI: 10.15408/sdi.v23i2.3002

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