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INDONESIA
STUDIA ISLAMIKA
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Education,
Religion Education
STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asia’s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).
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Articles 7 Documents
 1 
Search results for , issue "Vol 24, No 1 (2017): Studia Islamika" : 7 Documents clear
Cross Cultural Educational Exchanges between Indonesia and Japan Tati Rohayati
Studia Islamika Vol 24, No 1 (2017): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (363.962 KB) | DOI: 10.15408/sdi.v24i1.5152

Abstract

Currently, Japan has become a country which has a big influence especially in South East Asia. They actively build bilateral and multilateral cooperation with other countries like establishing the Japan International Cooperation Agency (JICA) in August 1974. The cooperation has involved many sectors such as technology, politics, economy, social affairs and culture.On the ASEAN stage, Japan is actively promoting its culture to ASEAN countries, including Indonesia. One major program is “Pesantren Leaders’ Visit to Japan”. The program is a cooperation between the Japanese Embassy and the Center for the Study of Islam and Society (PPIM), UIN Syarif Hidayatullah Jakarta, which has run from 2004 until now.In the program, the Japanese Government every year invites several religious education leaders in Indonesia to observe the social and culture dynamics of the Japanese. Not only that, they are also invited to visit some schools, government offices, small and medium enterprises in Japan to see the latest productivity developments, including the problems and challanges they have in many sectors. As a result of its ongoing work, this bilateral program has produced a cross-cultural network and inter-faith dialogue among Islamic schools in Indonesia and Japan.DOI: 10.15408/sdi.v24i1.5152
Islam, Demokrasi, dan Institusi Politik di Indonesia, Turki, dan Dunia Islam Rangga Eka Saputra
Studia Islamika Vol 24, No 1 (2017): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (421.873 KB) | DOI: 10.15408/sdi.v24i1.5223

Abstract

Edward Schneier. 2016. Muslim Democracy: Politics, Religion and Society in Indonesia, Turkey and the Islamic World. New York: Routledge.This book is one of the most recent and pivotal works in studying of democratization in Muslim world. The controversial inference from the Edward Schneier’s work is that the variable of religion, especially Islam in this context, is not appropriate enough to explain the success or failure of democracy in Muslim majority countries. By using the mix method of statistics comparison and comparative case studies in Indonesia and Turkey, he argues that the difference of colonialization, history, geopolitics and the growth of developmental economy is crucial variable to elucidate the different outcome of democratization in Muslim countries. However, this book is like a generalization from prior works regarding this topic especially in explaining Islam and democracy in both countries. Some arguments fell down repeatedly with prior scholars such as the explanation of civil Islam to explain Indonesia democratization and the role of military-Islamist relations in depicting democratization in Turkey.DOI: 10.15408/sdi.v24i1.5223
Bioethics and Islamic Values: Assisted Reproductive Technology in the Context of Indonesia Maizer Said Nahdi; Eka Sulistiyowati
Studia Islamika Vol 24, No 1 (2017): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (479.368 KB) | DOI: 10.15408/sdi.v24i1.2209

Abstract

Assisted-reproductive technology (ART) has developed rapidly, and has brought controversies in terms of legality and ethics. Todays, majority of people rely on bioethics to address the issue. Yet, bioethics in its development, mostly is influenced by Western values such as autonomy, beneficence, non-maleficence, and justice. Some communities, like Islam, need to respond the issue using “Islamic bioethics”. This paper explores how Muslims in Indonesia tackle the issue and set up “Islamic bioethical values” accordingly. Our literary research found that some individual interpretation and judgments (ijtihād) have been given both by Islamic organizations [Muhammadiyah, Nahdlatul Ulama (NU), and Majelis Ulama Indonesia (MUI)] and outstanding ulama. Fatwas issued by the majorities indicate that although the methods of inquiries are different, the result is the same, that is rejecting the presence of a third party in the form of sperm, ovum, or uterus.DOI: 10.15408/sdi.v24i1.2209
Ṣuwar al-ḥaḍānah ba‘da al-ṭalāq fī Aceh al-Wusṭá Fauzi, Fauzi
Studia Islamika Vol 24, No 1 (2017): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (568.364 KB) | DOI: 10.15408/sdi.v24i1.4189

Abstract

The divorce rate occurred in post-tsunami Aceh have increased sharply, especially in Central Aceh district by 2015. This research was conducted in order to figure out the causes of divorce, the patterns of ḥaḍānah (child custody) and the parent’s attention towards their children after the divorce. The selection of Central Aceh as the object of research was because this district has been occupying the highest position of divorce rate when compared to other districts/cities. The results of this study explain that divorce occurs due to love affairs, economic problems, third-party intervention, early marriage, lack of communication, having no trust and different views of life principles. Meanwhile the pattern of ḥaḍānah happened was mostly carried out by their mother, and the rest was taken care of by their father and the third party like their grandparents. The relationship between the cause of divorce and ḥaḍānah is that when divorce is caused by a spouse’s bickering usually has a negative effect on the pattern of ḥaḍānah, if the divorce happened due to disagreement in the life principles or a certain principle it would have a positive impact. This negative impact on certain conditions requires that older children bear the needs of their younger siblings.DOI: 10.15408/sdi.v24i1.4189
Homogenizing Indonesian Islam: Persecution of the Shia Group in Yogyakarta Al Makin
Studia Islamika Vol 24, No 1 (2017): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v24i1.3354

Abstract

This article studies “the homogenizing movement” in Indonesian Islam propagated by conservative Sunni groups in the form of persecuting minorities. However, this paper particularly focuses on the case of a Shia intellectual group in Yogyakarta called Rausyan Fikr which was persecuted by the radical Indonesian Jihad Front (FJI) group in November and December 2013. This paper finds that the scenario to terrorize the Rausyan was not an isolated incident, but the case is part of a grand homogenizing movement in the country. In addition, the anti-Shia propaganda was planned by local perpetrators and national actors: local radicals who persecuted the Shia and conservative activists who propagated anti-Shia ideology in national level. This paper offers fresh accounts of the two new forces which played vital roles in the Rausyan incident: the activists of the Council of Young Intellectual Ulama of Indonesia (MIUMI), who propagated anti-Shia sentiment, and the radical group FJI, which was directly responsible for terrorizing the Shia in Yogyakarta.DOI: 10.15408/sdi.v24i1.3354
Rafet Bey: The Last Ottoman Consul in Batavia during the First World War 1911-1924 Frial Ramadhan Supratman
Studia Islamika Vol 24, No 1 (2017): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v24i1.3684

Abstract

This paper will investigate a brief intellectual history of Rafet Bey, an Ottoman statesman who was appointed as consul-general in Batavia in the early twentieth century. In this paper, intellectual and global history will be the main approach to analyze relations between the Ottomans and the Dutch East Indies (Indonesia) in the early twentieth century, especially during the First World War. The appointment of Rafet Bey as Ottoman consul in Batavia coincided with a moment of strength for the Dutch East Indies, after conquering Aceh and other Indonesian regions. On the other hand, the emergence of the Armenian question also caused some difficulties in Ottoman foreign policy at the time. In short, a brief intellectual biography of Rafet Bey is important because it allows deeper analysis on Ottoman- Indonesia relations in the early twentieth century.DOI: 10.15408/sdi.v24i1.3684
Shakhṣīyat Sunan Kalijaga fī taqālīd Mataram al-Islāmīyah Hamid Nasuhi
Studia Islamika Vol 24, No 1 (2017): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v24i1.5222

Abstract

Sunan Kalijaga is one of the Wali (The Saint) who is very popular in Java. His name is increasingly popular because he was mentioned many times in a myriad of chronicles (babad) composed in the Islamic Mataram period, particularly since 17th century. Text written on the chronicles are hagiographic so that enormous things in the current Java, especially in the field of politic, culture, and religious is always cited as the creation of this Wali. The appearance and the story modification of puppet story, Lir-ilir song, bedug usage as salat signal, the legend of tatal (woodchips) in the establishment of the Demak Great Mosque, the sacrad cloth of Antakusuma, and etcetera, is deemed as the Sunan Kalijaga’s legacy. Therefore, he is being regarded as the representation of perfect human in view of the Javanese, not even less perfect than the kings who had ever ruled in Mataram Kingdom.DOI: 10.15408/sdi.v24i1.5222

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