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INDONESIA
STUDIA ISLAMIKA
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Education,
Religion Education
STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asia’s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).
Arjuna Subject : -
Articles 7 Documents
 1 
Search results for , issue "Vol 24, No 2 (2017): Studia Islamika" : 7 Documents clear
The Exclusivism of Religion Teachers: Intolerance and Radicalism in Indonesian Public Schools Dirga Maulana
Studia Islamika Vol 24, No 2 (2017): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (368.924 KB) | DOI: 10.15408/sdi.v24i2.5707

Abstract

In the context of Indonesianism and Islamism, religion teachers serve as avant garde of tolerance, which is then manifested into their social contexts. The attitude of religious tolerance and inclusivity are must have for religion teachers; since these teachers have the closest connection to their students who are mostly young people. We have observed that the increasing radicalism in educational institutions has been associated with particular models of interpretation, understanding, teaching, schools of thoughts, denomination, and even sects within a particular religion. For instance, an international agency has reported the discovery of an "intolerance curriculum" in Saudi Arabian schools (Freedom House, 2006).In Indonesia, the growth of radicalism was due to scriptural, rigid, exclusive, and close-minded interpretation towards religious scripts. In 2008, PPIM (Center for the Study of Islam and Society) UIN Syarif Hidayatullah Jakarta released an important finding that "the majority of religion teachers in Indonesian public schools have exclusive and conservative view towards religion."DOI: 10.15408/sdi.v24i2.5707
Al-Ḥarakāt al-munāhaḍah li al-mashāyikh wa al-‘ulamā’ al-ḥumr fī Priangan: al-Ittiḥād al-akhḍar 1920-1949 namūdhajan Mohammad Iskandar
Studia Islamika Vol 24, No 2 (2017): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (521.301 KB) | DOI: 10.15408/sdi.v24i2.5019

Abstract

The Islamic designation such as kiai or red ulema was used by supporters of The Green Association (SH) aimed at the elite of Islam who were labelled as communist or People’s Union (SR) and Indonesian Communist Party (PKI) activists. Giving a “red” label to the ulema was an effort to criminalize SH’s kiai and religious scholars supporting Islamic Association (SI) and it was considered harmful to the government authority. SH’s collective actions have succeeded enough in preventing the spread of Communism in the Priangan’s aristocrat community. Those actions were also managed to remove the sympathizers of the SI from the body of government’s bureaucracy. Yet, SH’s attempts to criminalize kiai and religious scholars using “red” label has failed. Even followers of the crime victim’s kiai had been increased, including the organization such as Al-Ittihadiyatul Islamiyyah (AII). Started from 1930s, SH’s collective actions started to decline until they completely disappeared.DOI: 10.15408/sdi.v24i2.5019
Exploring Islamic School Leadership in a Challenging Southern Thailand Context Raihani Raihani
Studia Islamika Vol 24, No 2 (2017): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (457.441 KB) | DOI: 10.15408/sdi.v24i2.4608

Abstract

This study explores leadership practices in different Islamic schools in Southern Thailand, an area where already for decades an ethno-political conflict has been ongoing between Malay Muslims and the Thai Buddhist government. Using a multiple-case study approach, this research selected three Islamic schools one each in the provinces of Pattani, Narathiwat and Yala selecting their principals, teachers, and students as informants. The findings suggest that the principals, in their planning activities, tend to think strategically for the benefit of their schools, their students, and the community at large, that they are willing to compromise with the government so long as not contradicting their religious beliefs and principles, and that they have a strong vision for the school improvement. Under difficult conditions, they always consider the need to establish immediate and more extensive cooperation with various stakeholders to help further improve the school conditions and their output.DOI: 10.15408/sdi.v24i2.4608
‘Rumi’ Networks of al-Sinkīlī: A Biography of Bāba Dāwud Mehmet Özay
Studia Islamika Vol 24, No 2 (2017): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (498.099 KB) | DOI: 10.15408/sdi.v24i2.4441

Abstract

This paper introduces Shaykh Dāwud ibn Ismā‘īl ibn Musṭafá Rūmī (also known as Bāba Dāwud or Musṭafá al-Rūmī) who was an Islamic scholar believed to have lived in Aceh sometime between 1650 and 1750 to the larger Muslim world. Shaykh Dāwud ibn Ismā‘īl ibn Musṭafá Rūmī is important for three reasons: (a) he lived during the time of the Sultanate of Aceh Darussalam (16th – 17th centuries) and he was the leading student and religious caliph of ‘Abd al-Ra’ūf al-Sinkīlī (Teungku Syiah Kuala), the well-known Acehnese religious scholar; (b) his Risālat masā’il al-muhtadī li ikhwān al-muhtadī has been taught at Islamic institutions in Aceh and all around the Malay world; and (c) no scholarly works have yet been written about him, despite the striking fact that he and Teungku Syiah Kuala co-founded the Dayah Manyang Leupue educational institution, to which he subsequently remained affiliated.DOI: 10.15408/sdi.v24i2.4441
Membaca Populisme Islam Model Baru Endi Aulia Garadian
Studia Islamika Vol 24, No 2 (2017): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v24i2.5708

Abstract

Vedi R. Hadiz, Islamic Populism in Indonesia and the Middle East. Cambridge: Cambridge University Press. x + 228pp.This book wants to illustrate the compatibility of democracy with Islam. Under certain circumstances, it could be happened when alliances of marginalized classes unite in one shade under the banner of Islam. Focussing on Muslims in Indonesia, Egypt, and Turkey, Vedi R. Hadiz tries to see the process of Islamic populism formulation. This book elaborates more deeply the relationship between democratization, socio-economic change and the unbearable desire of globalization that has an impact on the evolution of the Muslim community’s struggle on those countries. By emphasizing the economic-political and socio-historical perspectives, the important point to be conveyed by Vedi that the motivation of the group interests and the economic advantages, to some extent, can give birth to the political power of Islam in the midst of society, rather than the ideology and the teachings of religion itself. Hence, basically, there is nothing that distinguishes Islamic political phenomena from the general political phenomenon. Finally, this book is important to read by those who want to get the latest framework in explaining the current development of Islamic Populism.DOI: 10.15408/sdi.v24i2.5708
The Rise of the Khalwatiyah Sammān Sufi Order in South Sulawesi: Encountering the Local, Escaping the Global Ubaedillah, Achmad
Studia Islamika Vol 24, No 2 (2017): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v24i2.4186

Abstract

The rise of the Khalwatīyah Sammān Sufi Order (tarekat) in South Sulawesi in the second half of the nineteen century should not be seen as just another local religious phenomenon. The rapid growth of its reputation among commoners occurred in conjunction with the influence of global Islam brought to the area in the form of Wahabism from the Haramayn (Mecca and Medina), the center of Islam, and the local political consequences of the Bongaya Treaty between the ruler of Gowa and the Dutch in 1667. The political and social grievances the Treaty caused on the one hand and the religious elitism of formal religious leaders (parewa sarak) on the other also contributed to the impact the order was to have. The commoners widely accepted the order because of its uncomplicated way of the performance of its ritual (dhikr), while the patronage of its leaders with the royal members offered local power holders added to the order’s popularity among the elites.DOI: 10.15408/sdi.v24i2.4186
Prolonged Elite Conflict and the Destruction of the Indonesian Islamic Union Party (PSII) Valina Singka Subekti
Studia Islamika Vol 24, No 2 (2017): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v24i2.4580

Abstract

Even prior to Indonesia’s declaration of independence, political parties flourished as part of the political landscape of the archipelago and played a significant role in Indonesia’s struggle for independence. Instead of contributing to political development and institutionalisation, however, some political parties prove to be unable to survive the test of time. Indeed, one reason for this is internal conflict among party elites. Here I discuss the case of the Indonesian Islamic Union Party (PSII, Partai Syarikat Islam Indonesia), Indonesia’s first Islamic party, before its ultimate demise. This article argues that PSII’s destruction was the result of unresolved conflicts among the party’s elite. In fact, an examination of the party’s history reveals that party unity was fractured for decades as a result of protracted conflicts that resulted in its dissolution. Its return to politics during the newly democratic elections after 1998 remained compromised by the same chronic problem, which affected its ability to generate sufficient popular support to meet the prescribed electoral threshold.DOI: 10.15408/sdi.v24i2.4580

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