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STUDIA ISLAMIKA
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Education,
Religion Education
STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asia’s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).
Arjuna Subject : -
Articles 7 Documents
 1 
Search results for , issue "Vol 3, No 2 (1996): Studia Islamika" : 7 Documents clear
Mulāḥaẓah ‘Ammah ‘an al-Kutub al-Ṣafrā fī al-Ma‘āhid al-Dīnīyah Mochtar, Affandi
Studia Islamika Vol 3, No 2 (1996): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2182.472 KB) | DOI: 10.15408/sdi.v3i2.809

Abstract

Islamic intellectual tradition in Indonesia, among others, enriched by literature dars (textbooks) that classical Arabic is still maintained boarding school until today. Literature known as the Kitab Kuning (KK) it marks an important phase that arises from contact archipelago-Middle East more intensive and institutionalized in the scientific world of Islam in Indonesia since the early 16th century until the late 18th century. Until now in the Islamic tradition, the books became major elements that distinguish it from the modern education system. He is transmitted from one generation to the next as if not to appreciate the development and changes in society. But the question; justified in boarding schools of Islamic scholarship so static? If not, why KK used as the main reference for generations? Is not Islam supposed al-Quran and al-Hadith which they referenced?DOI: 10.15408/sdi.v3i2.809
Changing the Image of Islam and Muslim World: Indonesian Exercise Taher, Tarmizi
Studia Islamika Vol 3, No 2 (1996): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1685.698 KB) | DOI: 10.15408/sdi.v3i2.805

Abstract

This paper was originally a public lecture text of former Minister of Religious Affairs. H. Tarmizi Taher, MD, at the Center for the Study of World Religions, Harvard University, USA., On 8 November 1995, discussed the Indonesian Muslim religious discourse in relation to inter-religious relations.DOI: 10.15408/sdi.v3i2.805
Al-Ṭaṣawwuf fī Indūnīsīyā: Dirāsah li Nuskhah al-Kitāb Maṭālib al-Sālikīn Ta’līf Yūsuf al-Makāsārī Awis Kami
Studia Islamika Vol 3, No 2 (1996): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1470.45 KB) | DOI: 10.15408/sdi.v3i2.810

Abstract

Muhammad Yusuf al-Makasari (1627-1699) was one of the Muslim thinkers Nusantara (Indonesian) who lived around the leading 17th century. The other two are Nuruddin ar-Raniri (d. 1658) and as-Singkili Abdurrauf (1615-1693) derived from the Sultanate of Aceh .Yusuf al-Makasari has devoted his life to the propagation of Islam. He has focused his attention on the study of various fields, especially with respect to kalam (theology), tasawwuf (Sufism), and the shari'ah (Islamic law) and write no less than 23 books in Arabic.Matalib al-Salikin (MS) is one of the interesting work of Yusuf al-Makasari. Arable field which he wrestled in this book is tasawwuf, with the main thesis of the separation between tawhid impossible (oneness of God) , ma'rifah (divine knowledge), and worship (Rite). He maintains the view that if someone lost one of the elements of the integral, then it has fallen on an idolatrous attitude.DOI: 10.15408/sdi.v3i2.810
The Khittah of 1926 Reexamined: Views of the NU in Post-Cipasung Congress Ali Munhanif
Studia Islamika Vol 3, No 2 (1996): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v3i2.808

Abstract

When established in 1926 in Surabaya, Nahdlatul Ulama (NU) is meant as an organization of scholars engaged in the field of socio-religious. Concentration struggles and activities of the organization was shaped in the development of the Indonesian Muslim community in the socio-cultural field such as education, teaching, health care, and economic development of the people. In this framework, then, the scholars and leaders of this organization to formulate a vision NU known as Khittah 1926. After a long period gait for NU deviate from Khittah as outlined, to enter the world of practical politics - join Masjumi, became NU party, the PPP fuse - at Muktamarnya 27th in Situbondo, 1984, KH duet. And KH Abdurrahman Wahid. Ahmad Siddiq managed to bring NU back to Khittah 1926. Decision was meant to remove themselves from the bondage of practical politics and prioritize the development of the Indonesian Muslim community culturally.DOI: 10.15408/sdi.v3i2.808
The Tragedy Cimareme: The Resistance of Haji Hasan to the Colonial Power in 1919 Chusnul Hajati
Studia Islamika Vol 3, No 2 (1996): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v3i2.807

Abstract

History records "Cimareme events" as one of the important events during the year 1919 in Indonesia. This event is the culmination of resistance Cimareme villagers, led by Haji Hasan, against the Dutch colonial government.The key drivers of this event is more economical interests. A year before the incident erupted, the Dutch colonial government set the rules for the purchase of paddy indigenous farmers. This step was taken to address food shortages due to crop failures and difficulties imports.Rules set by the government rice purchase is deemed unfair by Haji Hasan. The government requires that farmers in other regions to only sell them as two measures of rice per smell land, while farmers are required to sell their rice two times more than that number. Hajj Hasan questioned this rule, and determined not to sell rice to the government. This attitude then cause conflicts with local indigenous officials, and finally the Dutch colonial government took strong action through the raid.DOI: 10.15408/sdi.v3i2.807
God and Spiritual Beings in the Cirebon- Javanese Belief System: A Reluctant Contribution against the Syncretic Argument Muhaimin AG.
Studia Islamika Vol 3, No 2 (1996): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v3i2.806

Abstract

The study of Javanese Islam has given rise to a controversy between those who deny the strong influence of Islam on the local culture, and they are looking the other way. The first group of many arguments based on deterministic mindset historical-psychological situation of the engineering community as well as Java. This mindset has weakened in line with studies done on Javanese Islam more deeply and critically by both groups. The findings showed that both groups of Islamic turns out to have a strong influence in the cultural roots of the local community.System-Cirebon Javanese belief, for example, no indication of syncretism. They do not have a concept of God that is different from Islam. The terms are not derived from the traditions of Islam, such as prayer or prince, it can be found; but is not a key element in building their confidence. Instead, the entire contents of the trust and the local community has its roots in line with Islamic tradition orthopraxy. Almost everything has a grounding and validation that comes from the grip of Islam: the Qur'an, the Hadith and the interpretations of scholars.DOI: 10.15408/sdi.v3i2.806
Islam di “Negeri Bawah Angin” dalam Masa Perdagangan Azyumardi Azra
Studia Islamika Vol 3, No 2 (1996): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v3i2.811

Abstract

This article is a review of the book Anthony Reid, Southeast Asia in the Age of Commerce 1450-1680, Volume One: The Lands below the Winds, New Haven & London: Yale University Press, 1988; Southeast Asia in the Age of Commerce 1450-1680, Volume Two: Expansion and Crisis, New Haven & London, Yale University Press, 1993.Studies of 'The Lands Below the Winds' - a medical Middle Eastern term reffering to Southeast Asia - especially those related to Islam, remain incomplete. Numerous problems, subject and topics are still hotly debated among schoolars of Southeast Asia. Also, there are many issues which need more adequate and serious research.DOI: 10.15408/sdi.v3i2.811

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