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Azyumardi Azra
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INDONESIA
STUDIA ISLAMIKA
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Core Subject : Religion, Education,
STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asia’s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).
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Articles 7 Documents
Search results for , issue "Vol 8, No 1 (2001): Studia Islamika" : 7 Documents clear
Al-Turāth al-‘Ilmī al-Islāmī bi Indūnīsiyā: Dirāsat fī Tafsīray Malja’ al-Ṭālibīn wa Tamshīyāh al-Muslimīn li al-Shaykh al-Ḥajj Aḥmad Sanūsī Hasan Husain Umar
Studia Islamika Vol 8, No 1 (2001): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (3820.214 KB) | DOI: 10.15408/sdi.v8i1.698

Abstract

Haji Ahmad Sanusi, the main figure with whom this article is concerned, is an activist and a productive writer. Born in Sukabumi from a Kyai family, he spent the first 20 years of his life in West Java, moving from one pesantren to another in pursuit of religious knowledge. He spent the next 5 years in Mecca, studying under the supervision of famous scholars. It was during his stay in Mecca that he became associated with not only the intellectual network in the Islamic world but also with the Ind (political) world. He became d supporter of Sarekat Islam (SI) and wrote a book, his first book, to defend it.DOI: 10.15408/sdi.v8i1.698
Transformasi Sistem Pendidikan Islam: Pergulatan Identitas Muslim Melayu-Patani Oman Fathurahman
Studia Islamika Vol 8, No 1 (2001): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (3804.125 KB) | DOI: 10.15408/sdi.v8i1.699

Abstract

The book attempts to explain the dynamics of the Islamic education system in Patani, Thailand, from its beginning up to the time when the Malay world, to which Patani belongs, was modernized. A comparison of Islamic education in Patani, with that which exists in other areas such as Indonesia and Malaysa, is complicated, but this is the very reason why it is so interesting. In the context of education, Islam-including the Islam developed in Malay-Patani areas-has played a significant, even a dominant, role. It is the driving force behind the establishment, the development, and the enforcement of educational institutions. Here pondok, pesantren, meunasah, surau and other traditional institutions of education must be mentioned for-in the Malay-Nusantara context they have been instrumental in the whole intellectual renaissance in the region. Rich Islamic traditions were studied and socialized intensively in those institutions and this, in turn, enabled the local ulamas to produce important works in the field of Islamic studies.DOI: 10.15408/sdi.v8i1.699
A Sudanese Scholar in the Diaspora: Life and Career of Ahmad Muhammad al-Suritti in Indonesia Abushouk, A. Ibrahim
Studia Islamika Vol 8, No 1 (2001): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (5453.333 KB) | DOI: 10.15408/sdi.v8i1.695

Abstract

This article will examine early life and career of Ahmad Muhammad al-Surkitti in the Sudan and Saudi Arabia, and critically assess his contribution to the Islah and Tajdid movements in Southeast Asia. Special attention will be as well paid to his intellectual and religious encounter with the 'Alawi Sayyids, who branded him as a "Wahhabi" and sometimes as a "preacher of the Sudanese Mahdi's teachings" in the Netherlands East Indies.DOI: 10.15408/sdi.v8i1.695
Urban Sufism: The New Fluorishing Vivacity of Contemporary Indonesian Islam Dadi Darmadi
Studia Islamika Vol 8, No 1 (2001): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1110.53 KB) | DOI: 10.15408/sdi.v8i1.700

Abstract

Indonesia has maintained strong ties through social, economic and religious reciprocities with the heartland of Islam and corresponding to similar developments in other part of the Muslim world. As the largest Muslim country in the world, Indonesia is commonly known as a unique site for various forms of sociological representation of Islamic beliefs. Since at least the 13th century, Islam has been acknowledged as a formal religion embraced by diverse communities from the coastal areas to the rural interiors of the archipelago. One of the most profound and distinctive practices accepted by many Indonesian Muslims is the Islamic mystical expression, known as Sufism. Due to its distinctive nature and teachings, Sufism has often been depicted AS "low" or popular Islamic tradition vis a vis "high" and pristine Shari'ah-oriented Islamic tradition.DOI: 10.15408/sdi.v8i1.700
The Ulama in Aceh: A Brief Historical Survey Yusny Saby
Studia Islamika Vol 8, No 1 (2001): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (9002.984 KB) | DOI: 10.15408/sdi.v8i1.694

Abstract

This article is a survey primarily concerned with the social and political roles of some leading ulama in Aceh, one of the most important areas for the development of Islam in the Malay-Indonesian Archipelago. As the work of Azyumardi Azra argued, Aceh emerged as the leading center of Islamic learning in the seventeenth and eighteenth centuries Malay-Indonesia; The leading ulama originated from Aceh and Islamic thought mainly developed there. Hamzah al-Fansûrî and Nur al-Din al-Raniri-to mention but a few-were among the Acehnese ulama who contributed to the Islamic intellectual development during the periode concerned. They were responsible for the spread of, respectively, heterodox sufisme wahdat al-wujûd and neosufisme in Malay-Indonesian Islam.DOI: 10.15408/sdi.v8i1.694
Ḥarakah al-Ṭullāb wa al-Siyāsah: Dirāsat fi Mawqif al-Ṭullāb al-Muslimīn al-Indūnīsiyīn min al-Siyāsah bi Indūnīsīyā Muhammad Wildan
Studia Islamika Vol 8, No 1 (2001): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v8i1.697

Abstract

Since the very beginning of Indonesian nationalism, students have been instrumental in Indonesian politics. The proto-nationalist student organization, Budi Utomo, established in 1908, was one of the central proponents of the nationalist movement at the turn of the century. Students also played a critical role in the political developments since 1965, when Orde Lama (Old Order) ended and the Orde Baru (New Order) began. The present article focuses on those students who were involved in the Muslim youth organization PII (Pelajar Islam Indonesia, Indonesian Muslim Students' Association), particularly on its dynamic political attitudes during the Old Order and New Order.DOI: 10.15408/sdi.v8i1.697
The Meaning Interpreted: The Concept of Barakah in Ziarah Jamhari Jamhari
Studia Islamika Vol 8, No 1 (2001): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v8i1.696

Abstract

This article deals with the socio-religious traditions of Javanese Muslims practicing ziarah rituals-visit to sacred tombs. Ziarah practice, especially to sacred tombs of Muslim Sufis, is regarded ibadah (pious acts). This article based on ziarah practice to Sunan Tembayat in Klaten, examines the notion of barakah (god's blessing), one of the most salient aspects of ziarah ritual, in the frame of popular beliefs. Focusing on the presence of the diverse interpretations of barakah, it evaluates changes in the way in which Javanese Muslim understand religion as reflected in their interpretation of barakah. It is argued by people who practice ziarah that barakah is the most important value of ziarab. When visitors to sacred tombs perform certain rituals, such as reciting Qur'ân, dhikr, tahlil, and meditation in their ziarah, they ask for barakah from the wali. However, people differ in the way in which they explain what the meaning of barakah. Some argue that the barakah is god's reward (pahala), transmitted through the wali. Other argues that the barakah derives from the wali, as he/she is close to God.DOI: 10.15408/sdi.v8i1.696

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