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Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies
Published by Universitas Muhammadiyah Yogyakarta
ISSN : 25990551     EISSN : 25990586     DOI : 10.18196/aijis
Core Subject : Education,
Education
Jurnal Afkaruna is an Indonesian bilingual journal published by the Faculty of Islamic Studies, Muhammadiyah University of Yogyakarta. The journal publishes empirically grounded and multidisciplinary work on Islam and its related issues, spanning the history, Quranic studies, Exegesis, tradition, education, dakwah, politics, sufism, philosophy, Islamic manuscripts, Islamic economics and finance, social movements, ritual and philanthropy. Afkaruna aims to promote excellent scholarship or articles on Islam that present original findings, new ideas or concepts that result from contemporary research projects in Islamic studies, area studies (especially Southeast Asia and the Middle East), social sciences, and the humanities.
Arjuna Subject : -
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Search results for , issue "Vol 12, No 2 (2016): December 2016" : 1 Documents clear
Makam Sayyid Husein bin Abu Bakar al-Aydarus: Jaringan Spiritual Usmani di Indonesia akhir abad ke-19 FRIAL RAMADHAN SUPRATMAN
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol 12, No 2 (2016): December 2016
Publisher : Fakultas Agama Islam Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/afkaruna.v12i2.2789

Abstract

This article investigates Indonesian history with transnational approach espe- cially in tracing social community of Indonesia in the context of globalization during nineteenth century. In this article, author focuses on holy tomb of ulama or saint (wali), Sayyid Husein bin Abu Bakar al-Aydarus, who died in the late eighteenth century and buried in Batavia. Although he died more than a century a go, his influence through tomb still can be sensed until now. In the nineteenth century, the tomb of Sayyid Husein bin Abu Bakar al-Aydarus became a symbolic mediator of Arab Hadrami communities in Batavia to build contact with the only Independence Muslim states, Ottoman state, after the decline of Mughal state in 1857. In the late nineteenth century, Hadrami communities requested donation from Ottoman sultan or Caliph to repair the tomb of Sayyid Husein bin Abu Bakar al-Aydarus. Upon this request, author concludes that in the middle of modernization and globalization, Ottoman government in Istanbul at that juncture was still concerned to preserve its spiritual network wiwth Indonesian Archipelago based on the Tradition of Islam (al-din).

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