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Core Subject : Education, Social,
Jurnal Ilmiah Fakutas Filsafat Universitas Katolik Widya Mandala Surabaya. Jurnal ilmiah ini diharapkan menghasilkan kontribusi yang positif dari Fakultas Filsafat bagi pemikiran-pemikiran filosofis di Indonesia yang secara jujur dan setia melihat, memahami, dan menilai realitas sosial di tanah air dengan kritis dan cerdas.
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Articles 5 Documents
Search results for , issue "Vol 6, No 1 (2017)" : 5 Documents clear
Film Televisi (FTv): Sistem Industri Televisi Yang Membentuk Pengetahuan Penonton Nesia Putri Amarasthi
Arete Vol 6, No 1 (2017)
Publisher : UNIVERSITAS KATOLIK WIDYA MANDALA SURABAYA

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Abstract

This research will take the material object Television Film. Researchers will focus on the topic of Television Film as a language agent. Some points that can be concluded from this research are: First, television has a system in its relation to the mass industry. Television becomes an agent of change. It should be highlighted that this change could be the marginalization and production of perceptions of second-level language systems. Second, television films have a high rating for teens and young people. It means that television films have a good position in the hearts of the audience. Meanwhile, the production of the FTV event does not consider the impact. Third, the language in television films has the most important role of turning a sign system. Fourth, in this paper, knowledge is produced massively on the industrial systems. Fifth, the FTV show controls over the mass culture
Hubungan Fakta Dan Makna Pada Prinsip Verifikasi Perspektif Alfred Jules Ayer Mu’minatus Fitriati Firdaus
Arete Vol 6, No 1 (2017)
Publisher : UNIVERSITAS KATOLIK WIDYA MANDALA SURABAYA

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Abstract

This study discusses the relationship between meaning and fact in principle of verification on science. This research is a library research that uses linguistic analysis method to make the research become clear, biodegradable and explicit. The aim of this study is to explain systematically the relationship of meaning and fact based on Alfred Jules Ayer’s theory that is through the principle of verification with several propositions, the reader can clearly understand that any meaningful proposition may not be verifiable at all and the principle of verification cannot be applied fully to the social sciences and theology.
Imlek Sebagai Permohonan Dan Syukur . Harsono
Arete Vol 6, No 1 (2017)
Publisher : UNIVERSITAS KATOLIK WIDYA MANDALA SURABAYA

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Abstract

The central point of Imlek’s celebration is ritual. The ritual of Imlek lasts for 21 days. It begins with a prayer to The God of the Kitchen and is ended by Lampion Festival. The main purposes of all rituals in Imlek are to achieve prosperity, serenity, and happiness. For Langer, ritual is a kind of symbol. Ritual is an actualization of human expression because the relation between human and symbol is essential and integral. This expression forms a certain pattern. Then, that pattern forms a role making that makes each person who wants join it must follow that pattern. Later, this pattern forms a ritual. In this research, the ritual is an expression of gratitude. People who celebrate Imlek offer thanksgiving to God (Thian). This gratitude also contains of hope, namely the blessing of Thian in the coming year. An important part of this act is a lively celebration which is performed in such away that people can experience and feel the gratitute.
Tuhan Menurut Ludwig Feuerbach Xaverius Chandra Hasiholan
Arete Vol 6, No 1 (2017)
Publisher : UNIVERSITAS KATOLIK WIDYA MANDALA SURABAYA

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Abstract

Ludwig Feuerbach proposes that God in religion is the product of human consciousness. Here the author wants to know how Feurbach came to that. First of all, it is to be demonstrated why Feuerbach discussed the subject of religion. Furthermore, it is shown how Feuerbach came to that God is the result of human consciousness facing its natural limitations in the face of its desire for happiness. With that it is found by Feuerbach that God’s supernatural qualities are nothing but a projection of the natural qualities of man himself. Nevertheless, the religious person is unaware of the self-projection he wore to God by the role of imagination, feeling, and theology. This provokes inquiry about why it happens. At the end of it is given little response to Feuerbach’s claim of God.
Alienasi Pekerja Pada Masyarakat Kapitalis Menurut Karl Marx Datu Hendrawan
Arete Vol 6, No 1 (2017)
Publisher : UNIVERSITAS KATOLIK WIDYA MANDALA SURABAYA

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Abstract

Marx and Marxism are often identified with evil movements that threaten the safety of mankind. Yet when examined, the point depart from Marx’s thinking also comes from humanitarian problems. Karl Marx formulated the basis of his humanity through a quite unique way. Karl Marx does not justify what is humanity (universal), but he reveals the phenomenon of degeneration of humanity through the concept of work alienation. Karl Marx’s struggle with the idea of alienation while in France. The concept of alienation was formulated by Marx in his encounter with Engels’s idea of the suffering of workers in Europe. The concept of alienation is the basis for the theory of class struggle to be formulated later. The awareness of human oppression which is demonstrated through its alienation produces a theory that has the purpose of praxis. Awareness of oppressive circumstances is expected to drive changes to the political and economic system. Work to make workers experience alienation. In a working condition, a worker is actually alienated from his production. When alienated from the production of a worker also do a job that is foreign and not in accordance with the purpose of life. Furthermore, the working conditions to make humans alienated from humanity, because work is no longer an autonomous self-disclosure but only aims to meet the needs of life (animal). The state of the alien world of work makes the workers alienated from the social world. Other workers are foreigners who are placed as opposed to the outsourced workers. Work also makes people alienated from themselves, because the body does not do something that suits the mind.

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