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Jurnal Filsafat
Published by Universitas Gadjah Mada
ISSN : -     EISSN : -     DOI : -
Core Subject : Humanities, Education, Art, Social,
Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences
Jurnal Filsafat is a scientific journal that first published in 1990, as a forum for scientific communication, development of thinking and research in philosophy. Jurnal Filsafat is published twice a year, in February and August with p-ISSN: 0853-1870, and e-ISSN: 2528-6811 The Editorial Team of Jurnal Filsafat accepts manuscript in the field of philosophy which has never been published in other media. Editorial Team has the right to edit the manuscript as far as not changing the substance of its contents. Jurnal Filsafat Address: Notonagoro Building, 2nd Floor, Faculty of Philosophy, Universitas Gadjah Mada, Yogyakarta; Jl. Olahraga Bulaksumur, Yogyakarta, 55281; Email: jurnal-wisdom@ugm.ac.id; Website: jurnal.ugm.ac.id/wisdom; Phone: (0274) 515368 / (0274) 546 605.
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Articles 8 Documents
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Search results for , issue "Vol 16, No 1 (2006)" : 8 Documents clear
Pengembangan Sistem Filsafat Pancasila Sudarso, Sudarso
Jurnal Filsafat "WISDOM" Vol 16, No 1 (2006)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (314.43 KB) | DOI: 10.22146/jf.23215

Abstract

Pancasila is a system of philosophy, the relation of eachprinciple is hierarchy-pyramidal. Logical consequence of Pancasilaas a philosophical system, therefore, is give basis for the implementation inIndonesian government practice—economic, culture, law, defend, socialethic, technology, and education system. Pancasila ought to give meaningnot only as “The five principles of ethic”, but naturally, Pancasila is “Thefive principles of Indonesian Nationality”. It is very important tonote that in the nation-state life, Pancasila as national identity mustbe developed in order to make Indonesian people standing parallelwith other peoples in welfare and justice condition. The differenceinterpretation of Pancasila does not make it poor but instead ofmake it powerful as a system of philosophy.  
Notonagoro sebagai Homo Significans atas Ideologi Pancasila Mustansyir, Rizal
Jurnal Filsafat "WISDOM" Vol 16, No 1 (2006)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (328.673 KB) | DOI: 10.22146/jf.23211

Abstract

Pancasila—as a representament, interpretant and object—facing a dillematic problem in connection to ideal and a utopiavalues that desired by the founding fathers and undesired activitiesin the real life. Pancasila—as an icon, index and symbol that oughtto give oportunity for other interpretation, so we do not fall into amonolitic interpretation that makes Pancasila become a trivialthing, as in New Era.  The power of Pancasila does not lay at themeaning that gave by political elite all, but it depends on allcommunity involvement to belong to Pancasila as a glorioustreasure of Indonesian nation that open to spirit and developmentof the age. Notonagoro is a Pancasila homo significandum for hisattempt to reinterprate national ideology philosophically. He hasused substanstialistical analyzis with refer to the principle words ofeach principles (God, man, one, people, and justice) was anintelligent attempt to placed Pancasila in the abstract, general anduniversal meaning. His concept of Pancasila—abstract, general anduniversal—described the triadic of representament, object andinterpretant.
Teori Kebenaran Pancasila sebagai Dasar Pengembangan Ilmu Budisutrisna, Budisutrisna
Jurnal Filsafat "WISDOM" Vol 16, No 1 (2006)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (321.92 KB) | DOI: 10.22146/jf.23216

Abstract

Science, by its method, wants to get truth. Science is a humancreation; the truth does not only to fulfill correspondence-coherencecriteria of truth, induction-deduction, and empirical-rationalthought. The truth and science developing in Indonesia also mustbe back to mankind, Indonesian identity. Pancasila theory of truthconsists of correspondence, coherence, and pragmatic that all ofthose are complemented simultaneously in scientific work. Thedeveloping of science in Indonesia must be based on Pancasilavalues. For Pancasila, the scientific truth must coherent to god,humanity, one, people, and justice values.     
Causa Materialis Pancasila Menurut Notonagoro Amien, Miska
Jurnal Filsafat "WISDOM" Vol 16, No 1 (2006)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (208.509 KB) | DOI: 10.22146/jf.23212

Abstract

In investigating the original cause of Pancasila, ProfessorNotonagoro involved the use of causality theory. Based on thecausality theory, Pancasila’s causa materialis originated fromtraditions, cultures and religions belonged to Indonesia. The traditionshere are in the sense of their relation to the social, economics,politics and state structure problems. But it is important to befirmed here that the traditions can be transformed into sila-silaPancasila even thought not at all.   Causa materialis of Pancasila originated from Indonesiancultures involve everything which was produced by human mindsuch as science, technology, economics, art, etc. Because of theunderstanding of culture are determined by the scientific point ofview, in this case, the local cultures of Indonesia which were takenas sila-sila Pancasila have not been explained here. In addition, causa materialis of Pancasila originated fromreligions can be expressed throughout the reality of Indonesian asreligious people who acknowledged the Great Unity of God. Thisdivinity principle tends to show that Indonesian people believe inGod. More than this, each Indonesian people believe in God on thebase of their religion and faith.
Pluralisme Pancasila Kuswanjono, Arqom
Jurnal Filsafat "WISDOM" Vol 16, No 1 (2006)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (251.422 KB) | DOI: 10.22146/jf.23217

Abstract

Pluralism is the term which it has many difference meaning. Atthe same time, someone can accept and refuse pluralism accordingto that meaning. Secular humanism argues that there is no anAbsolute Truth, because the truth is depend on human. The truth issubjective and relative, so unity just can be built by secularism.Global theology offers a new theology that is global theology tounite the difference religions. Syncretism selected and mixedreligions become a new religion. Perennial Philosophy tries to findmeeting is understood as a framework of interaction in whichgroups show point of religions in the esoteric area.  In the socialsciences, pluralism sufficient respect and tolerance of each other,that they fruitfully coexist and interact without conflict or assimilation.Pluralism as theory is a social construction. Indonesian can constructpluralism base on the values of Pancasila that are Goddess,humanity, unity, democracy and justice. 
Pancasila sebagai Pokok Pangkal Sudut Pandang Bagi Ilmu Menurut Notonagoro Mudhofir, Ali
Jurnal Filsafat "WISDOM" Vol 16, No 1 (2006)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (198.867 KB) | DOI: 10.22146/jf.23213

Abstract

According to Notonagoro, everything came from matter and spirit. All phenomena in the universe have material and final cause.Everything, including sciences, has deity background. Sciencesbase on reason, willing, intuition, inspiration, and revelation. Bothspeculative and empirical thought with their variation base on thecausal law, in order to take their useful for human life, withoutdepend the truth and reality on usefulness for life. In scientificdeveloping, Pancasila, therefore, is a guideline for sciences—humanities, social and natural sciences. Research and sciencesdeveloping in Indonesia ought to be based on and spirited byPancasila. It is very important for national education generally andspecially for high education according to the guideline of 1945National Constitution. As a basis of scientific point of view,Pancasila allow for scientists do not to adopt the position ofscience for the sake of science; but teleological, namely, theyought to priority the sciences for good life. Moreover, they oughtto care of the direct and pure task of sciences, namely, in order toget truth and reality. 
Ideologi Pancasila: Doktrin yang Komprehensif atau Konsepsi Politis? Wahyudi, Agus
Jurnal Filsafat "WISDOM" Vol 16, No 1 (2006)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (338.864 KB) | DOI: 10.22146/jf.31325

Abstract

The article consisted of controversial discussion on the status Pancasila. Its main problem is whther Pancasila maybe understood as an ideology or not. In this article, the solution in solving the controversial probelm is also offered. The transquality of the controversial status of Pancasila is actually easy to be carried out thourgh ideology and history of thought perspectives. Since the beginning of its history, such concept of ideology has interpreted into two forms of explanations; as a neutral or as a critical concept.The controversy of Pancasila's status, in the other sense is describing another aspect because of such two notions recommended a something a new perspective in elaborating. Pancasila is necessarily needed. It is argued in this article as separation between Pancasila's meaning as comprehensive doctrine with its meaning as a political conception. Finally, in this article, the benefit in expand Pancasila as a political conception is shown more than Pancasila as a comprehensive doctrine.
Notonagoro dan Religiusitas Pancasila Hidayatullah, Syarif
Jurnal Filsafat "WISDOM" Vol 16, No 1 (2006)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (155.351 KB) | DOI: 10.22146/jf.23214

Abstract

When he paid close attention to dynamic of the members ofa religious community interpretation toward Pancasila, Notonagorohad an idea his compromise and philosophical point of view thatshow strongly wisdom and knowing glance deeply, namely:religiosity of Pancasila. Although he never mention this term,religiosity of Pancasila, at all, but its contain and meaning wasstrongly pictured in his thinking about three principles ofPancasila, viz.: cultural principle, religiosity principle, and affairsof state principle. Religiosity of Pancasila was not intend to thatPancasila then become “a religion” for all peoples. Religiosity ofPancasila, which was formulated from Notonagoro’s thingkiing,was a functionalizing  of spiritual principle of Pancasila.   

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