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<![CDATA[Analysis of Relationship between Religious Knowledge, Attitude, and Behaviour of Islamic Universities Female Students towards the Halalness of Cosmetic and Wear Products ]]>
<![CDATA[Suri, Fraulein Intan]]>;
<![CDATA[Iwansyah, Henry]]>
<![CDATA[ al-'adalah Vol 21 No 2 (2024): Al-'Adalah ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Intan Lampung ]]>
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DOI: 10.24042/adalah.v21i2.15866
<![CDATA[This research describes and analyzes the relationship between religious knowledge and the attitudes and behavior of State Islamic Universities (PTKIN) female students in purchasing cosmetics and wearing products that have not been halal (religiously permitted). The aim is to analyze students' tendencies, attitudes, and behavior when consuming cosmetics and consumer goods. Research data was obtained through interviews and distributing questionnaires to three campuses, namely: UIN Raden Intan Lampung, UIN Walisongo Semarang, and UIN Sunan Gunung Djati Bandung. The data were then processed and analyzed using qualitative and quantitative analysis techniques. This research found an inconsistency between students' cognitive, affective, and psychomotor aspects in deciding to buy/use cosmetics and wear products whose halalness is still unclear. This inconsistency is mainly due to the scarcity of products labeled halal and the difficulty of knowing the ingredient composition of the products offered. This research concludes a significant correlation between the religious background knowledge of female students and their attitudes and behavior toward the halalness of cosmetic and wear products.]]>
<![CDATA[Mapping the National Insight of the Salafi Group in Indonesia Based on their Fatwa on Social Media ]]>
<![CDATA[Ridha DS, Muhammad]]>;
<![CDATA[Afridawati, Afridawati]]>;
<![CDATA[Iskandar, Nuzul]]>;
<![CDATA[Mursal, Mursal]]>
<![CDATA[ al-'adalah Vol 21 No 2 (2024): Al-'Adalah ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Intan Lampung ]]>
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DOI: 10.24042/adalah.v21i2.19098
<![CDATA[This article provides an overview of the national insight of the Salafi group as reflected in the lectures of their figures on the YouTube platform about saluting the flag. The aim is to enrich insight into the Salafi group in Indonesia, which is often seen from only one perspective. This study uses qualitative data with a discourse analysis approach within the framework of the study of ushūl fiqh. Discourse analysis is used to examine the statements of the preachers semantically, social cognition, and social context, while ushūl fiqh analysis is used to see their legal reasoning. Data were collected using documentation techniques from videos of lectures by Salafi preachers on digital platforms that can be used as an important space to understand their national insight. This study reveals that all Salafi preachers in Indonesia are allowed to salute the flag because this theme does not fall within the realm of faith. However, they do not recommend it to be done. This attitude is different from non-Salafi preachers who advocate it because the red and white flag is part of the struggle of Islamic scholars and Muslims. Regarding legal reasoning in fiqh, these preachers try to enter the khilāfiyah fiqh (a matter of differing opinions) space and choose an opinion that allows saluting the flag. This tendency then received a positive response from the majority of netizens. This study concludes that the Salafi group in Indonesia has used an adaptation strategy approach by utilizing rhetorical skills to avoid anti-nationalism stigma.]]>
<![CDATA[Legal Transformation of Indonesian Sharia Banks Towards Digital Banking in the Era of Industrial Revolution 4.0 ]]>
<![CDATA[Barkah, Qodariah]]>;
<![CDATA[SA, Romli]]>;
<![CDATA[Is, Muhamad Sadi]]>;
<![CDATA[Andriyani, Andriyani]]>;
<![CDATA[Bt Ismail, A’dawiyah]]>
<![CDATA[ al-'adalah Vol 21 No 2 (2024): Al-'Adalah ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Intan Lampung ]]>
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DOI: 10.24042/adalah.v21i2.21254
<![CDATA[Although Islamic banking has been operating in Indonesia since 1992, the institution has not been able to compete with conventional banking. The Government, therefore, intervened by merging several Islamic banks into a single entity, namely Bank Syariah Indonesia (BSI). This merger policy needs to be strengthened further by revising the Islamic Banking Law while encouraging the institution to prepare various steps to respond to the digital banking era. This study examines what kind of legal transformation patterns the Government needs to carry out in preparing Islamic banking institutions to face digital banking in the era of the Industrial Revolution 4.0. This study is juridical-normative research with a philosophical and sociological legal approach. The study results indicate that legal transformation in Indonesian Islamic banking is important to be carried out immediately so that this institution can improve the quality of service to customers along with the shift in banking industry management from a manual system to a full-digital system. For this reason, the Law of the Republic of Indonesia Number 21 of 2008 concerning Islamic Banking needs to be revised again by adding a special chapter that regulates the use of technology in the development of products, services, and operations. In addition, it is also important for the Government to create the Indonesian Sharia Bank Dispute Resolution Institution (LPSBSI), which will function as a unique institution to resolve disputes that occur in Sharia banking.]]>
<![CDATA[Integrating Hybrid Sharia Contracts in Letter of Credit (L/C) Transactions for Export and Import in Islamic Banking in Indonesia ]]>
<![CDATA[Sumanti, Eva]]>;
<![CDATA[Al-Rasyid, Camelia Sofwan]]>;
<![CDATA[Pitriani, Pitriani]]>;
<![CDATA[Nurjaman, Muhamad Izazi]]>;
<![CDATA[Alghani, Raid]]>
<![CDATA[ al-'adalah Vol 21 No 2 (2024): Al-'Adalah ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Intan Lampung ]]>
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DOI: 10.24042/adalah.v21i2.23301
<![CDATA[This study aims to analyze the application of the hybrid contracts concept in the Sharia export and import of L/C products in Indonesia to contribute to developing a practical or theoretical framework in Sharia banking. This article is a juridical-normative study using qualitative data from a literature study. Primary data comes from several DSN-MUI Fatwas related to L/C products, plus secondary data from a review of other reading materials relevant to the research topic. The data analysis techniques used are condensation, data presentation, and conclusion. This study found that the concept of hybrid contracts in sharia import and export L/C products has changed the status of L/C products, which were initially dominant service products with a single contract (wakālah bi al-ujrah) into various hybrid contract schemes with status as financing products. One of the hybrid contract schemes that are widely used is the murābahah bi al-wakālah contract, where the bank (issuing/advising bank) also provides funds in the form of purchasing imported goods, which are then resold to the importer or representing the sale of imported goods to the exporter.]]>
<![CDATA[Sheikh Nawawi al-Bantani’s Thoughts on The Rights and Obligations of Husband and Wife in His Book Entitled Uqūd al-Lujain fī Bayāni Huqūq al-Zaujain ]]>
<![CDATA[Sanusi, Ahmad]]>;
<![CDATA[Basya, Syifa Elrahmah]]>;
<![CDATA[Ishom, Muhammad]]>;
<![CDATA[Febriyani, Dian]]>;
<![CDATA[Husin, Edi]]>
<![CDATA[ al-'adalah Vol 21 No 2 (2024): Al-'Adalah ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Intan Lampung ]]>
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DOI: 10.24042/adalah.v21i2.23324
<![CDATA[Understanding the rights and obligations of husband and wife and carrying them out in a balanced manner is the main pillar for creating a family that is sakīnah mawaddah wa rahmah (peaceful, harmonious, and prosperous). Unfortunately, these rights and obligations are often ignored, resulting in various problems in the household. This research aims to find out the views of Sheikh Nawawi al-Bantani regarding the rights and obligations of husband and wife as written in his book 'Uqūd al-Lujain fī Bayāni Huqūq al-Zaujain. Apart from that, this research also tries to draw out the relevance of this view to changes in the attitudes of women members of the Da'arul Asy-ariyah taklim assembly towards their husbands in their daily household life. This research uses qualitative methods with a socio-empirical approach. The results of this research show that the study material of the 'Uqud al-Lujain book, which contains the rights and obligations of husbands and wives, has a positive influence on the mothers who are members of the study, which is marked by changes in the attitudes and behavior of wives towards their husbands from previously being disrespectful, disobedient and lacking respect for their husbands to being wives who are obedient, respectful and appreciative of their husbands. This positive attitude then makes household life more harmonious, serene, and peaceful so that a sakīnah mawaddah wa rahmah family atmosphere can be created.]]>
<![CDATA[The Tarjīḥ Method of Imām Nawāwi in Resolving Differences of Opinion in the Shāfi'ī School of Thought ]]>
<![CDATA[Manaf, Abd.]]>;
<![CDATA[., Jamaluddin]]>;
<![CDATA[., Zarkasyi]]>;
<![CDATA[Nirwana, A.N., Andri]]>;
<![CDATA[Elbanna, Mariam]]>
<![CDATA[ al-'adalah Vol 21 No 2 (2024): Al-'Adalah ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Intan Lampung ]]>
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DOI: 10.24042/adalah.v21i2.23333
<![CDATA[This study aims to analyze the tarjīḥ method used by Imām Nawāwi to reconcile the different opinions among Syāfi’ī Scholars, as presented in the book of Minḥāj al-Ṭālibīn wa ʿUmdat al-Muftīn. This research is a qualitative, descriptive literature study with a normative juridical approach. This study found that the book Minḥāj al-Ṭālibīn wa ʿUmdat al-Muftīn consists of several key elements in the form of (1) Ikhtiṣar (summary) in which Imām Nawāwi simplifies the explanation for each topic to facilitate understanding and memorization. (2) Classification of Terms: Here, he puts forward specific terms, such as al-Azhār, Qawl al-Jadīd, and Qawl Qādim, to differentiate between Imām Syāfi'ī's own opinion and the opinion of his followers. In this way, it can be identified which opinions come from the pure thought of Imam Syāfi'ī and which come from the thoughts of his ulama followers. (3) Imām Nawāwi In carrying out Tarjīḥ, he uses several methods at once, namely the Bayānī method (textual analysis), the Taʽlīlī method (cause-based analysis), and the Istislāhī method (analysis based on public interest). This study concludes that the book Minḥāj al-Ṭālibīn wa ʿUmdat al-Muftīn not only functions as a guide to understanding Syāfi'ī fiqh but can also be a model for developing Tarjīḥ methods that are systematic and in line with the dynamics of the development of Islamic legal science.]]>
<![CDATA[Analysis of Halal Certification for Micro and Small Business Actors from the Perspective of Maslahah Principles and Legal Certainty ]]>
<![CDATA[Suhartini, Endeh]]>;
<![CDATA[Hertiani, Euis]]>;
<![CDATA[Djuniarsono, R.]]>;
<![CDATA[Rumatiga, Hidayat]]>;
<![CDATA[Sabila PM, Nurfajrina]]>
<![CDATA[ al-'adalah Vol 21 No 2 (2024): Al-'Adalah ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Intan Lampung ]]>
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DOI: 10.24042/adalah.v21i2.23442
<![CDATA[Based on the latest data, the number of Muslim population in Indonesia is currently recorded at 245,973,915 people. They all need the availability of food and beverages that meet the provisions of sharia, namely halālan thayyibā food and beverages. For this reason, the Government, through Law Number 33 of 2014 concerning Halal Product Guarantee, requires every producer to produce food and beverages that are proven by having a halal certificate. One way to obtain the certificate is through the Halal Self Declare Program. This program is free and is intended only for Micro and Small Business Actors (MSEs). This study aims to discuss the halal certification program for micro and small entrepreneurs as well as the benefits of the program from the perspective of maslahah theory and legal certainty. The results of the study concluded that the Halal certification program can provide benefits to many parties, ranging from entrepreneurs, consumers, and also the Government. For business actors, the benefits obtained are greater than for business actors who do not have the certificate, especially in terms of increasing sales turnover. This is because consumers tend to choose products that are guaranteed halal rather than other products that are not or are not clear about their halalness. With the increase in turnover, the entrepreneur's income will automatically increase and will ultimately have a positive effect on the income of his employees]]>
<![CDATA[The Role of Indonesian Women Ulama Congress (KUPI) in the Search for Gender Equality-Based Islamic Law ]]>
<![CDATA[Faizah, Nur]]>;
<![CDATA[Rezy Meidina, Ahmad]]>;
<![CDATA[Lubabul Chadziq, Achmad]]>;
<![CDATA[Iqbal, Moch.]]>;
<![CDATA[Umam, M. Shaiful]]>
<![CDATA[ al-'adalah Vol 21 No 2 (2024): Al-'Adalah ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Intan Lampung ]]>
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DOI: 10.24042/adalah.v21i2.23698
<![CDATA[The Indonesian Women Ulama Congress (KUPI) is an important milestone in integrating the principles of gender equality into the discourse of Islamic law in Indonesia. This Congress not only reflects women's leadership in religious studies but also offers strategies to respond to the challenges of gender inequality that are often legitimized through the interpretation of Islamic law. This study aims to analyze the role of KUPI in developing gender equality strategies through a contextual methodological approach based on maqāshid al-sharīa. This research is classified as qualitative research with a phenomenological approach. Data were collected through document analysis, participant observation, and in-depth interviews with KUPI figures. The analysis combined a critical perspective on societal patriarchal structures and a hermeneutic approach to interpreting religious texts. The results of the study indicate that there are three strategic approaches that KUPI can fight for in fighting for gender equality, namely: (1) reinterpretation of Islamic law that is inclusive of gender issues; (2) community-based advocacy; and (3) strengthening the ulama network. This study concludes that KUPI plays a key role in building a more just Islamic legal paradigm that is not only rooted in Islamic tradition but also in line with human rights principles]]>
<![CDATA[The Implementation of the Maslahah Principle in Cultivating Religious Moderation in the State Islamic Universities ]]>
<![CDATA[Mukri, Moh.]]>;
<![CDATA[Hermanto, Agus]]>;
<![CDATA[Hanif, Hanif]]>;
<![CDATA[Susanto, Is]]>;
<![CDATA[Rochmad, Rochmad]]>
<![CDATA[ al-'adalah Vol 21 No 2 (2024): Al-'Adalah ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Intan Lampung ]]>
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DOI: 10.24042/adalah.v21i2.23953
<![CDATA[Higher education is an effective means of transforming thought and movement to counteract the negative influence of various extreme and deviant religious schools and understandings, one of which is radical ideology, which has recently begun to emerge among students at several tertiary institutions. This study aims to obtain an overview of the steps that have been taken by UIN Raden Intan Lampung, UIN Sunan Ampel Surabaya, and UIN Sunan Gunung Jati Bandung in grounding the concept of religious moderation to anticipate and counteract the radicalism ideology that has recently infiltrated among University students. This research is classified as descriptive qualitative field research, using the maslahah (benefit) theory. Data were obtained from reviewing several documents in the three institutions, which were then processed and analyzed using the content analysis method. This study concludes that although each University has a different approach in its efforts to prevent and overcome radical religious ideology, the concept offered is the same, namely religious moderation, which is based on the principle of welfare, namely “li jalbi al-mashālih wa li daf'i al-mafāsid” (taking benefit and eliminating harm).]]>
<![CDATA[Adaptation of the Economic Order Quantity (EOQ) Model in the Perspective of Maqasid Shari’a ]]>
<![CDATA[Muhsin, Muhsin]]>;
<![CDATA[Cahyanti, Irni Sri]]>;
<![CDATA[Novita, Dwi]]>;
<![CDATA[Rahayu, Yayuk Sri]]>;
<![CDATA[Rasban, Sadali]]>
<![CDATA[ al-'adalah Vol 21 No 2 (2024): Al-'Adalah ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Intan Lampung ]]>
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DOI: 10.24042/adalah.v21i2.26535
<![CDATA[The economic order quantity (EOQ) model has become an important instrument in inventory management to minimize costs by balancing ordering and holding costs. This study examines the alignment of the EOQ model with the principles of Maqasid Shari’a, including hifdzul din (protecting religion), hifdzul nafs (protecting the soul), hifdzul aql (protecting reason), hifdzul nasl (protecting descendants), and hifdzul maal (protecting property) and its relevance in the context of Islamic business. Qualitative data were collected through a literature review with a content analysis approach, then analyzed thematically to identify the relationship between EOQ characteristics and Maqasid Shari’a dimensions. The results of the study indicate that the EOQ model is in line with the five principles of Maqasid Shari’a, which include: 1) Hifdzul din: 2) Hifdzul nafs: 3) Hifdzul aql: 4) Hifdzul nasl: 5) Hifdzul maal: This study concludes that by integrating the EOQ model with Maqasid Shari’a, maslahah (common good) will be achieved in the form of economic efficiency and strengthening the ethical and social dimensions in business. The implications will encourage increased transparency, waste reduction, and environmental sustainability. These findings can be a conceptual basis for developing a holistic inventory management model following Islamic economics principles. ]]>
