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Al-'Adalah
Published by Universitas Islam Negeri Raden Intan Lampung
ISSN : 08541272     EISSN : 2614171X     DOI : 10.24042
Core Subject : Religion, Social,
Religion Law, Crime, Criminology & Criminal Justice
AL-ADALAH Jurnal Hukum Islam adalah jurnal ilmiah yang diterbitkan dua kali dalam setahun (Januari dan Juli) oleh Fakultas Syariah IAIN Raden Intan Lampung. Jurnal AL-ADALAH menekankan spesifikasi dalam studi-studi hukum Islam mengkomikasikan penelitian-penelitian yang berkaitan dengan studi hukum Islam.
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Articles 8 Documents
 1 
Search results for , issue "Vol 22 No 2 (2025): Al-'Adalah" : 8 Documents clear
Assessing the Nâzir Waqf’s Professionalism of Pondok Modern Darussalam Gontor (PMDG) from an Islamic Perspective Zahro', Khurun'in; Zarkasyi, Hamid Fahmy; Roini, Winda; Cahyo, Eko Nur; Wibisono, Vina Fithriana
al-'adalah Vol 22 No 2 (2025): Al-'Adalah
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/adalah.v222.25964

Abstract

This study examines the professionalism of nâzir waqf (endownment administrators) at Pondok Modern Darussalam Gontor (PMDG) in Islamic Boarding School located in Gontor, Ponorogo, West Java, in managing waqf assets. The goal is to obtain an overview of how Islamic principles are applied as a standard of professionalism in waqf governance to improve the community’s economic welfare. This study uses a qualitative approach with a case study method. Data were collected through direct observation, semi-structured interviews, and documentation, applying the triangulation method to ensure data validity. Data analysis follows the interactive model of Miles and Huberman, which includes data reduction, data presentation, and drawing or verifying conclusions. The results of the study show that although the modern professionalism framework often adopts Western professionalism indicators, in fact, long before the emergence of Western theories, Islam already had the same concept rooted in ‘amal (action), itqân (diligence), and ihsân (goodness). These concepts differ both epistemologically and axiologically. A professional nâzir at PMDG is expected to embody the qualities of shiddîq (honesty), amânah (trustworthiness), tablîgh (effective communication), and fatânah (intelligence). He is also expected to act as a manager, administrator, evaluator, leader, supervisor, innovator, and motivator. This study offers a theory-and practice-based model of waqf management professionalism for developing Islamic philanthropic institutions that align governance practices with sharia principles and modern management standards.
Content and Face Validity of Religious Conditionality in Conditional Cash Transfers for Zakat Distribution Mohamed Esa, Mohd Suffian; Salmy Edawati Yaacob; Hairunnizam Wahid; Amir Fazlim Jusoh
al-'adalah Vol 22 No 2 (2025): Al-'Adalah
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/adalah.v222.26287

Abstract

Despite the increasing distribution of zakat in Malaysia, its effectiveness in alleviating poverty remains limited, partly due to unproductive behaviors among recipients. Simultaneously, current Conditional Cash Transfer (CCT) programs lack long- term sustainability. Integrating religious conditionality into zakat-based CCT models may address these limitations. This study aims to evaluate the content and face validity of religious conditionality items developed from a comprehensive literature review. A total of 12 items were assessed by 10 experts using established validation methods. Content validity was evaluated using the Content Validity Index (CVI), Kappa statistics, and Content Validity Ratio (CVR), while face validity was measured through expert agreement on item relevance and clarity. The findings indicate that the RC-ZCCT scale has strong content and face validity. I-CVI scores ranged from 0.90 to 1.00, with S-CVI scores of 0.975 (relevance) and 0.950 (clarity). Kappa statistics also ranged from 0.90 to 1.00, and CVR values from 0.80 to 1.00, all exceeding accepted thresholds. Face validity results showed expert agreement ranging from 90% to 100%, with an overall agreement of 96%, confirming the appropriateness of the items. Minor revisions were made based on expert feedback, but all items were retained. The validated RC-ZCCT scale presents a reliable instrument for developing zakat-based interventions that incorporate religious conditionality, offering potential to improve poverty alleviation and human capital development. Future research should explore the impact of religious conditionality on CCT outcomes to further enhance the effectiveness of such programs
Avoiding Covert Polygamy at the Office of Religious Affairs: Authority and Family Law Reform in the Prohibition of Marriage During a Wife's ‘Iddah Period Dri Santoso; Zezen Zainul Ali; Siti Wahyuni
al-'adalah Vol 22 No 2 (2025): Al-'Adalah
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/adalah.v222.27771

Abstract

This study examines regulations prohibiting remarriage during the wife's waiting period (‘iddah) by examining the state's authority in regulating marriage and how legal development is carried out. The term waiting period (‘iddah) is commonly associated with women, but contemporary developments have introduced regulations stipulating that men also have a waiting period, specifically a prohibition on husbands marrying during their wives' ‘iddah, as outlined in the Circular Letter of the Directorate General of Islamic Community Guidance. This empirical research was conducted at the Office of Religious Affairs (KUA) in Metro City, Indonesia, using a socio-legal approach. Data were obtained through interviews with five KUA heads and relevant literature, then analyzed using Khaled Abou Fadl's theory of authority and Mochtar Kusumaatmaja's theory of development law. Research findings show that regulations prohibiting husbands from remarrying during their wives' waiting period are a renewal of Islamic family law in Indonesia, based on the principles of justice, equality, and legal benefit, particularly in avoiding covert polygamy. Second, this regulation is a manifestation of the state's coercive authority, which relies on its structural position in regulating and directing marriage law, including interpreting and translating Islamic normative values into regulations. This policy is a form of legal development as a control tool to protect a just society. The contribution of this research lies in its integrative approach to combining classical fiqh norms with the study of state policy authority in contemporary Islamic family law reforms. 
Maqasid  al-Shariʿah and Digital Forensics: Towards a Fiqh-Based Evidentiary Model in Syariah Criminal Justice Tuan Muhammad Faris Hamzi Tuan Ibrahim; Nasrul Hisyam Nor Muhamad; Ahmad Syukran Baharuddin
al-'adalah Vol 22 No 2 (2025): Al-'Adalah
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/adalah.v222.27886

Abstract

The development of the form and modus operandi of Shariah crimes in Malaysia has exposed the weaknesses of the traditional Shariah evidentiary framework. The absence of physical evidence in crimes committed in the digital environment makes reliance on digital evidence a necessity. Accordingly, the objective of this study is to examine the need and legal validity of integrating digital forensic evidence in Shariah criminal proceedings, with a particular focus on taʿzīr offences, based on the role of Maqāṣid al-Sharīʿah. This qualitative study adopted document  analysis  as  a  research  method . The data are evaluated using inductive and deductive approaches through the application of qualitative content analysis. The data were also analysed using a maqāsid-based framework to evaluate the compatibility of digital forensics with Syariah evidentiary principles. The findings reveal that when digital evidence meets established standards of reliability, authenticity and procedural integrity, it can serve as a credible and admissible means of proof in Syariah criminal proceedings. The integration of evidence based on the Maqāṣid al-Sharīʿah framework complements Islamic evidentiary methods and demonstrates the ability of fiqh to adapt to the reality of technology-based crime. This study concludes that the coordination of digital forensics with the maqāsid of Islamic law is an essential requirement for developing a fiqh-based evidentiary model that ensures that the Syariah Court remains doctrinally grounded and procedurally prepared in handling contemporary criminal cases
Dynamics of Implementing the New MABIMS Criteria on the Hijri Calendar (Takwīm Hijri) By the Indonesian and Malaysian Governments Mulyadi, Achmad; Mamah, Siti Musawwamah; Hosen, Hosen; Saiful, Mohd. Saiful Anwar
al-'adalah Vol 22 No 2 (2025): Al-'Adalah
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/adalah.v222.28543

Abstract

The Islamic calendar unification effort has long been undertaken by MABIMS (Ministries of Religious Affairs of Brunei Darussalam, Indonesia, Malaysia, and Singapore) through new criteria approved in 2019: a minimum crescent height of 3° and a minimum elongation of 6.4°. Since 2021, Indonesia and Malaysia have both adopted these criteria in their respective Islamic calendars, although the implementation stages differ between the two countries. This is due to challenges, particularly related to weather conditions, crescent observation technology, and human resource capacity. This paper aims to explore regulatory policies related to the implementation of the new MABIMS criteria, including analyzing the dynamics of their implementation. Data were collected and analyzed qualitatively using a deductive-inductive thinking model and a phenomenological approach. This study found that Indonesia and Malaysia have shown a strong commitment to implementing the MABIMS criteria in their respective Hijri calendars. Still, the Indonesian Government establishes a policy for the beginning of the Hijri month with a moderation paradigm because it must involve mass organizations and local wisdom values. In contrast, the Malaysian Government establishes a policy centrally, uniformly and institutionally through the JAKIM authority. In addition, the Indonesian Government integrates the hisāb and rukyat methods in a decentralized manner so that sometimes there are differences in determining the beginning of the month of Ramadan, Shawwal and Dzulhijjah in the Community. While the Malaysian Government applies it centrally, uniformly and applies to all states. In addition, Indonesian Muslim citizens accept the Government's determination, although with differences in determining the date, while Malaysian Muslims accept the Government's determination simultaneously and uniformly across all states
Capital Market Regulation Through Accounting Standards: A Critical Examination in Light of Fiqh Mu’āmalah (Islamic Economic Jurisprudence) Kurmanbekova Aziza; Rana Ahmed Majeed; Asaad Hamdi Muhammad; Fawzi Hussain Mohammed; Rozhgar Khorsheed Mahmud; Eman Abdel Moneim Mal Allah; Hadeel Saadoon Maarij; Ahmed Kalel Hasan Alzarkany; Nazim Younus Saleh
al-'adalah Vol 22 No 2 (2025): Al-'Adalah
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/adalah.v222.30004

Abstract

This article critically explores the impact of accounting standards on capital market regulation and highlights the extent to which they align with the principles of Islamic economic jurisprudence. Accounting standards are key instruments for promoting transparency, comparability, and accountability in financial reporting, which are central to traditional banking and Islamic finance. Using a mixed-methods approach encompassing empirical analysis, case studies, and a comparative framework, this study examines the effectiveness and limitations of accounting standards and practices in promoting fair and stable capital markets. The results indicate that international accounting standards have significantly enhanced investor confidence, liquidity, and market efficiency; however, several obstacles remain. This also applies to underlying factors, such as high implementation costs, inadequate enforcement of rights, and limited application, which often ignore the socio-ethical dimensions of Sharia (such as justice (ʿadl), public interest (maslahah), and uncertainty (gharar)). Furthermore, due to the subjectivity involved in financial reporting, a fair presentation of transactions may not always be apparent. This contradicts the Islamic requirements of full disclosure and fair dealing
Economic Conflict Management and Crisis Resolution: A Review from Islamic Economic Law Perspective Saltanat Tashbolotova; Murshed Sami Mohammad Mahmood; Nadema Aljaf; Farah Mohammed Abdulrahman; Shia Radha Tahir; Hossam Najm Abboud Al-Bayat; Saad Qasim Abbas; Salah Ajmi Jami; Ahmed Abduladheem Abdullah
al-'adalah Vol 22 No 2 (2025): Al-'Adalah
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/adalah.v222.30040

Abstract

This article explores the intersection between economic conflict management and the contributions of Islamic economists to post-conflict stability and crisis resolution. This study uses quantitative economic models combined with Islamic finance principles to examine how rational economic planning and ethical frameworks can help alleviate economic challenges. The analysis employs linear programming, econometric minimization, and optimal dynamic programming to simulate resource allocation, price level control, and cost estimation. At the same time, this study highlights the importance of economic Intelligence and coordination in anticipating and responding to the challenges of the modern world. This study also examines how Islamic economic instruments, such as zakât, infâq, and waqf, can impact post-conflict economic recovery in specific countries. Evidence suggests that efficient zakât collection and the utilization of waqf in social programs are positively associated with GDP recovery, employment stabilization, and social welfare.
Reconciling Credit Growth with Economic Stability in Iraq: An Analysis from Siyāsah Māliyah Principles Gulera Tashkulova; Ahmed Abdulsalam Jghef Mjwal; Saman Salman Rahman; Luma Abdel Hussein Alwan; Nadhema Ahmed Jaff; Mysoon Ali; Saad Qasim Abbas; Aqeel Nadea Abdulateef; Mustafa Mahmood Nuaman
al-'adalah Vol 22 No 2 (2025): Al-'Adalah
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/adalah.v222.30041

Abstract

The article aims to assess the general reliability of the BIS credit-to-GDP gap as a macroprudential indicator of financial instability in Iraq, a country characterized by a fragile institution, a large size of the informal sector, and sociopolitical factors. While the BIS measure has attracted global attention as a potential indicator of early warning signs, critics in emerging economies have targeted its one-size-fits-all approach. Through a multi-method approach including statistical analysis, robustness checks, and macroeconomic indicators, this study evaluates the performance of alternative tools like the loan-to-deposit ratio, the ratio of non-performing loans, and credit volatility measures. It further proposes an Islamic economics-based framework, prioritizing ethical lending, risk-sharing, and alignment with the real economic sector. The results show that Iraq's financial system needs a comprehensive model that considers political, institutional, and Sharia-compliant factors. Introducing qualitative parameters and Islamic principles into evaluating financial stability provides a more holistic perception of the repercussions of credit expansion. The article recommends integrating participatory finance instruments, adopting regulatory reforms consistent with Islamic jurisprudence, and enhancing financial inclusion initiatives, particularly in microfinance and digital platforms. 

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