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Contact Name
Anton Widyanto
Contact Email
anton.widyanto@ar-raniry.ac.id
Phone
+628126914953
Journal Mail Official
jurnal.raniry@ar-raniry.ac.id
Editorial Address
Pusat Penelitian dan Penerbitan, Lembaga Penelitian dan Pengabdian kepada Masyarakat (LP2M), Universitas Islam Negeri Ar-Raniry Banda Aceh. Jl. Syeikh Abdul Rauf, Kopelma Darussalam, Kec. Syiah Kuala, Banda Aceh 23111
Location
Kota banda aceh,
Aceh
INDONESIA
Ar-Raniry, International Journal of Islamic Studies
ISSN : 23557885     EISSN : 2355813X     DOI : 10.22373/jar
The scope of Jurnal Ar Raniry is conceptual ideas in the study of Islamic sciences: Education Islam, Al-Quran and Hadith, Thoughts in Islam, Fiqh and Islamic Rules, History and civilization of Islam, Language and Islamic literature, Dakwah and Islamic Communication and Modern developments in Islam. The presence of this journal is intended to respond to and inform the development of current academic issues related to Islamic studies. Contributions of scholars both from internal and external articles will be warmly welcomed with great appreciation.
Articles 7 Documents
Search results for , issue "Vol 5, No 2 (2018): Ar-Raniry: International Journal of Islamic Studies" : 7 Documents clear
Islamic Education in Indonesia: Study of Azyumardi Azra's Thought M. Adib Fuadi Nuriz; Jaffary Awang
Ar-Raniry: International Journal of Islamic Studies Vol 5, No 2 (2018): Ar-Raniry: International Journal of Islamic Studies
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (246.263 KB) | DOI: 10.22373/jar.v5i2.9836

Abstract

Globalization lately has an impact on Islamic education of Muslim society. In Indonesia, the Islamic education currently has a great contribution to national development. But it is not easy to achieve the purpose of Islamic education because of a problem with the concept and method of Islamic education itself. This research examines the current Islamic education thought, according to Azyumardi Azra. This is a literature study using content analysis and critical approach. As the results and conclusion, I found that Azyumardi Azra’s thought that Moslem people can answer the modernity only by become of Islamic education that Muslims people should answer the modernity by modern education, with integrating between the classical model of Islamic education and modern western education, building the Islamic education more inclusive, liberal, and democratic. Some critics for this, the modernization in Islamic education developed by Azyumardi Azra was influenced by the western thought especially the view of pluralism and liberalization where this view need to criticised within Islamic worldview.
جدل الفكرفي حال الإسراء والمعراج Meirison Meirison
Ar-Raniry: International Journal of Islamic Studies Vol 5, No 2 (2018): Ar-Raniry: International Journal of Islamic Studies
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1071.935 KB) | DOI: 10.22373/jar.v5i2.9814

Abstract

Islamic Schoolars when they saw the extreme differences between the narations, many of them have resorted to carrying a plurality escape the success of difficulty, especially with not only the correct accounts and consider adjusting the narrators; Some scholars said frequent Isra reiterates Mi'raajseveral times, and some of them said  both of two stories happen in the Prophet dream then occurrence vigilant, and so on. the praise to Allah after my novels depth study: on the one hand, evidence first and then on the one hand narratives second and then hand the consent of the mind to move the third show me what made the whole novels healed: ((which is to say the fact that Mi'raaj, who happened the night of Isra was in spirit only during sleep anticipation and preparation for the trip Isra with body and soulsimultaneously, and that Mi'raaj spirit dream repeats do not mind, it may be time may be several times as it is merely a start for the spirit, which is an unlikely to repeat of the non-prophets how for the prophets, would be more likely to do so repeatedly ?)). For example, a recent hadits narrated by Samra in Mi'raaj dream and a word of the prophet narrated by Abu Umamah and Ash'ari all indicate repeated Mi'raaj, as it was in agreement that all happens in his dream, or all of that kind be like a dream when you consider, have made a difference Ibn al-Qayyim and Ibn Kathir and others between the ascending spirit and the dream of pure
The Foundations of The Unity of Ummah in The Light of Holy Quran and Sunnah Muhammad Ayaz; Hafiz Iftikhar Ahmad
Ar-Raniry: International Journal of Islamic Studies Vol 5, No 2 (2018): Ar-Raniry: International Journal of Islamic Studies
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (288.247 KB) | DOI: 10.22373/jar.v5i2.9837

Abstract

The Holy Quran is such a book of rectitude and instructions which has immersed itself in the complete intellect for human welfare. In fact, it includes all types of matter whether dry or moist. There is no aspect or turn of human life, which has not been provided complete guidance to the human beings at every step. This also eliminates the doubts of human nature, removes the suspicions and the nonsense, protects from the predicament of self-made concepts, abolishes the human consideration from every type of uncertainties and guardsman from every kind of misleading, and guides him towards Allah Almighty, Who is the Lord and Master of all creatures. But the condition is that the man should seek guidance from Allah Almighty and may display obedience. At present, a major part of the Muslim Ummah is a victim of disintegration and differences. The efforts being carried out in the name of religious meditation are not for the preaching of Islam but are being wasted in the debate of Islam and infidelity among their own ranks. The religion of Islam, which is the preacher of human equality and unity, has become a source of promoting disintegration through deplorable efforts. Now the issue has gone beyond arguments and disputation, as no member of the Muslim Ummah is ready to listen to the other’s opinion. A series of non-stop indiscriminate killings and bloodshed has initiated, and bonfires of hatred have been inflamed on the name of Islam, which is the key to affection, brotherhood, and unity of the Ummah.  The reason for this prevailing situation is due to the evading from the teachings of the Holy Quran and relating this achievement of benevolence to the Holy Quran. The Holy Quran is being considered as the book of guidance only to the extent of text, but help regarding the corporeal and life after death is sought from the sources which are against the Holy Quran’s teachings and guidance. Before any ceremony or sermon, the verses of the Holy Quran are being recited, but then whatever is spoken or presented is entirely considered the spirit of the Holy Quran. The heaps of hatred and animosity are raised. If we follow the principles of the unity for Muslim Ummah provided by the Holy Quran and Sunnah of Prophet Muhammad (PBUH) the existing situation can entirely change.
Receptions and Official Celebrations in Baghdad During The Late Abbasid Era (550-656 H /1155-1258 Ad) Mohammed Abdullah Alqadahat
Ar-Raniry: International Journal of Islamic Studies Vol 5, No 2 (2018): Ar-Raniry: International Journal of Islamic Studies
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (310.799 KB) | DOI: 10.22373/jar.v5i2.9816

Abstract

The late Abbasid era witnessed a successful political experience, culminating in the restoration of the Abbasid Caliphate institution’s prestige that disappeared for a long time. The caliphs of this era were keen to keep that achievement. They restored the ceremonies that used to be performed during the days of the Caliphate’s Golden Age. One of those ceremonies was the reception of distinguished visitors such as sultans, princes, and messengers who arrived in Dar Al-Khilafah. Those ceremonies followed a regular pattern and were under the supervision of an institution associated with Diwan Al-Khilafah known as Dar Atashreefat (House of Ceremonies). Reception ceremonies began from the moment of the arrival of the Caliph’s guests to the outskirts of Baghdad, where the Caliphal procession stood waiting to receive those guests, then accompanied them to Dar Al-Khilafah. At the same time, Dar Atashreefat arranged everything related to the visit; preparing the house for residency, the guest’s visit to Dar Al-Khilafah to be honored by the meeting of the Caliph, concluding the visit and bidding farewell to the guest.
Profile of Family Functioning among Earthquake Survivors in Pidie Jaya Regency Julianto Julianto; Fatmawati Fatmawati
Ar-Raniry: International Journal of Islamic Studies Vol 5, No 2 (2018): Ar-Raniry: International Journal of Islamic Studies
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (232.773 KB) | DOI: 10.22373/jar.v5i2.9838

Abstract

One of the important aspects of a healthy family is the apparent division of roles or functions in which the function is embedded in a harmonious hierarchical structure, and there is also a commitment to the implementation of the function. However, effective family functioning can be shaken by a number of factors, including environmental changes, such as natural disasters. Therefore, this study aimed to see the description of family functioning among earthquake survivors in Pidie Jaya Regency. The subjects taken were 30 couples (60 people), consisting of 30 husbands and 30 wives. The data collection technique was done by using Family Functioning Scale developed by Maryam (2007) by referring to Rice’s theory (1986). The results showed that most of the family members had instrumental and expressive functions with medium category, with amounts of 53.3% and 91.7%, respectively. This meant family functions can run well in complete family typology.
Interaction between Islam and Hausa Culture After Sokoto Caliphate in Nigeria and The Role of Colonialists Mukhtar Umar Dagimun
Ar-Raniry: International Journal of Islamic Studies Vol 5, No 2 (2018): Ar-Raniry: International Journal of Islamic Studies
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (330.779 KB) | DOI: 10.22373/jar.v5i2.9817

Abstract

Islam provides full guidance on all aspects of man’s life. It regulates the conduct of man to be in line with the tenets of the Shari’ah. Every community or tribe has its own customs, traditions, norms, and values that bind them together. In the same vein, Hausa people were identified with their set of traditions and culture since time immemorial. Some of these customs were worthy of commendation while others were blameworthy. With the coming of Islam in the land and the reforms brought by different agencies, groups, and individuals, Hausa culture was made to conform to the teachings of Islam. The Colonialists reached Hausa Land when Islam was firmly established. When they failed in the massive conversion of the Muslims to Christianity, they resorted to promoting some of the Hausa cultures which Islam condemned and prohibited. This paper seeks to examine how Islam interacted with these un-Islamic Hausa culture as promoted by the colonialists and Christian missionaries to counter its teachings
The Islamic Characters in The Novel Markesot Bertutur by Emha Ainun Najib Evi Chamalah; Agus Nuryatin; Suminto A. Sayuti; Ida Zulaeha
Ar-Raniry: International Journal of Islamic Studies Vol 5, No 2 (2018): Ar-Raniry: International Journal of Islamic Studies
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (178.51 KB) | DOI: 10.22373/jar.v5i2.9835

Abstract

Character in literature plays an important role in constructing human identity. One of the characters in the literature is the Islamic character values. The Islamic character consists of four aspects namely faith (aqidah), worship (ibadah), muamalah, and morals. The novel Markesot Bertutur is one of the novels that has Islamic character values. In this novel, there are 21 values of faith, 13 values of morals, and 188 values of worship.

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