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Jurnal Theologia
Published by Universitas Islam Negeri Walisongo Semarang
ISSN : 08533857     EISSN : 2540847X     DOI : -
Core Subject : Religion, Humanities, Education, Art, Social,
Religion Arts Humanities Social Sciences Other
Jurnal THEOLOGIA, ISSN 0853-3857 (print); 2540-847X (online) is an academic journal published biannually by Fakultas Ushuluddin dan Humaniora, Universitas Islam Negeri Walisongo Semarang. It specializes in Islamic Studies (Ushuluddin) which particularly includes: Islamic Philosophy and Theology, Al-Quran (Tafsir) and Hadith, Study of Religions, Sufism and Islamic Ethics.
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Articles 12 Documents
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Search results for , issue "Vol 30, No 1 (2019)" : 12 Documents clear
DISKURSUS NASKH AYAT-AYAT TOLERANSI OLEH AYAT-AYAT PERANG DALAM AL-QUR’AN Safrodin Safrodin
Jurnal Theologia Vol 30, No 1 (2019)
Publisher : Fakultas Ushuluddin dan Humaniora, Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2019.30.1.3206

Abstract

This study intends to examine the question of the controversy of naskh on verses of tolerance with verses of war. These issues are (1) what is meant by verses of tolerance and verses of war in the Qur'an, and (2) what is the ulama's view of the dualism of the two types of verses? For this reason, this study uses the literature review method with hermeneutical-critical and comparative analysis. This study produces several things. Firstly, there are verses of tolerance in the Qur'an, which amount to 114 according to some scholars, or 140 verses according to other scholars, and verses of war against idolaters which number not less than 22 verses. Secondly, theoretically the scholars have discussed the assumption of dualism (ta’āruḍ) between verses of tolerance and verses of war in the study of the Qur'an. Islamic intellectuals such as Ibn Sallāmah, al-Shāmi, and Abdullah Bin Baz acknowledge the existence of ta'āruḍ, and therefore they also state that verses of tolerance have been replaced (mansūkhah) by verses of war as a way to resolve the conflict. Some other Islamic intellectuals such as Mustafa Zaid, Ahmad Ḥijāzi al-Saqā, and Yusuf Qardhāwi denied this assumption. On the basis of the study of siyāq al-kalām and munāsabah, in addition to the analysis of its historicity (asbāb al-nuzūl), these verses can be compromised, so that all the contexts are stated to apply. The views of the two types of scholars, herme­neutically, cannot be separated from the influence of the ideology surrounding each other's lives.
ANALISIS EKSPLORATIF TERHADAP PEMIKIRAN YŪSUF AL-QARḌĀWĪ TENTANG KESETARAAN DAN KEADILAN GENDER SEBAGAI BAGIAN MAQᾹṢID AL-QUR’ᾹN Ainol Yaqin
Jurnal Theologia Vol 30, No 1 (2019)
Publisher : Fakultas Ushuluddin dan Humaniora, Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2019.30.1.3025

Abstract

Gender justice and gender equality are complex topics and drew the attention of many people. A number of Muslim jurists have studied it from various perspectives in order to understand and find a fair solution to the problem. However, most of them are rare to study it from the lens of maqāṣid al-Qur’ān, the purpose of al-Qur’an was revealed to the earth. Incorporating gender justice and gender equality in maqāṣid al-Qur’ān is considered urgent with the intent that people will really pay attention, watch, and put male and female proportionally. This paper focuses on analyzing Yūsuf al-Qarḍāwī's thought about gender equality and justice as part of maqāṣid al-Qur’ān. This article includes library research, whose datas are sourced from the literature. The results of this study revealed that men and women have equal rights in every aspect of life; education; economics, social, political, and law. They are also given equal rights in participating to be public leaders. Besides that, they have equal rights in selecting their belief (religion) based on their strong desire and their own belief and they have rights to get heritance as well as having rights to the goods they have. On the contrary, any kinds of discriminations, subordination, stereotyping, violence, and all forms of deviation inequality of gender bias, contradict and contrasted with maqāṣid al-Qur’ān.

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