Garuda - Garba Rujukan Digital

Article Per Year (5 Year)

All

Teosofi: Jurnal Tasawuf dan Pemikiran Islam

teosofi
Website

Published by Universitas Islam Negeri Sunan Ampel

ISSN : 20887957 EISSN : 2442871X DOI : 10.15642/teosofi

Core Subject : Religion, Social,

Religion Social Sciences

Teosofi: Jurnal Tasawuf dan Pemikiran Islam (ISSN 2088-7957, E-ISSN 2442-871X) diterbitkan oleh Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Sunan Ampel Surabaya pada bulan Juni 2011. Jurnal ini terakreditasi pada 3 Juli 2014 sesuai Keputusan Menteri Pendidikan dan Kebudayaan Republik Indonesia Nomor 212/P/2014. Jurnal yang terbit bulan Juni dan Desember ini, berisi kajian seputar tasawuf, pemikiran Islam, tafsir sufi, hadis sufi, maupun fiqh sufi.

Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)

Articles 20 Documents

1 2

Search results for , issue "Vol. 3 No. 1 (2013): June" : 20 Documents clear

Menimbang Gagasan Bryan S. Turner tentang Islam Imam Turmudi
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 3 No. 1 (2013): June
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

This article explores the study of Islam by an orientalist, Bryan S. Turner. This study aimed to first uncover the things that underlie the history of thought and movement of Orientalism. Second, to determine Bryan S. Turner's thought about Islam, which is specifically intended as a corrective to the thesis produced by Max Weber about his interpretation of Islam. The study results reveal that historically Orientalism or the oriental studies movement emerged in the 18th century. This movement is often associated as a movement that pretends to control and weaken the East, especially Islam. It is not without basis, since the emergence of Orientalism has led to intellectual arrogance by claiming the West as a measure of civilization because the East presented only in accordance with the construction used by the West.

Wahdat al-Wujûd ‘Abd al-Karîm al-Jîlî Ghozi Ghozi
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 3 No. 1 (2013): June
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

This article discusses the Islamic mysticism of ‘Abd al-Karîm al-Jîli, which is known as wahdat al-wujûd. Al-Jîli is one of Ibn ‘Arabî’s thought interpreters and commentators. In this case, al-Jîli provided Ibn ‘Arabî doctrine of theosophy more sophisticated. His effort is to present Ibn ‘Arabî’s doctrine more acceptable upon the frame of sharî‘ah. In fact, the effort to present different angles of the conception of wahdat al-wujûd. According to him, wahdat al-wujûd must be seen from a visioner and spiritual perspective. It is not be seen in a philosophical frame of thought as most of the modern western perspective. It. In addition, wahdat al-wujûd doctrine is built on the holy experience, which is based on sharî‘ah.

Nalar Teosofis sebagai Basis Epistemologis Kajian Agama dan Pengetahuan Hammis Syafaq
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 3 No. 1 (2013): June
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

This article attempts to study the development of epistemology that combines religion and science reasoning in the form of “theosophical sense”. The goal is to provide the opportunity for religious reason and philosophy of reason to move, walk, and work according to their capacities and freely without specifying the amount of the portion in between. But at some point, they interact and complement each other. This study is expected to resolve the problem of the conflict between religion—which is based on religious arguments—and knowledge—which is based on human reason—, because each can meet in a single point of wisdom (meeting between aspects of divinity and humanity). Therefore, it has a humanitarian dimension of religion, as well as knowledge, which has dimensions of divinity.

Pemikiran Abdurrahman Wahid tentang Pribumisasi Islam Ainul Fitriah
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 3 No. 1 (2013): June
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

This article explores the thought of the “indigenization of Islam” of Abdurrahman Wahid. Indigenization of Islam is how Islam's normative teachings as derived from God, and it can be accommodated into the culture derived from a human without losing its identity, respectively. As to Abdurrahman Wahid or Gus Dur, Arabism (or process identifies with the Middle Eastern culture) would deprive us of our own cultural roots. More than that, Arabism is not suitable. Indigenization is not an effort to avoid the emergence of resistance to local cultures' power, but instead, that culture is not lost. The core of indigenization of Islam (Islamic natives) is not a necessity to avoid pillarization between religion and culture because such polarization is not inevitable.

Kosmologi Islam Kasultanan Ngayogyakarta Hadiningrat Lailatuzz Zuhriyah
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 3 No. 1 (2013): June
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

This article scrutinizes the concept of cosmology held by the Kasultanan Ngayogyakarta Hadiningrat. The writer observes that the process of Islamization in Java island has, more or less, influenced the mindset of Javanese people, including the people of Kasultanan Ngayogyakarta Hadiningrat. Once Islamized, the Sultanate has adapted Islamic teachings and made them a part of its cultural mindset. In this stage, the acculturation has been done successfully. Such acculturation has subsequently influenced their view on cosmology, which is different from—and does not reflect—Hinduism’s and Buddhism’s cosmology. The use of the title Senopati ing Alaga Sayidin Panatagama Khalîfatullah by Yogyakarta sultans clearly indicates that they respect the old concept. Since the advent of Islam, Javanese culture, including the culture of the Sultanate of Yogyakarta, has been subsequently Islamized.

Fatwa MUI tentang Penyimpangan Ajaran Islam dan Tindakan Pelanggaran Kebebasan Berkeyakinan Rahmad Ari Wibowo
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 3 No. 1 (2013): June
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

This study focuses on the contribution of religious fatwa MUI on the situation of religious life are colored by various types of discrimination, intolerance, and even violence based on religion. This study found that the MUI's religious fatwas, in practice, is used as a foothold by state officials to violate the freedom of religion/belief. Risky, the legal policy is no longer based on the constitution and the law, but the MUI fatwa. These conditions have spawned authoritarian government legitimized by religious views. On the other hand, the fatwa provides religious life situations are colored by different types of discrimination, intolerance, and even violence based on religion.

Relasi Budaya dan Kuasa dalam Konstruksi Islam Kultural Pasca-Reformasi M. Qomarul Huda
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 3 No. 1 (2013): June
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

This article discusses the cultural construction of post-reform Islam has offered a variety of opportunities and challenges. Through content analysis and social hermeneutics (which is defined as a personal interpretation of the human as a social action, this study detects that the construction of the Islamic cultural post-reform is a form of political responses to Islamic culture. Through cultural ideology, politicians take advantage of the cultural basis for the crawl political interests at the same time releasing its cultural organizations from the burden of political stigmatization that could happen someday. kulturalisasi Also the political process that the political process without developing Islamic symbols. Bid with culture-based politics is beneficial but at the same harm on the other.

Budaya Urban Muslim Kelas Menengah Rofhani Rofhani
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 3 No. 1 (2013): June
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

This article discusses the cultural dimension is understood in the conventional sense, i.e. as beliefs, values, and a person’s lifestyle in everyday life. This article will also examine the cultural phenomenon of the modern (or even postmodern) by some regarded as an ethical culture that reduces the community's value. These conditions then led to the birth of fundamentalism that offers Islamic culture. But in its development, this solution has not quite accepted by the Muslim urban middle class, as assessed ancient cultures offer, traditional or even outmoded, but on the other hand, they also indicate negation of the Western culture which is considered to damage the image of Muslims. Therefore, this group tried to make a synthesis of culture with other cultures and offer a style that still offers a more modern Islam and not obsolete.

Global Salafisme antara Gerakan dan Kekerasan Iffah Muzammil
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 3 No. 1 (2013): June
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

This article explores Salafism movement between ideology and violence. Categorically, salafi movement can be categorized in two forms. First, salafi. This group berorintasi the purification of faith to make improvements through individual, family, and community structure. Second, salafi jihadi. Although this group also aims to purification, but this group tends to be politically, do not even hesitate to commit violence. However, they both have the desire to realize a people as a form of community of believers. In the end, according to Bernard Haykel, Salafism least understood of the three basic constitution. First, theology embodied in the doctrine of monotheism. In matters of theology, all members of this movement looks unanimously agreed. Second, the law, which pivots on the issue of ijtihad. Although there are differences in attitude, but most of the salafi found ijtihad is a necessity, while taqlîd should be avoided, even by Muslims who are not educated though. Third, the political, which is determined by the methodology of their choice to realize the desire involved in the international arena.

Kesetaraan Gender dalam Pandangan Amina Wadud dan Riffat Hassan Mutrofin Mutrofin
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 3 No. 1 (2013): June
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

This article discusses the similarities and differences between women with conceptual men voiced by Amina Wadud and Riffat Hasan. An important point that can be drawn from this is Amina Wadud thinking that he wants to dismantle the old thinking or even myths caused by biased interpretation of the reconstruction methodology patriarchy through his commentary. Because it is not really in line with the basic principles and spirit of the Qur’ân. The Qur’ân actually very fair in the seated men and women. It’s just that this has become distorted by the presence of a biased interpretation of patriarchy, the more reinforced by the political system and society is very patriarchal. While Riffat Hassan argues that religious texts produced scientists and theologians influenced by a proven classic patriarchal culture. This then led to the emergence of theological arguments were dug from the Qur’ân as the primary text of Islam called feminist theology.

Page 2 of 2 | Total Record : 20

1 2

Filter by Year

2013 2013

Filter By Issues

All Issue Vol. 15 No. 2 (2025): December Vol. 15 No. 1 (2025): June Vol. 14 No. 2 (2024): December Vol. 14 No. 1 (2024): June Vol. 13 No. 2 (2023): December Vol. 13 No. 1 (2023): June Vol. 12 No. 2 (2022): December Vol. 12 No. 1 (2022): June Vol. 11 No. 2 (2021): December Vol. 11 No. 1 (2021): June Vol. 10 No. 2 (2020): December Vol. 10 No. 1 (2020): June Vol. 9 No. 2 (2019): December Vol. 9 No. 1 (2019): June Vol 9 No 1 (2019): June Vol. 8 No. 2 (2018): December Vol. 8 No. 1 (2018): June Vol. 7 No. 2 (2017): December Vol. 7 No. 1 (2017): June Vol. 6 No. 2 (2016): December Vol 6 No 2 (2016): December Vol. 6 No. 1 (2016): June Vol. 5 No. 2 (2015): December Vol. 5 No. 1 (2015): June Vol. 4 No. 2 (2014): December Vol. 4 No. 1 (2014): June Vol. 3 No. 2 (2013): December Vol. 3 No. 1 (2013): June Vol. 2 No. 2 (2012): December Vol. 2 No. 1 (2012): June Vol. 1 No. 2 (2011): December Vol. 1 No. 1 (2011): June More Issue

Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name
Mukhammad Zamzami

Contact Email
mukhammadzamzami@gmail.com

Phone
+6285856702143

Journal Mail Official
teosofi@uinsa.ac.id

Editorial Address
Jl. Ahmad Yani 117 Surabaya, 60237 JAWA TIMUR - INDONESIA

Location
Kota surabaya,

Jawa timur

INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Mukhammad Zamzami

Contact Email mukhammadzamzami@gmail.com

Phone +6285856702143

Journal Mail Official teosofi@uinsa.ac.id

Editorial Address Jl. Ahmad Yani 117 Surabaya, 60237 JAWA TIMUR - INDONESIA

Location Kota surabaya, Jawa timur INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Mukhammad Zamzami

Contact Email
mukhammadzamzami@gmail.com

Phone
+6285856702143

Journal Mail Official
teosofi@uinsa.ac.id

Editorial Address
Jl. Ahmad Yani 117 Surabaya, 60237 JAWA TIMUR - INDONESIA

Location
Kota surabaya,

Jawa timur

INDONESIA