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Wahdat al-WujÃ»d â€˜Abd al-KarÃ®m al-JÃ®lÃ® Ghozi, Ghozi
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol. 3 No. 1 (2013): June
Publisher : Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

This article discusses the Islamic misticism of ?Abd al-Karîm al-Jîli which is known as wahdat al-wujûd. Al-Jîli is one of Ibn ?Arabî?s thought interpreter and commentator. In this case, al-Jîli provided Ibn ?Arabî doctrin of theosophy more shopisticated. His effort is to present Ibn ?Arabî?s doctrin more acceptable upon the frame of sharî?ah. In fact, he effort to present different angle of conception of wahdat al-wujûd. According to him wahdat al-wujûd must be seen in visioner and spiritual perspective. It is not be seen in philosophycal frame of thought as most of modern western perspective. It. In addition, wahdat al-wujûd doctrin is built on the holy experience which is based on sharî?ah.

Perspektif ZakÃ® NajÃ®b MahmÃ»d tentang Ilmu dan Agama dalam Logika Positivisme Ghozi, Ghozi
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol. 1 No. 1 (2011): June
Publisher : Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

This article aims at comprehensively examining Zakî Najîb Mahmûd?s thought on the logic of positivism on the relationship between religion and science. The study employs literature interpretation method. The study encompasses the logic of positivism of Zakî Najîb Mahmûd, confirmation map of knowledge on areas of science and religion, and the dichotomy of science and religion. The study finds that the logic of positivism formulated by Zakî Najîb Mahmûd has accommodated religious knowledge as a scientific matter just like positive science in which its references can be mapped out through accountable epistemological aspect.

Teologi Posmodern: Menimbang Konsep Naturalisme-Teistik Ghozi, Ghozi
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol. 2 No. 1 (2012): June
Publisher : Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

This article will briefly discuss the problems of postmodern theology in the context of the relationship between God and nature. In this case, the author brings the conception of theistic naturalism in the view of classical theology of Islam. Theological conception of postmodernism (theistic naturalism) can be useful contributions to the refreshment of Islamic theology, particularly in the case af?âl al-?ibâd and its derivation. The concept of direct influence and indirect influence may help explain the intervention of God toward human beings without denying the law of causality, as the law that becomes standard of modern science. Nevertheless there are some things that need to be considered in this concept: Firstly, God is only the spirit of the universe, God has entrusted His power to the nature, and all the events occurred due to the co-creativity of God and nature. Secondly, God has no a direct influence on the external dimension, rather He is merely a Spirit of things who has influence on inner dimension.

Landasan Ontologis dan Kualifikasi Makrifat Ibn â€˜AtÃ¢â€™ AllÃ¢h al-SakandarÃ® Ghozi, Ghozi
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol. 6 No. 1 (2016): June
Publisher : Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Employing qualitative approach, this article examines ontological foundation and qualification of the concept of ma?rifah promulgated by Ibn ?Ata? Allâh al-Sakandarî. The concept of ma?rifah of Ibn ?Atâ? Allâh deals with two things. The first is the spiritual condition of Sufi (the holy experience), i.e. an existential experience of a Sufi. The second is Sufi?s expressions in the form of symbols, gestures, and ta?bîr (an expression born from spiritual experience). Ibn ?Atâ? Allâh itemized the latter category into two different conditions, namely in-consciousness condition and ecstasy (unconsciousness condition). The study finds that his concept of ma?rifah can be ontologically categorized into three forms, namely spiritual experience, reflection of spiritual experience, and discourse of ma?rifat Allâh. Within spiritual experience, a sâlik is immersed in witnessing (shuhûd) of God. This is the highest condition of ma?rifah. In reflection of spiritual experience, a Sufi spontaneously and unconsciously expresses his/her thoughts due to the lavishness of unrestrained spiritual flavors. The discourse of ma?rifat Allâh takes a safe position in the perspective of ordinary people by tying the ma?rifah with sharî?ah and morality (akhlâq). Borrowing Mehdi Heiri Yazdi?s terms, these there form are called mysticism, the language of mysticism, and meta-mysticism.

Wahdat al-Wujûd ‘Abd al-Karîm al-Jîlî Ghozi Ghozi
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 3 No. 1 (2013): June
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

This article discusses the Islamic mysticism of ‘Abd al-Karîm al-Jîli, which is known as wahdat al-wujûd. Al-Jîli is one of Ibn ‘Arabî’s thought interpreters and commentators. In this case, al-Jîli provided Ibn ‘Arabî doctrine of theosophy more sophisticated. His effort is to present Ibn ‘Arabî’s doctrine more acceptable upon the frame of sharî‘ah. In fact, the effort to present different angles of the conception of wahdat al-wujûd. According to him, wahdat al-wujûd must be seen from a visioner and spiritual perspective. It is not be seen in a philosophical frame of thought as most of the modern western perspective. It. In addition, wahdat al-wujûd doctrine is built on the holy experience, which is based on sharî‘ah.

Perspektif Zakî Najîb Mahmûd tentang Ilmu dan Agama dalam Logika Positivisme Ghozi Ghozi
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 1 No. 1 (2011): June
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

This article comprehensively examines Zakî Najîb Mahmûd’s thought on the logic of positivism on the relationship between religion and science. The study employs the literature interpretation method. The study encompasses the logic of positivism of Zakî Najîb Mahmûd, a confirmation map of knowledge on areas of science and religion, and the dichotomy of science and religion. The study finds that the logic of positivism formulated by Zakî Najîb Mahmûd has accommodated religious knowledge as a scientific matter, just like positive science in which its references can be mapped out through accountable epistemological aspects.

Teologi Posmodern: Menimbang Konsep Naturalisme-Teistik Ghozi Ghozi
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 2 No. 1 (2012): June
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

This article will briefly discuss the problems of postmodern theology in the context of the relationship between God and nature. In this case, the author brings the conception of theistic naturalism in the view of Islam's classical theology. The theological conception of postmodernism (theistic naturalism) can be useful contributions to the refreshment of Islamic theology, particularly in the case af‘âl al-‘ibâd and its derivation. The concept of direct influence and indirect influence may help explain God's intervention toward human beings without denying the law of causality, as the law that becomes standard of modern science. Nevertheless, there are some things that need to be considered in this concept: Firstly, God is only the spirit of the universe, God has entrusted His power to nature, and all the events occurred due to the co-creativity of God and nature. Secondly, God has no direct influence on the external dimension; rather He is merely a Spirit of things who has an influence on the inner dimension.

Landasan Ontologis dan Kualifikasi Makrifat Ibn ‘Atâ’ Allâh al-Sakandarî Ghozi Ghozi
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 6 No. 1 (2016): June
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Employing qualitative approach, this article examines ontological foundation and qualification of the concept of ma‘rifah promulgated by Ibn ‘Ata’ Allâh al-Sakandarî. The concept of ma‘rifah of Ibn ‘Atâ’ Allâh deals with two things. The first is the spiritual condition of Sufi (the holy experience), i.e. an existential experience of a Sufi. The second is Sufi’s expressions in the form of symbols, gestures, and ta‘bîr (an expression born from spiritual experience). Ibn ‘Atâ’ Allâh itemized the latter category into two different conditions, namely in-consciousness condition and ecstasy (unconsciousness condition). The study finds that his concept of ma‘rifah can be ontologically categorized into three forms, namely spiritual experience, reflection of spiritual experience, and discourse of ma‘rifat Allâh. Within spiritual experience, a sâlik is immersed in witnessing (shuhûd) of God. This is the highest condition of ma‘rifah. In reflection of spiritual experience, a Sufi spontaneously and unconsciously expresses his/her thoughts due to the lavishness of unrestrained spiritual flavors. The discourse of ma‘rifat Allâh takes a safe position in the perspective of ordinary people by tying the ma‘rifah with sharî‘ah and morality (akhlâq). Borrowing Mehdi Heiri Yazdi’s terms, these there form are called mysticism, the language of mysticism, and meta-mysticism.

Wali dan Karamah dalam Perspektif Tafsir Ishārī Sahl al-Tustarī Ghozi
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 11 No. 1 (2021): JUNI
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/mutawatir.2021.11.1.1-27

Abstract: This article analyzes the esoteric interpretation of Sahl al-Tustarī in his work Tafsīr al-Qur’ān al-‘Aẓīm. As a Sufi master well-known for his asceticism, al-Tustarī laid the groundwork of a new phase in disclosing a new formation of the Qur’anic exegesis. His esoteric interpretation does not only provide the inner dimension of the verse, but also shed light on the outer dimensions. Although his work is not completed in interpreting all verses of the Qur’an, it is inevitable that his work has galvanized some later Sufis into writing their exegetical works. Using a descriptive-analytical method, this article scrutinizes the two key concepts of sufism, the sainthood and the charismata, in al-Tustarī’s exegetical work. Both issues are crucial to unravel inasmuch as they are closely enough related to the avowal of sainthood and its acceptability that are still disputable in many Muslims. This article draws conclusions that the sainthood and the charismata in al-Tustarī’s exegetical work are elucidated in the frame of morality and shariah. Al-Tustarī asserts that all saints have their own stages and each stage has its own role and duty both spiritually and socially. Furthermore, al-Tustarī does not consider the charismata (khāriq al-‘ādah) to be something special. In his standpoint, virtue is precisely the most essential part of the charismata.

Integrasi Ma'rifat Al-Nafs Al-Ghazali dan Psikologi Modern dalam Penanganan Psikosomatik: Pendekatan Neo-Sufisme Untuk Kesehatan Mental Kontemporer Pratama, Lukman Nugraha; Ghozi, Ghozi
KACA (Karunia Cahaya Allah): Jurnal Dialogis Ilmu Ushuluddin Vol. 15 No. 1 (2025): Februari
Publisher : Fakultas Ushuluddin dan Dakwah Institut Al Fithrah Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36781/kaca.v15i1.758

Dunia saat ini menghadapi berbagai tantangan kompleks, termasuk konflik global, krisis ekonomi, dan kesehatan, yang berdampak signifikan pada stabilitas global dan kehidupan masyarakat. Situasi sulit ini telah menyebabkan peningkatan tingkat stres dan kecemasan, yang dapat memicu gangguan psikosomatis. Dalam menghadapi tantangan kesehatan mental ini, diperlukan pendekatan yang mengintegrasikan aspek fisik dan spiritual, seperti konsep ma'rifat al-nafs dari Imam al-Ghazali. Penelitian ini bertujuan untuk mendefinisikan ma'rifat al-nafs secara komprehensif, memahaminya dalam perspektif neo-sufisme, menganalisisnya dari berbagai sudut pandang psikologi, dan mengeksplorasi implementasinya dalam penanganan psikosomatik. Menggunakan pendekatan kualitatif dan analisis isi, studi ini mengkaji karya-karya al-Ghazali, terutama kitab Kimiya al-Sa'adah. Hasil penelitian menunjukkan bahwa ma'rifat al-nafs menekankan eksplorasi mendalam terhadap aspek rohani manusia, menjadi pintu gerbang menuju pengenalan akan Tuhan. Neo-sufisme mengkontekstualisasikan konsep ini dengan realitas modern, menekankan pentingnya pengenalan diri untuk pencapaian spiritual dan tanggung jawab sosial. Ma'rifat al-nafs dapat diimplementasikan dalam penanganan gangguan psikosomatik, mengintegrasikan aspek fisik, psikis, dan spiritual.

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