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Al-Ulum
Published by Institut Agama Islam Negeri Sultan Amai Gorontalo
ISSN : 14120534     EISSN : 24428213     DOI : https://doi.org/10.30603/au.v19i2.1051
Core Subject : Religion, Economy,
Religion Economics, Econometrics & Finance
Al-Ulum adalah jurnal yang terbit berkala pada bulan Juni dan Desember, ditelaah dan direview oleh para ahli dalam bidangnya, diterbitkan oleh lembaga Penelitian dan Pengabdian pada Masyarakat Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo, Indonesia ISSN 1412-0534 E-ISSN 2442-8213 Al-Ulum telah diakreditasi dengan peringkat B oleh Kementerian Pendidikan dan Kebudayaan Keputusan Keputusan Direktur Jenderal Pendidikan Tinggi No. 53/DIKTI/Kep/2013 untuk periode 2013-2018. Sekarang, AL-Ulum telah terakreditasi sistem online dengan peringkat “Sinta 2” untuk periode 2018-2022 oleh Kementerian Riset, Teknologi, dan Pendidikan Tinggi SK No. 21/E/KPT/2018.
Arjuna Subject : Umum - Umum
Articles 12 Documents
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Search results for , issue "Vol. 11 No. 2 (2011): Al-Ulum" : 12 Documents clear
Kebebasan dalam Filsafat Eksistensialisme Jean Paul Sartre Firdaus M. Yunus
Al-Ulum Vol. 11 No. 2 (2011): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

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Abstract

Existentialism puts humans at the center point of all human relationships. It is rooted in an effort to keep a distance with all hegemony to discover the existence and the essence of self. Human must be conscious of his humane to find out the existence of himself (l'être-en-soi). Since, it is believed that no other creatures besides humans that exists. Freedom is the essence of human beings; usually humans are always free to create him-self. Humans are free to organize, select and can give meaning to reality.
Konstruksi Keilmuan Muhammadiyah dan NU Sembodo Ardi Widodo
Al-Ulum Vol. 11 No. 2 (2011): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

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Abstract

To understand Islamic body of knowledge in Indonesia is inseparable from the two biggest Islamic organizations, Muhammadiyah and Nahdlatul Ulama. Both organizations have their unique scientific structure; thus, in any case are different. On the one hand, there are similarities in resources, references, and teachers of the founder of both organizations. Yet, because of ideological factors in understanding Islam and also socio-cultural factors make the body of knowledge of Muhammadiyah and Nahdlatul Ulama so different. On the other hand, there have been distinguished aspects, if they are critically analyzed, that is, the difference on methodology, not on the primer resources.
Tarekat Ahmad Khoirul Fata
Al-Ulum Vol. 11 No. 2 (2011): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

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Abstract

Sufism as an organized institution service provider presents a practical and structured to guide the stages of mystical journey that centers on student-teacher relationships; authority of the teacher who had climbed the stages of mystical must be completely accepted by a student. This is necessary in order to move students to meet with God can be completely successful. Congregations have been known in the Islamic world, especially in the second century AD 12/13 (6/7 H) with the presence of the congregation Qadiriyah under the founder Abd al-Qadir al-Jailani (1077-1166 AD). After passing through the stages in the congregation, a member will receive a diploma of teaching; one can conduct a congregation and teach others. Genealogically, most congregations linking their lineages to the Prophet Muhammad through Ali ibn Abi Talib, except of the Naqshbandi who through Abu Bakr Siddiq.
Konsep Al-Islam dalam Al-Qur’an Misbahuddin Jamal
Al-Ulum Vol. 11 No. 2 (2011): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

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Abstract

As a religion of revelation, Islam has a set of teachings contained the teachings of monotheism or the oneness of God. It also has systems and provisions that govern all human life. Allah states that Islam is a blessed religion. People who believe it will get salvation in the hereafter. And anyone denies it would be classified as the losers. Literally, Islam has several meanings, among others:“Al istislam” (surrender), “As Salamah” (safety), “As Salam” (safe and prosperous), “As Silmu” (peace), and “Sullam” (saved). The Koran firmly stated that all religions revealed to the Prophets and Messengers before Muhammad was essentially Islam. Diverse manifestations, but the core of all the previous religions was the devotion to the One Being, namely God.
Penulisan Kitab Al-Jami’ Al-Azhar fi Hadits An-Nabi Al-Anwar Karya Al-Manawi Ilyas Daud
Al-Ulum Vol. 11 No. 2 (2011): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

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Abstract

The history of writing and science of hadith have passed a series of very long phase. This paper examines one of the hadith books, i.e. Hadith al-Jami 'al-Azhar Hadith an-Nabi by the Imam Anwar al-Manawi. This paper shows that al-Manawi is an eminent scholar who collected the prophet Muhammad’s tradition in his book al-Jami 'fi al-Azhar al-Hadith al-Nabi al-Anwar and wrote by using various methods and systematical arrangement of traditions based on alphabetical arrangement. This can be seen in indexes (fuhras) book chapters from each book al-Jami fi al-al-hadits al-Anwar of the Prophet. The theme also varied, such as monotheism, worship, morals and law. In this book al Manawi also mentioned about quality of the Prophet’s traditions, both valid hadith, good (hasan) hadith, or false traditions (dhaif).
Islamic Fundamentalism as A Signifier of The Sixth Phase of Globalization Mohammad Hasan Basri
Al-Ulum Vol. 11 No. 2 (2011): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

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Abstract

This article examines Islamic fundamentalism through a historical perspective on globalization offered by Roland Robertson, the theory of Islamic fundamentalism and its relation to the involvement of youth in Indonesia. In theory, Islamic fundamentalism is divided into two classifications. First is the "continuity and change", the development of fundamentalism in Islam is both continuity and change in Islamic history. The second theory is the "challenges and opportunities". The basic assumption of this theory is that the crisis in the modern Muslim world, accumulation social, political, and cultural are consider the main factors influence Islamic fundamentalism. Advanced technology in communications, information, and the country's transportation networks around the world; variety of shows, events, and the phenomenon will spread rapidly from one country to another.
Karakteristik Tafsîr Al-Qur’ân Al-Karîm Karya Mahmud Yunus Sulaiman Ibrahim
Al-Ulum Vol. 11 No. 2 (2011): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

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Abstract

The ‘Tafsîr al-Qur'ân al-Karîm’ is the result of investigation for at least fifty-three years, ie since the author was 20 years old to 73 years. This interpretation is among of masterpiece work of Mahmud Yunus who has orientation to explain and clarify the instructions contained in the Koran for practiced by Muslims in particular and mankind in general, as a universal guide. The exegesis of 30 juz of the Koran is a work of translation is the most comprehensive one in his time. The comprhensi-onsiveness is due to two things: first translation is done no longer a separate part of the verses or surah-specific chapters, as shades of interpretation in the first generation; and second is the statement-information in the form of footnotes as a complement to provide pemaharnan on the meaning of certain verses.
Pluralisme Agama-Budaya dalam Perspektif Islam Fitriyani Fitriyani
Al-Ulum Vol. 11 No. 2 (2011): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

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Abstract

The issue of religious pluralism is important to share. Even it becomes primary factor in creating climate of stress or conflict of religion which not rarely come up with cruel colour, ossify, war and murder, even the race sweeping. Along with the time, religious pluralism which initially rose in the 18th century represents a discourse and expands in Europe; yet, in the 20th century it is expanding at full speed enter into Islamic world Mulsim and it became a theme in so many provocating discussion activities. In this article, the writer emphasizes that religious pluralism has to be clearly understood because it generates pros and contra among good thinker and religion figures, including Muslim figures. This matter is important to consider because the understanding of religious pluralism shall be reckoned because it deals with religious doctrine.
After God, After Islam Muhammad Endy Saputro
Al-Ulum Vol. 11 No. 2 (2011): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

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Abstract

This article aimed to examine the Cupitt’s conception in the light of Islamic paradigm. It is done by identifying negative impacts of postmodernism toward the existence of religion. Religion, in Don Cuppit view is alive in the term of “value”, “private realm”, “personal faith” and “counterculture”. Although Islam came from hundreds centuries ago, it does not mean that authentic Islam is Islam in the past. Islam in the past, Islam in the present and Islam in the future are different. Islam is not timeless doctrine, but changeable expression. Time is running; and Islam demanded to contextualize itself dynamically.
The Shadow of Islamic Ortodoxy and Syncretism in Contemporary Indonesian Ahmad Khoirul Umam; Akhmad Arif Junaidi
Al-Ulum Vol. 11 No. 2 (2011): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

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Abstract

The mapping of political affiliation is important to capture the power direction and its characteristics in the future. Generally, the mass political orientation in Indonesia is not much different than what was outlined by Clifford Geertz in his master piece entitled The Religion of Java. The concept of 'trikotomi' consisting of the Santri, Abangan, and Priyayi, which over the past five decades has been the fundamentally critiqued by various parties. Numerous weak points and fallacy of conceptual framwork then become the entrance to reconceptualize the Indonesian people political orientation. However, the work of Geertz's initial approach should be appreciated as a brilliant in understanding the Indonesian political behavior. With the critical approaches, the Geertz's approaches will again be utilized to mapthe direction of community in the contemporary Indonesian political orientation.

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