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Contact Name
Sunandar Macpal
Contact Email
macpal@iaingorontalo.ac.id
Phone
+6282194001028
Journal Mail Official
farabi@iaingorontalo.ac.id
Editorial Address
IAIN Sultan Amai Gorontalo Jl. Gelatik, No. 1, Heledulaa Utara, Kota Gorontalo
Location
Kota gorontalo,
Gorontalo
INDONESIA
Farabi
ISSN : 19070993     EISSN : 24428264     DOI : -
Core Subject : Religion,
Farabi is an academic journal published by the LPPM IAIN Sultan Amai Gorontalo, INDONESIA. Farabi published twice a year (every six months, ie Juni aThis journal focuses on Ushuluddin and Islamic Thought. It dedicates as public space to develop and promote Islamic thought, idea, and philosophy based on the original research and current issues which are underlying the value of tolerance and moderation, such as the following but not limited to these specific issues.
Articles 5 Documents
Search results for , issue "Vol 14 No 1 (2017): AL-Farabi" : 5 Documents clear
Perkembangan Kepribadian Secara Spiritual dalam Perspektif Bediuzzaman Said Nursi Zaprulkhan Zaprulkhan
Farabi Vol 14 No 1 (2017): AL-Farabi
Publisher : LPPM IAIN Sultan Amai Gorontalo

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Abstract

In the perspective of humanistic psychology, personality development is implemented through self-actualization and peak experiences. Self-actualization is a form of actualizing one's passion in line with expectations and potential. While the peak experience is the culmination of the development of man himself when he has found himself at the peak of development using the entire faculty. For humanistic psychology, the whole development of the human personality rests on the willingness of a person itself and has nothing to do with religion or God. In this context, Said Nursi presents a different perspective. According to Nursi, the development of human personality have to rely on the realm of faith in God. Because faith is a sacred relationship between man and God that became the basis of his spiritual personality development. Similarly, because the human being as a comprehensive mirror that can reflect names of God, the spiritual development of the human personality can be actualized with names of God manifestation. Therefore, this article discusses the development of personality in perspective Said Nursi, which is based on the Quran and Sunnah.
SEJARAH TEKS AL-QUR’AN: Studi atas Pemikiran John Wansbrough Sulaiman Ibrahim
Farabi Vol 14 No 1 (2017): AL-Farabi
Publisher : LPPM IAIN Sultan Amai Gorontalo

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Abstract

The history of the Qur’an is not only intended to illustrate the process of memorizing, recording, collecting Qur'an in chronological order, but more important is the placement of such material as an argument to prove the genuineness and authenticity of the Qur'an. Is there any guarantee that the verses of the Quran does not change in any process that elapsed before recorded in Mushaf Utsmani?. This statement was expressed by John Wansbrough criticize the history of the Qur'anic text. assurance of God in keterpeliharaannya, many opportunities that enable change. Initial recording of the companions of the Qur’an in the form of remembering, of course, is still questionable, because of forgetfulness possessed by humans. Thus they create a record then used as the basis for unification, there may be a doubt for reasons of simplicity existing stationery. On the basis of all the opponents of the Qur'an does not stop doubting the authenticity and originality of the Qur'an.
KONSEP “AL-FASL” DAN “AL-WASL” ABID AL-JABIRI DAN APLIKASINYA PADA AYAT HIJAB Suci Wulandari
Farabi Vol 14 No 1 (2017): AL-Farabi
Publisher : LPPM IAIN Sultan Amai Gorontalo

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Abstract

Understanding the verses of the Koran must always be done to realizeKorans}ha>lih likulli al-zama>n wa al-maka>n. In the contemporary era, many scholars who appears and offers a variety of methodologies to understand the verses of the Koran. One of them wasA>bid al-Ja>biri. He offered the concept of al-Fas}l and al-Was}l. Construction al-Fas}l(فصل المقروء عن القارئ) is performed in order to obtain the original meaning of the verses of the Koran. Its steps consist of: a) Analysis of the text include the analysis horizon ما فى النص and ما حول النص, and b) Analysis mufassir’s horizon that includes experience, knowledge, tradition, and the context or reality. As for the construction of al-Was}l(إلى الواقع وصل القارئ) is to connect the text in the time down to the needs of the present. A>bid al-Ja>biri's offer will be applied to the verses that talk about the h}ija>b in order to see the extent of his methodology can be used to obtain a contextual understanding of the verses of Koran.
HERMENEUTIKA OTENTISITAS HADIS M. MUSTOFA AZAMI Lilik Faiqoh
Farabi Vol 14 No 1 (2017): AL-Farabi
Publisher : LPPM IAIN Sultan Amai Gorontalo

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Abstract

This article discusses Azami criticism to Ignaz Gholziher and Joseph Schacht. The author tries to integrate the relations of hermeneutics as a solution to solve the issues of Hadith authenticity, and its interconnected to psychology, that Azami position when criticizing the Orientalists, Joseph Schacht, based on the flow of his thought of isnaad. Then in reviewing hermeneutics, in general there are three dominant element is the relationship between (author), Text (text) and readers (reader). So the results of this analysis, the author is orientalist, Joseph Schacht Ignaz Goldziher. The Text is orientalist books, thoughts, opinions or their theories, in this case Joseph Schacht. The reader is referred Azami. The discovery of the authors that position Azami criticism included are the internal and external criticism, namely external criticism Azami focus lies in criticism of the Orientalists, he criticized Joseph from isnaad. And internal criticism, plays on historiography, he criticized the use of sciences related to hadith, such as ‘Ilm Tadwin al-Hadith, ‘Ilm Rijal al-Hadith, ‘Ilm Jarh wa ta'dil, Ulum al-Hadith, ‘Ilm al-Fiqh.
Kekuatan dan Kelemahan Tafsir Al-Qur’an bi Al-Sunnah Ahmad Khoirul Fata
Farabi Vol 14 No 1 (2017): AL-Farabi
Publisher : LPPM IAIN Sultan Amai Gorontalo

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Abstract

Tafsir al-Qur'an bi al-Sunnah as part of tafsir bi al-ma'thur has an important position in the process of understanding the meanings of the Qur'an. Despite the differences in defining the meaning of the Sunnah or Hadith, the Muslim scholars (Ulama) placed this interpretations as the most authoritative interpretation among other interpretation models. There are two forms of the Qur'an bi al-Sunnah tafsir as described Abdullah Saeed: verbatim (direct) and fi'li (deeds, indirect). However, as a form of tradition-based interpretation, such interpretation is considered less has shortcomings in its limitations in reaching many contemporary problems. That's because not all the verses of the Koran described directly by the Prophet Muhammad. Herein lies the urgency of developing ijtihad so that the verses of the Koran that can still be understood better by staying pivot on the explanation of the Prophet Muhammad or the verses of the Koran more.

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