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IJTIHAD Jurnal Wacana Hukum Islam dan Kemanusiaan
Published by Institut Agama Islam Negeri Salatiga
ISSN : -     EISSN : -     DOI : -
Core Subject : Social,
Law, Crime, Criminology & Criminal Justice
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Articles 7 Documents
 1 
Search results for , issue "Vol 11, No 1 (2011)" : 7 Documents clear
Menelusuri karya intelektual Sayyid Usmanbin Yahya dalam bidang fikih Muhammad Noupal
Ijtihad : Jurnal Wacana Hukum Islam dan Kemanusiaan Vol 11, No 1 (2011)
Publisher : State Institute of Islamic Studies (IAIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijtihad.v11i1.61-80

Abstract

Sayyid Usman, a Hadrami scholar in the 19th and early 20th century was very controversial. He was themufty of Batavia as well as advisor to the Netherlands East Indies. Especially as a mufty, Sayyid Usmanwas becoming a reference to the people who requested for a ruling of law. Supported by his ownprinting litographyc, Sayyid Usman was able to convey his views dan ideas widely through the publica-tion of books and treatises. The books produced by Sayyid Usman specialized in the field of Islamic lawor fiqh which refers to social jurisprudence. While related to the fiqh of worship, more concise and verysimple. Among his works in the field of law, the book of al-Qawanin al-Shar’iyyah is a very importantwork. This book contains a methodological description on how to take a legal decision (fatwa). Asadmitted, the purpose of writing al-Qawanin is a guide for prince and a judge of religion, especially inlegal decisions based on Ahlu Sunna sect.
Konsepsi jihad dalam konteks kehidupanmodern: pemikiran Sayyid Sabiq dan Abu Bakar Jabir al-Jazayri Idri Shaffat
Ijtihad : Jurnal Wacana Hukum Islam dan Kemanusiaan Vol 11, No 1 (2011)
Publisher : State Institute of Islamic Studies (IAIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijtihad.v11i1.41-59

Abstract

Recently, the term of jihad has been used by certain people for improper purposes. At the time of theProphet and the classical Islamic period, jihad meant as an effort to uphold and fight for Islam with awealth, soul, body, mind, and  deeds. Nowdays certain people have been understanding and applyingthis term in the form of terror. They understand it solely as ‘the holy war’ against the unbelievers withparadise as a reward for martyrs who died for it. In the name of jihad, in this decade there are manybombings in Indonesia and other hemisphere. Bomb terrors not only occur in non-Muslim countriesbut also in Muslim countries which also cause Muslim victims. The question then is what are theiractions really the jihad as it is thought by Islam? To answer this question, this paper tries to explain theconcept of jihad in the perspective of two scholars who live in contemporary era, namely Sayyid Sabiqand Abu Bakr Jabir al-Jazayri by examining definition of jihad concept, legal basis and implementationof jihad, categories of jihad, and orientation of jihad understanding in the context of modern life.Through this study it is expected that the solution of jihad formulation  in the context of modern lifecan be  clarified and resolved.  
Makna jilbab bagi perempuan Muslim Amerika: dinamika perjumpaan Islam dan budaya Amerika M. Thoyibi
Ijtihad : Jurnal Wacana Hukum Islam dan Kemanusiaan Vol 11, No 1 (2011)
Publisher : State Institute of Islamic Studies (IAIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijtihad.v11i1.81-96

Abstract

This study deals with how American Muslim women gave meanings to hijab. The data used consistedof the verbal expressions of the subject of the study. The data source included the documents of newsand talks conducted by the National Public Radio (NPR) headquartered at Washington D.C. The data-collecting method was library research. The study concluded that the various views on hijab amongAmerican Muslim were more than the diversity of interpretations of the scriptures. They representedthe encountering dynamics of Islam and American culture. At the economic domain, American cultureaccommodated the hijab as it may represent certain values that helped sell American products. At thesocial, political, and religious domains, however, Americans had a greater prejudice and resistance as theyassociated hijab with fundamentalism, fanaticism, extremism, and even terrorism.
Chiefdom Madinah: mengurai kekeliruan tafsir Negara Islam Adang Kuswaya
Ijtihad : Jurnal Wacana Hukum Islam dan Kemanusiaan Vol 11, No 1 (2011)
Publisher : State Institute of Islamic Studies (IAIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijtihad.v11i1.111-125

Abstract

Tulisan ini mengangkat Apakah Negara Madinah itu sebuah doktrin teologis yang bersifat finalistis ataukah eksperimentasi sejarah yang bersifat kondisional? Buku Chiefdom Madinah ini ditulis dengan riset amat serius. Pendekatan dan metode yang dipakai dalam buku ini interpretasi sosio-historis. Dengan metode book review peneliti memperlihatkan kepada pembaca ternyata bagi penulis buku Chiefdom Madinah: Salah Paham Negara Islam bahwa Islam dan tradisi Arab jahiliah sama-sama memberi andil bagi kemunculan “Chiefdom Madinah”, yakni sebentuk pranata kekuasaan terpusat pra-negara (pre-state) yang jadi sumbu tata kelola masyarakat Muslim Arab di Madinah dan wilayah taklukannya di masa Rasulullah SAW dan keempat khalifah penggantinya. Praktik pengorganisasian kekuasaan pada waktu itu memang menyerap banyak elemen sosial-budaya setempat, bersifat sementara, ad hoc, dan belum menampakkan bentuknya yang matang. Hingga kini, belum ada kesepakatan mengenai konsep politik dalam Islam, seperti konsep sebuah negara Islam. Negara Islam yang didirikan Rasulullah dipandang sebagai bentuk paling ideal. Tapi, masih terbatas pada ajaran yang ideal, belum sampai pada model baku dan terperinci yang dibutuhkan dalam pendirian sebuah negara modern. Buku ini hadir di tengah banyaknya tuntutan sekolompok orang yang ingin memperjuangkan syariat Islam dalam bernegara karena dianggap pilihan ideal untuk menjawab segala persoalan dan problem kemanusiaan dan keumatan. Sementara, perjuangan menegakkan syariat dikhawatirkan justru akan menjadikan agama sebagai alat legitimasi politik belaka. Setidaknya, dengan membaca buku ini kita tidak lagi terjebak pada perdebatan-perdebatan sempit yang mengarah pada hal-hal yang sifatnya distorsif. Buku ini merupakan hasil kajian yang sangat penting bagi khazanah politik Islam, khususnya dalam konteks Indonesia yang terkadang masih berlangsung tarik menarik antara Negara agama dan Negara sekuler.
Pelembagaan norma hukum Islam dalamperaturan daerah di Indonesia M Sirajuddin
Ijtihad : Jurnal Wacana Hukum Islam dan Kemanusiaan Vol 11, No 1 (2011)
Publisher : State Institute of Islamic Studies (IAIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijtihad.v11i1.97-109

Abstract

The main problem of this paper is how political policy direction of local government and communityresponse to the institutionalization of norms of Islamic law in Indonesia’s local regulations. This paperuses the theoretical framework of thought which devides three Islamic groups, namely ideologicalIslamic group, moral-ethical Islamic group, and the middle way of Islam. In this paper, the direction ofgovernment policy was oriented towards the third Islamic group’s concept which institutionalizes theShari’a as a rule of formal government, but most of the only aspects of private law only, while theresponse of the majority of the community is oriented in a second Islamic group which requires theinstitutionalization of religious ethical values  which the terms of Shari’ah institutionalized in thenational legal system. Therefore, the results of surveys and responses among Indonesian thinkers moreinquire the existence of the institutionalization of norms of Islamic law than accept it. However, if anyshould be institutionalized, they would prefer the public aspects of Shari’a which should be institution-alized and implemented.
Pergeseran pola maqasid al-shari‘ah dari tradisional menuju modern: membaca pemikiran Jasser Auda Ahmad Munjin Nasih
Ijtihad : Jurnal Wacana Hukum Islam dan Kemanusiaan Vol 11, No 1 (2011)
Publisher : State Institute of Islamic Studies (IAIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijtihad.v11i1.1-20

Abstract

In study of Islamic law there is an interesting topic to discuss, that is maqasid al-shari‘ah. Recently some Muslim scholars study further the applying of principle of daruriyat al-khamsah in a legal problem. Unfortunately Islamic jurists often apply the principle of daruriyat al-khamsah independently apart from other sciences besides usul al-fiqh. Difficulties and failure in deciding many contemporary legal problems rise to the result. Jasser Audah, a Muslim scholar from Egypt and lives in London proposes new idea to cope with this problem. According to Audah, at first we must separate maqasid al-shari‘ah from usul alfiqh in order to be independent knowledge. Then we combine it with modern sciences in studying legal problem. Only through this method, Auda believes that Islamic law will be more adaptable with the changing situation. In order to do his idea in developing maqasid al-shari‘ah, Auda specifically suggests five steps, that are: validating all cognitios, holism, openness and self-renewal, multi-dimensionality, and purposefulness. 
Legislasi hukum Islam dalam perspektif produk perundang-undangan di Indonesia: integrasi antara maqasid al-shari'ah dengan tujuan legislasi Mudzakir Mudzakir
Ijtihad : Jurnal Wacana Hukum Islam dan Kemanusiaan Vol 11, No 1 (2011)
Publisher : State Institute of Islamic Studies (IAIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijtihad.v11i1.21-39

Abstract

The challenge in the implementation of  Islamic laws faced by Indonesian Muslims has not to do with the struggle for recognition by national laws. Instead, it deals with effort to clarify their position among various social groups. It also examines how much Islamic laws contribute values that stimulate development, order, peace and welfare for the nation and country. Historically, qur’anic verses in concerning with legal were revealed mostly after the Messenger migrated to Medina, while Meccan verses are identified as to consolidate the ummah so that they were ready to bear the burden imposed by the Islamic laws (taklif). The regulations reflecting shar laws issued by the local governments and their implementation tend to be euphoric taking the chance given by the reform. They have not reflected different social groups on which the regulations will be imposed. Islamic laws as the basic consideration in formulating the local government regulations seem not to have accommodated religious elements comprehensively, i.e. integrating aqidah, akhlaq and shariah guiding people’s behavior conceptually as well as in practice. Therefore, partial implementation of Islamic shariah will result in pseudo-religiousity, and tend to become a problem for the ummah themselves.

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