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<![CDATA[Kota Tanggap Lingkungan Berlandaskan Nilai Moral Islam ]]>
<![CDATA[Sriany Ersina]]>
<![CDATA[ Al-Hikmah Journal for Religious Studies Vol 15 No 2 (2014) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Alauddin ]]>
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<![CDATA[Various disasters that happened in urban area in Indonesia has led human behavior to organize their surroundings in which they live. Islam as the guidance and way of life for mankind has given the instructions how to keep their surroundings in order to create the harmony. The moral crisis following the bad attitudes toward invironment has caused those divergences. In this case, we need awareness to create the perceptive city as one of belief manifestations. Therefore, it can grow on in human life. This article tries to talk about the relations of construction which creates perceptive city and design the city which is based on Islamic norms.]]>
<![CDATA[Pemikiran Islam Tentang Jiwa Dalam Filsafat Islam ]]>
<![CDATA[Kamaruddin Kamaruddin]]>
<![CDATA[ Al-Hikmah Journal for Religious Studies Vol 15 No 2 (2014) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Alauddin ]]>
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<![CDATA[The soul, it is so called maujud can be comprehended as the thing of physical matter which is related to human. It is invisible and unhiding. In other aspects, the soul can have specific meanings as non-material. It flows in human body as substiansial which is unrelated to others. The word of al-nafs is mentioned in Al-Qur’an which is amount about 250 times much more than the word of al-ruh. The word of al-nafs is sometimes defined as ruh and it is not on the contrary. It means that the element of soul (al-nafs) is emanated from ruh. Ruh is the core and soul is the part of ruh. The soul is immortal and will feel torture and suffering. The immortal soul which is defined by Moslem philosophy can be confronted with the truth of Al-Qur’an which is talking about the human resurrection in some ways. First, it is suggested that the philosophy of human soul is the highest level, the soul is the core of immortal soul and human body will get destruction.]]>
<![CDATA[Pengaruh Diversifikasi Program Studi Terhadap Minat Kuliah Mahasiswa Pada Universitas Islam Negeri Alauddin Makassar ]]>
<![CDATA[Ahmad Effendi]]>
<![CDATA[ Al-Hikmah Journal for Religious Studies Vol 15 No 2 (2014) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Alauddin ]]>
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<![CDATA[The aims of this research is to test and to analyze the effect of diversified courses to the college student’s interest. This study uses primary data through a survey of 364 college student’s as sample of all students of the faculty of Sharia, the faculty of Sciences and Technology and the faculty of Health Sciences. The survey was conducted from October to November2012. Data were analyzed using regression methods by Statistical Program for Social Science (SPSS).The results showed that brand image has appositive and significant effect to the college student’s interest. Considering the results, the Alauddin Islamic State University must continue to innovate in the form of a diversified program of study in order to compete with competitors.]]>
<![CDATA[Tekstualisasi Dan Kontekstualisasi Ajaran Islam (Sebuah Wacana Interrelasi Dalam Pemaknaan Al-NusUs Al-Syar’iyyah) ]]>
<![CDATA[Budi Rahmat Hakim]]>
<![CDATA[ Al-Hikmah Journal for Religious Studies Vol 15 No 2 (2014) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Alauddin ]]>
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<![CDATA[Al-Quran was revealed down to Muhamamd saw. It consist of some chapters and verses written in Arabic language. Thus, it needs methods or approaches to understand the essential meaning. There are two approaches to understand the islamic text. The first, contextual approaches which is frequently applied by Liberal Islam. The second, textual approach which is usually applied by Fundamental Islam. ]]>
<![CDATA[Qat’I Dan ZAnni Dalam Pemikiran Islam (Memahami Teks Dan Konteks Secara Proporsional) ]]>
<![CDATA[Mohammad Mufid]]>
<![CDATA[ Al-Hikmah Journal for Religious Studies Vol 15 No 2 (2014) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Alauddin ]]>
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<![CDATA[Term qat’i was at first used in 4th H. It was used in as-Shairafi (w. 330 H.) and al-Jasshash (w.370 H.) era. Both of them are mentioned as the first pioners who popularized term of qat’i. Eventhough, implicitly, as-Syafi’i had mentioned this terms in his book al-Risalah, which had lived long time ago before the era of as-Shairafi and al-Jashshash. The concept of qat’i and zanni were not the final concepts. It is opened to be elaborated. According to Masdar F. Mas’udi, the term qat’i is defined as the universal concept and passed through the dimension of time and space (mutlaq). While zanni ia regarded as religious guindance from both al-Quran and Hadis that constitutes the breakdown of the principles of Muhkam texts. The implication of the elaboration consept (qat’i and zanni) has opened the space of ijtihad to the text of qat’i in rank of practice (tatbiq). Along this time, the domain of ijtihad was limited to the text of zanni or it is minimally used when there is no solutions in text of qat’i. Nevertheless, it must be remembered that not all text of qat’i must be comprehended (ijtihad) absolutely. But in other ways, it is limited to qat’i fi ba’di al-ahwal or it pertains qat’I nas} restrictively.]]>
<![CDATA[Sayyed Hossein Nasr (Sufisme Masyarakat Modern) ]]>
<![CDATA[Barsihannor Annur]]>
<![CDATA[ Al-Hikmah Journal for Religious Studies Vol 15 No 2 (2014) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Alauddin ]]>
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<![CDATA[Sayyed Hossein Nasr is one of the Muslem intellectuals who had been grown up in two condition, Islam classic and western. This condition had made the accumulations of his intellectual and integraty. In other side, intellectual as the effect of western educations had contributed to the values of his life. Nasr argued that human life must be based on the balance principle such as the balance of fulfilling bodily and spiritual needs. The true beattitude could not be fulfilled simply by bodily needs and conversely. Facing the globalization era, the Sufism offered which will not make any sense by offering the classical Sufism tradition. The values must be developed, adapted, reformulated, or reconstructed in current time. But it is still based on Sufism elements of humanity and transcendental. Sufisme is in esoteric dimension and the spiritual Islam tradition is expected to be particularly compatible and relevant to anyone who is in imperishable.]]>
<![CDATA[Dominasi Peradaban Barat Dalam Pendidikan Islam ]]>
<![CDATA[Hasanuddin Hasanuddin]]>
<![CDATA[ Al-Hikmah Journal for Religious Studies Vol 15 No 2 (2014) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Alauddin ]]>
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<![CDATA[Deteriorations of education and culture of Islam after the 13th century was marked in weakness of thoughts until the 18th century. In addition, the destruction of Baghdad and Granada as the centre of education and Islam culture became the main factors of Islam degradation. In other side European accepted philosophy and science from Moslem. while Moslems themselves started to ignore philosophy and science. It had caused the resurrections of European gradually and it was the impact of deteriorations in education and Islamic culture. Therefore, if all Moslems are desire to renascent, they must start to learn and follow the western development in any aspects which is included of educational aspect.]]>
<![CDATA[Perdebatan Aspek-Aspek Ketuhanan Dalam Teologi Islam Dan Kaitannya Dengan Kalimat Tauhid ]]>
<![CDATA[Abdillah Abdillah]]>
<![CDATA[ Al-Hikmah Journal for Religious Studies Vol 15 No 2 (2014) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Alauddin ]]>
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<![CDATA[In Islam, the divinity matters is one of the core points of delegating Muhammad saw. It aims to consolidate the oneness of God (tauhidullah. La ilaha illallah) that there is no God but Allah Swt. 13 years after Muhammad saw was delegated in Makkah, it was one of purification of aqidah from reliance of Arabian to their ancestral worshiped at the time in line with thought paradigm which spreads in many centuries. The controvercy of mutakkallimin in any aspects of divinity have appeared the disputation of history of Islamic theology. In the context of tauhid, it has spur on Moslems paradigm in facing various development. Furthermore, it can become studies foundation paradigm in comprehending the divinity and acknowledging the oneness of God. All of the controvertions in scholarly storage of Islam will direct to those factors. Eventhough, it has caused negative impacts in one side, but it has contributed lot of benefits to the history and culture of Moslem.]]>
<![CDATA[Tingkat Kepuasan Mahasiswa Terhadap Kinerja Proses Belajar Mengajar (PBM) Dosen ]]>
<![CDATA[Muhammad Basir S Paly]]>
<![CDATA[ Al-Hikmah Journal for Religious Studies Vol 15 No 2 (2014) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Alauddin ]]>
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<![CDATA[This study aims to determine the level of studets’s satisfaction of the lecturer PBM performance. Carried out on April-August 2014 at Department of the animal science of Science and Technology Faculty UIN Alauddin Makassar. Factors and indicators of performance refers to the quality manual UIN Alauddin Makassar and Semarang State University (UNNES). A total of 60 samples have been observed. Using survey methods through observation and interviews with a list of questions. Measurement of satisfaction using a scale-linkert with four scales; not-satisfied, less-satisfied, satisfied, and very satisfied. The results showed that the studets’s satisfaction level of the lecturer PBM performance are still dominant among scale "less-satisfied and satisfied". To Increased satisfaction scale be "satisfied and very satisfied" is very possible, through improved performance on some PBM indicators.]]>
<![CDATA[Relasi Agama Dan Negara (Perspektif Pemikiran Islam) ]]>
<![CDATA[Edi Gunawan]]>
<![CDATA[ Al-Hikmah Journal for Religious Studies Vol 15 No 2 (2014) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Alauddin ]]>
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<![CDATA[The relations between religion and state in Islamic thought gives the principle of forming a state such as khalīfah, dawlah, or hukūmah. There are three paradigms of states in Islamic, they are; integrative paradigm, symbiotic paradigm, and secularistic paradigm. In this case, Islam emphasizes democratic values about truth and justice. This democracy can create a good political state. Therefore, this democracy concept is really prefereable in Islam, because Islam is the religion which sets out the truth values and justice. The relation of religion and human right in Islam thought has been determined, because both of these aspects have been built in by all mankind since they were born. Therefore, Islam always emphasizes about the importance of human rights that must be highly appreciated in every states. ]]>
