cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
-
Contact Email
-
Phone
-
Journal Mail Official
-
Editorial Address
-
Location
Kab. kampar,
Riau
INDONESIA
Jurnal Ushuluddin
Published by Universitas Islam Negeri Sultan Syarif Kasim Riau
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Social,
Religion Social Sciences
Ushuluddin (Online ISSN 2407-8247 | Print ISSN 1412-0909) adalah jurnal yang diterbitkan oleh Fakultas Ushuluddin Universitas Islam Negeri Sultan Syarif Kasim Riau. Jurnal Ushuluddin terbit pertama kali pada Bulan Desember 1998 dengan nama Jurnal Ushuluddin Cendikia. Pada tahun 2000 namanya berganti menjadi Jurnal Ushuluddin. Jurnal Ushuluddin memuat kajian-kajian dasar keislaman (islamic studies), baik dalam bentuk kajian kepustakaan maupun riset lapangan. Fokus utama Jurnal Ushuluddin meliputi aqidah, pemikiran Islam, filsafat agama, tasawuf, tafsir dan studi al-Qur'an, kajian Hadits, dan perbandingan agama. Jurnal ini diterbitkan dalam upaya mengkomunikasikan berbagai kajian yang terkait dengan Islam, baik klasik maupun kontemporer yang ditinjau dari berbagai perspektif. Dengan demikian, baik para sarjana Indonesia maupun sarjana asing yang fokus dengan kajian tersebut dapat memperkaya artikel yang dimuat dalam jurnal ini. Artikel yang masuk akan dinilai oleh peer-review, dan jika dipandang layak baru akan diterbitkan. Jurnal Ushuluddin diterbitkan dua kali dalam setahun, dan selalu menempatkan kajian Islam dan kajian tentang umat Islam sebagai fokus utama.
Arjuna Subject : -
Articles 8 Documents
 1 
Search results for , issue "Vol 28, No 2 (2020): July - December" : 8 Documents clear
Examining Semitic Rhetoric: A Qur’anic Sciences Perspective Aqdi Rofiq Asnawi; Idri Idri
Jurnal Ushuluddin Vol 28, No 2 (2020): July - December
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v28i2.9898

Abstract

In his study of Qur’anic structure, Michel Cuypers applied Semitic Rhetoric that has been used to analyze Biblical structure. Despite having received positive responses from Gabriel Said Reynolds and others, Cuypers’ method was criticized by Nicolai Sinai for ignoring rhyme in the Qur’an and overdoing in maintaining the existence of the ring structure in the Qur’an. This paper, then, attempts to examine this analytic method from the perspective of the Qur’anic sciences’ (‘ulu>m al-Qur’a>n). This study aims to determine proportionally the characteristics of the method and the effect it produces by using descriptive-analytic and comparative research methods. This paper argues that there are subjectivity and inconsistency in dividing the text and determining the structure of its composition, as in the study of surah al-Qa>ri‘ah by Cuypers, and an ignorance of the information about reasons for the revelations (asba>b al-nuzu>l) and Prophet’s explanation about verses. However, the application of this method can lead to a new interpretation of the Qur’an, namely by using the information in the Qur’an itself, indicators of wording around it (siya>q), and verse correlation (muna>saba>t). On the other hand, this method supports the authenticity and coherence of the Qur’anic text, which has become a debate among the Orientalists.
The Understanding of Hadith “Ballighû ‘annî walau Âyah" in Twitter Qurrata A'yun; Yor Hananta
Jurnal Ushuluddin Vol 28, No 2 (2020): July - December
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v28i2.8836

Abstract

So far, in social media, the hadith "ballighū 'annī walau āyah" has been widely misunderstood as a proposition for preaching even if it is only one verse. On the other hand, this hadith is also used as a suggestion for preaching without understanding the full meaning of a verse. This understanding is different from the real understanding, so a comprehensive discussion is needed to describe it. This article aims to identify misconceptions in understanding the hadith "ballighū 'annī walau āyah" on social media twitter and meet them with the correct meanings of the hadith. This study is a qualitative study which classify and analyze data by descriptive analysis. The discussion of this article explains how the hadith ballighū 'annī walau āyah is understood by Twitter netizens. The understanding of netizens is grouped into two categories, namely those that are appropriate and not in accordance with their real understanding. The factors that lead to misunderstanding of the hadith ballighū 'annī walau āyah are the insights of the hadith that are conveyed only a piece (not intact) and the dissemination of understanding through social media twitter with a short number of characters. This phenomenon causes a transformation of the hadith understanding in the form of degradation and distortion
Construction of Epistemological Interpretation on Eschatology Verses In ‘Aisyah ‘Abdurrahman al-Syati’s Perspective Taufiqurrahman Taufiqurrahman; Resya Farasy Naffasa
Jurnal Ushuluddin Vol 28, No 2 (2020): July - December
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v28i2.10263

Abstract

This study aims to examine the perspective of ‘Aisyaḧ ‘Abdurrahman al-Syati’ (1913-1998), as a contemporary female mufassir, regarding eschatological verses in surah al-Zalzalaḧ to prove the epistemological construction of interpretations based on sources, methods and validity of truth. The object of this research is the text and its relationship with past events, that a literature study is carried out to learn content analysis using a historical approach. The primary data in this study is the book of Tafsyr al-Bayany and supported by literature on the epistemology of interpretation in a philosophical approach. The results revealed that ‘Âisyah ‘Abdurrahman has interpreted surah al-Zalzalaḧ referred to Arabic language grammar, the prophet’s hadith, and previous interpretations. In the epistemology of interpretation, the verses about eschatology are not sufficient if they are interpreted in language separately, despite proving the validity of interpretive coherence, she remains consistent in using those  method, even correspondingly the interpretation of zilzal is a picture of the earth’s condition when it shakes in accordance with the reality and scientific facts about earthquake, as well as in line with the argument about a doomsday that is bound to happen as found in terms in the Qur’an.
The Method of Da’wah of Jama’ah Mastūrah in Increasing Religious Awareness of Women in Aceh Besar Wirman Wirman; Mira Fauziah
Jurnal Ushuluddin Vol 28, No 2 (2020): July - December
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v28i2.8601

Abstract

Jama’ah Mastūrah refers to a congregation of women division of Jama’ah Tabligh. As is the case of the male counterpart, Jama’ah Mastūrah also takes part in Islamic missionary activities. However, this group does not carry out da’wah in an open space or in front of the congregation. This study aimed to analyze the method of da’wah carried out by Jama’ah Mastūrah in raising women religious awareness in Aceh Besar. The study used qualitative approach and the descriptive analysis method. Data were collected by interview and documentation study. The results showed that the da’wah method carried out by Jama'ah Masṭurah was the method of da’wah bi al-lisān,  bi al-kitābah and bi al-hāl. The bi al-lisān method is carried out by inviting the surrounding community to invite people to pray, wear a headscarf, recite the Qur'an and attend ta'lim activities in their homes. The bi al-kitābah is a method of da’wah by means of written materials, such as books, billboards, banners, bulletin boards,  or pamphlets, containing messages of da’wah to mad’ū. The bi al-hāl method is carried out by showing noble morals, maintaining the limits of the genitals and avoiding meeting with men who are not mahram.
Negotiative Hermeneutics of Khaled Abou El Fadl: Truth Postponement and Negotiating The Meaning of Text in Speaking In God's Name Irza Anwar Syaddad
Jurnal Ushuluddin Vol 28, No 2 (2020): July - December
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v28i2.10189

Abstract

This study aims to map the ontological and epistemological aspects of Negotiative Hermeneutics through a philosophical approach. Negotiative Hermeneutics is a new hermeneutic model initiated by Khaled Abou El Fadl to criticize gender-biased and misogyny fatwas issued by Al-Lajnah ad-Dā`imah li al-Buhūts al-'Ilmiyyah wa al-Iftā`, or the Fatwa Committee Saudi Arabia. Prioritizing texts understanding through a psychological, social context, and other perspective makes this model different from other hermeneutics. Negotiative Hermeneutics more focuses on the negotiation process for sustainable in the three pillars of hermeneutics: author, text, and reader. This iterative process on linguistic, cultural, etc. This study analyzed the weaknesses of the Negotiative Hermeneutics negotiation movement based on the misogyny fatwa case of the Saudi Arabian Fatwa Committee using the critical discourse analysis method. The results indicated that the text is ontologically sacred and authoritative; authorship of the Quran and the Prophet Sunnah stopped at the first author. The epistemological viewed meaning is obtained from endless negotiations among the three pillars of hermeneutics. The weakness is Khaled's disregard for the fact that the ulama's fatwa depends on royal authority. Last, the significance of this paper, especially regarding the shortcomings in Khaled's theory, is to present evidence that a fatwa produced by the ulama's ijtihad is not autonomous at all, even from the ulama itself, because it is also the result of a bargaining chip between ulama and the royal authority
Nursi’s Sufism Without Sufi Order: A Centemporary Debate Among The Ulama Siswoyo Aris Munandar; Jazilus Sakhok; Puji Astuti; Elia Malikhaturrahma
Jurnal Ushuluddin Vol 28, No 2 (2020): July - December
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v28i2.9643

Abstract

Some scholars think that people who take up religious beliefs are synonymous with being committed so that many people want to have tarekat. Even so, there are scholars like Badiuzzaman Said Nursi who think that tasawuf does not have to be committed. The statement of Sufism and sufi order according to Nursi is a way to recognize the nature of faith and the essence of the Qor’an to become a spiritual path under the guidance of the Prophet's sunnah. For Nursi, the spiritual activator is dhikr to Allah and continuous tafakkur to eliminate gloom, fear, and a sense of alienation from humans. The problem in this research is how the basic thoughts of Sufism Nursi and how the thoughts of Nursi about tasawuf without being committed. This study aims to determine the thoughts of Nursi about Sufism without any commitment. The results of this study are expected to provide a new understanding of the context of Sufism. This research is qualitative research that emphasizes library research. The type of approach carried out uses a socio-historical approach. Data collection was done by using the documentation method. Data analysis was performed using content analysis techniques. The analysis was carried out by proving the contents of the book, then analyzed and matched with existing data. This research also uses the method of interpretation (hermeneutic) so that Nursi's thoughts can be understood in a broader context and his childhood Nursi and his family adhered to the Nahsyabandiyah sufi order. Even so, Nursi stated firmly that he was not a follower of a sufi order. If the conventional view says that the nature path must be through sufi order, Nursi says: the nature path is sufficient through the Qur'an and following the behavior of the Prophet Muhammad. These characteristics can be used to describe al-Nursi's model of Sufism, namely sufism without sufi order. The results showed that Sufism without sufi order, according to Nursi, is someone who has sufism does not have to follow the teachings of a sufi order that has a teacher or murshid, only by always making dhikr glorifying the name of Allah, and always carrying out God's mandatory commands and sunnah so he will feel close God. I think Nursi thinking is something new that will make it easier for someone to be closer to Allah
Soul Restoration in Islamic Tradition (Ibn Tufail's Perspective of Tazkiyya an-Nafs Model) Jarman Arroisi; Erva Dewi Arqomi Puspita
Jurnal Ushuluddin Vol 28, No 2 (2020): July - December
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v28i2.10990

Abstract

The modern era has had both positive and negative impacts on the progress of human civilization. The positive impact can be seen from the increasing advances in technology and science that help human life. Meanwhile, one of the negative impacts that emerged from the modern era is the spread of mental health problems in society. Not a few in modern society there are several symptoms and mental health problems that make it difficult for someone to find happiness. This article aims to explain efforts to cleanse the soul in Islamic tradition such as the pattern of cleansing the soul by Ibn Tufail. By using a descriptive critical analysis method with this type of literature research, this research found several important points. First, tazkiyya al-nafs is an important effort that must be made by someone to get a sense of happiness. Second, one of the important strategies and ways to get happiness according to Ibn Tufail is to attain knowledge of God. Third, if someone has come to the knowledge of God, then he will come to Ma'rifatullah. The attainment of this ma'rifatullah stage can only be achieved by someone if that person has cleansed his soul. With tazkiyya al-nafs that is done consistently one will come to what is called musyahadatullah or ma'rifah billah.
Fanaticism of Madzhab in Interpretation: Study of The Book of Aḥkam al-Qur’an By al-Jaṣṣaṣ Farida Nur Afifah
Jurnal Ushuluddin Vol 28, No 2 (2020): July - December
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v28i2.9618

Abstract

Tafsir ʼAḥkam Al-Qurʻan is one of the works of Ahmad ibn Muhammad al-Razi al-Jaṣaṣ, that is interesting to research. In addition to his fanatical interpretation of the Hanafi madzhab, this interpretation is also often perceived as incompatible with the verse spoken (out of context). It’s used as a reference to society in the middle ages, where the Qur'an was dominated by its use for political, madzhab, or ideological purposes to defend certain interests. In addition to the important book, it’s unique in terms of its characteristics, therefore it will examine the Tafsir ʼAḥkam Al-Qurʻan in terms biography of al-Jaṣaṣ, the background of interpreting writing, interpretation methods, systematics and discussion of the book, as well as some examples of the interpretation of the book. This article uses descriptional method of analysis library. As for the results of this study al-Jaṣṣaṣ in compiling his book is inconsistent in terms of patterns, methods, or systems. al-Jaṣṣaṣ who is too fanatical in his madzhab has an effect on his interpretation based on reason. Many interpretations are poured out of his own mind and sometimes go astray. He also gave a scathing comment to another madzhab who disagreed with al-Jaṣaṣ.

Page 1 of 1 | Total Record : 8

 1 

Filter by Year

2020 2020


Reset
Filter By Issues
All Issue Vol 33, No 2 (2025): December Vol 33, No 1 (2025): June Vol 32, No 2 (2024): July - December Vol 31, No 1 (2023): January - June Vol 30, No 2 (2022): July - December Vol 30, No 1 (2022): January - June Vol 29, No 2 (2021): July - December Vol 29, No 1 (2021): January - June Vol 28, No 2 (2020): July - December Vol 28, No 1 (2020): January - June Vol 27, No 2 (2019): July - December Vol 27, No 1 (2019): January - June Vol 26, No 2 (2018): July - December Vol 26, No 1 (2018): January - June Vol 25, No 2 (2017): July - December Vol 25, No 1 (2017): January - June Vol 24, No 2 (2016): July - December Vol 24, No 1 (2016): January - June Vol 24, No 1 (2016): Januari - Juni Vol 23, No 2 (2015): Juli - Desember Vol 23, No 2 (2015): July - December Vol 23, No 1 (2015): Januari - Juni Vol 23, No 1 (2015): January - June Vol 21, No 1 (2014): Januari - Juni 2014 Vol 22, No 2 (2014): July - December Vol 21, No 1 (2014): January - June Vol 19, No 1 (2013): Januari - Juni 2013 Vol 16, No 2 (2013): Juli - Desember 2013 Vol 20, No 2 (2013): July - December Vol 19, No 1 (2013): January - June Vol 19, No 1 (2013): Januari - Juni Vol 18, No 2 (2012): July - December Vol 18, No 1 (2012): January - June Vol 17, No 2 (2011): July - December Vol 17, No 1 (2011): January - June Vol 16, No 2 (2010): July - December More Issue