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Sosial Budaya
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Core Subject : Education, Social,
Sosial Budaya (Online ISSN 2407-1684 | Print ISSN 1979-2603), merupakan jurnal yang diterbitkan oleh Lembaga Penelitian dan Pengabdian kepada Masyarakat (LPPM) UIN Sultan Syarif Kasim Riau sejak tahun 2007. Jurnal Sosial Budaya ini merupakan media yang memuat kajian-kajian ilmiah dalam bentuk hasil riset dalam bidang ilmu sosial/humaniora, seperti pernaskahan, pranata-sosial dan sejarah untuk membangun dan membangkitkan kembali kejayaan Tamaddun Melayu dalam kawasan regional Asia Tenggara. Jurnal Sosial Budaya diterbitkan dua kali dalam setahun pada bulan Juli dan Desember yang berusaha menempatkan hasil penelitian para peneliti, akademisi, pemerhati dalam keilmuan terkait. Jurnal Sosial Budaya juga memberi perhatian bagi publikasi hasil penelitian interdisipliner berbagai pihak yang memiliki perhatian serius untuk merancang, dan merajut tatanan dunia baru Tamadun Melayu.
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Articles 10 Documents
Search results for , issue "Vol 20, No 2 (2023): Desember 2023" : 10 Documents clear
Merubah Budaya Pelayanan Publik: Adopsi dari Sistem Informasi Manajemen Perizinan Mobile Elektronik (Simolek) Sari, Fara Merian; Yandra, Alexsander
Sosial Budaya Vol 20, No 2 (2023): Desember 2023
Publisher : Lembaga penelitian dan pengabdian kepada Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/sb.v20i2.26715

Abstract

This research examines the adoption of SIMOLEK in changing the culture of public services. Licensing and non-licensing services at the Investment and One-Stop Integrated Service Office of Pekanbaru City use the SIMOLEK application as a medium to facilitate service access. However, problems arise when the infrastructure in the application is not supportive, such as wifi errors or unstable data networks in cards that have implications for the processing process slowing down. Finally, people who are processing their business licenses still have to come to the Pekanbaru City Investment and One-Stop Integrated Service Office. By coming to the location, the government's readiness to change the culture of public services looks mature in planning but mental in implementation.  The method used in this research is through descriptive analysis which seeks to describe existing data from various sources and relate it to social phenomena and trace all the facts related to the problem of this title.The theory used in this research is Rogers' theory. The results show that the adoption of SIMOLEK has not been optimally implemented in changing the service culture but SIMOLEK is believed to be able to change the service culture from conventional face-to-face to online service processes
Mbaru Gendang sebagai Ruang Publik Menurut Jürgen Habermas dalam Menyelesaikan Persoalan Konflik Tanah di Manggarai Masut, Vinsensius Rixnaldi; Cancang, Elfridus; Riyanto, FX Armada
Sosial Budaya Vol 20, No 2 (2023): Desember 2023
Publisher : Lembaga penelitian dan pengabdian kepada Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/sb.v20i2.22490

Abstract

This study aims to explain the function of the Mbaru Gendang as a public sphere in resolving land conflicts in Manggarai. The Mbaru Gendang as the traditional house of the Manggarai people has become a central place in every public policy making, including in resolving land conflicts. Manggarai people's awareness of the function of the Mbaru Gendang can be explored more deeply by using Jurgen Habermas' philosophy about public sphere. According to Habermas, a public sphere is not just there for locative information, but a condition that enables a joint discourse, openly and freely, for the sake of reaching a public decision. Thus, a public sphere is conditioning rational communication and dialogue through a discursive process. The methodology used in this study is qualitative phenomenological by conducting interviews with Manggarai traditional leaders. The results of the interviews are then elaborated with Habermas' philosophy about public sphere. The finding of this study is that the Mbaru Gendang has become a space for discourse in resolving land conflicts in Manggarai. This issue requires open and free rational communication and dialogue.
Sago and Rice are Ambiguous: Food Security Under the Food Hood of Development Discourse in Mentawai Islands Erwin, Erwin; Irwandi, Ade
Sosial Budaya Vol 20, No 2 (2023): Desember 2023
Publisher : Lembaga penelitian dan pengabdian kepada Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/sb.v20i2.23677

Abstract

This article discusses the food polemic that occurs in Mentawai due to development programs. Since the New Order era until now, development programs have enveloped the lives of Mentawai people, disrupting the balance, especially food security issues. Analysis from FSVA (Food Security and Vulnerability Map) shows that Mentawai Islands regency is the only area that experiences food insecurity in West Sumatra province. Through a descriptive approach and elaborating on the results of previous research, it shows the factors of development programs carried out by the government that are fatal to the food security of the Mentawai people, especially the transition from sago to rice. The result shows that the food security of Mentawai people is disrupted through the development process with the mission of 'modernizing' Mentawai people.  Thus, making them far away and even switch from local food, namely sago, taro and banana sourced from the forest to rice. This is due to the government intervention through the 'resettlement program', social assistance, limited forest access and weak economic capabilities that put them under the pressure of development discourse and as if they need help. Whereas it is not what Mentawai people want and need.  As a result, their access to food, which has been sourced from the forest, has been replaced by the rice paddy printing program. However, as an ethnic group that has a culture of gathering and hunting and farming, they do not have the ability to grow crops (agriculture). Therefore, the Mentawai people are still in the poverty line and the dilemma between eating sago or rice, both of which are not easy to obtain.
Negosiasi Budaya pada Amalgamasi (Studi Kasus Suku Bangsa Bugis dengan Minangkabau di Kelurahan Tagaraja) Ramdesta, Andry; Syahrizal, Syahrizal; Anwar, Hairul
Sosial Budaya Vol 20, No 2 (2023): Desember 2023
Publisher : Lembaga penelitian dan pengabdian kepada Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/sb.v20i2.25863

Abstract

The Tagaraja Village shows the characteristics of a multicultural society with ethnic diversity including Malays, Bugis, Minangkabau, Javanese and others in one administrative area. Social relations that are established through amalgamation require that each family with a different cultural background negotiate with each other. The amalgamation that is the focus of this research is to find out the marriage system and how to negotiate marriages between the Bugis and Minangkabau ethnic groups who have differences in their marriage institutions. This study uses qualitative research with a case study approach. Data collection techniques were carried out through observation, interviews, documentation and literature studies. The results of the study show that the marriage procession is more dominant following the cultural peculiarities of the women's side, but lineage and inheritance rights are determined based on the agreement of the two families by calculating benefits from socio-cultural aspects.
The Content of Local Wisdom in Traditional Expressions: Revealing the Characteristics of Jambi Malay Community Warni, Warni; Afria, Rengki
Sosial Budaya Vol 20, No 2 (2023): Desember 2023
Publisher : Lembaga penelitian dan pengabdian kepada Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/sb.v20i2.19356

Abstract

This study aims to describe the content of local wisdom in traditional expressions to reveal the characteristics of the Malay community of Jambi. The data include traditional expressions that include phrases in the form of seloko, petitih proverbs, figurative language, and proverbs. The research method uses the method of listening, note -taking and recording techniques. Data analysis using independent techniques Based on the results of the study, it was concluded that the traditional Malay expressions of Jambi, obtained either in the form of proverbs, sayings, and parables. The Malay community of Jambi in general is not open in speaking, so they use allusions to convey the message in the speech. Some of the characters of the Jambi Malay society in the traditional are heavy, religious, honest, polite, polite, wise, open, diligent, mutual aid, loyal, empathetic, humble, obedient, friendly, knightly, unyielding, democracy, tolerance, pluralism, fair, responsibility. Jambi Malay traditional expressions have a function in social life in the community. The function is as a means of community education, advice, and cultural treasures of the oral traditionKeywords: local wisdom; traditional expression; characteristic; Jambi Malay
“Dang-dang Tawoe Bak Tuhan”: Suluk, Tawajuh dan “Rural Sufism” dalam Masyarakat Aceh Shadiqin, Sehat Ihsan
Sosial Budaya Vol 20, No 2 (2023): Desember 2023
Publisher : Lembaga penelitian dan pengabdian kepada Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/sb.v20i2.22660

Abstract

AbstrakArtikel ini bertujuan menegaskan kembali eksistensi praktik tarekat dalam masyarakat Islam di pedesaan yang telah menjadi bagian dari kebudayaan. Seiring dengan perkembangan sufism di perkotaan, belakangan ini praktik tarekat di pedesaan dianggap tidak mampu menyesuaikan diri dengan perkembangan zaman, terutama tuntunan masyarakat modern yang rasional dan pragmatis. Kenyataannya pelaksanaan tarekat secara tradisional masih sangat banyak dilakukan masyarakat desa dan masih menjadi bagian dari ritual agama di sana. Studi ini mengambil focus di Kabupaten Aceh Selayan, salah satu kabupaten di mana berkembang tarekat Naqsyabandiyah Khalidiyah yang sangat pesat di Aceh. Melalui sebuah pengamatan dan wawancara dengan para pengikut tarekat artikel ini menunjukkan bahwa pelaksanaan tarekat di dalam Islam di dalam masyarakat pedesaan di Aceh tidak memiliki perubahan signifikan. Hal ini disebabkan masyarakat desa tidak memiliki factor-faktor penyebab lahirnya masyarakat urban kota seperti stress dan kehilangan pemandu spiritual. Di sisi lain mereka juga tidak memiliki kemampuan untuk belajar secara mandiri dalam menggali pengetahuan kesufian sehingga menyerahkan sepenuhnya kepada guru. Dalam masyarakat pedesaan pelaksanaan suluk dalam tarekat diposisikan sebagai bagian dari ritual agama dalam menyiapkan bekal menuju hari akir. Kata Kunci: suluk, tarekat naqsyabandiyah, tawajuh, rurar sufism, urban sufism                                                                              Abstract            The purpose of this paper is to confirm the presence of tarekat traditions in Islamic rural communities that have been ingrained in the culture. Along with the growth of Sufism in urban regions, the practice of tarekat in rural areas has recently been deemed incapable of adapting to the circumstances, particularly the needs of a reasonable and pragmatic contemporary society. In reality, traditional tarekat is still very much practiced by the rural population and is part of the religious rituals there. This research focuses on Aceh Selatan District, one of the places in Aceh where the Naqsyabandiyah Khalidiyah congregation has grown quickly. This essay demonstrates, via observation and interviews with tarekat adherents, that the application of the tarekat in Islam in rural areas of Aceh has not changed much. This is due to the absence of variables in the village community that contribute to the formation of urban urban communities, such as stress and the loss of spiritual guidance. On the other side, they lack the capacity to study independently in order to explore Sufi knowledge, therefore they rely solely on the instructor. In rural areas, mysticism in tarekat is positioned as part of religious rites in preparation for the end of the world.Keywords: suluk, tarekat naqsyabandiyah, tawajuh, rurar sufism, urban sufism
Tradisi Mendhak Sepisan sebagai Komemorasi Anggota Keluarga (Studi Kasus: Desa Sedayu Kota Kendal) setiawati, Wahyu; Ardillah, Raihan; Oktaviana, Riris; Isnaini, Putri; Ridwan, Faras
Sosial Budaya Vol 20, No 2 (2023): Desember 2023
Publisher : Lembaga penelitian dan pengabdian kepada Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/sb.v20i2.20129

Abstract

Tradisi Mendhak Sepisan adalah tradisi peringatan satu tahun orang meninggal. Tradisi ini memiliki makna untuk mengingatkan bahwa semua yang bernyawa akan merasakan mati. Penelitian ini menggunakan metode penelitian kualitatif, dimana teknik pengumpulan data diperoleh melalui dua sumber, yaitu data lapangan dan data sekunder. Data lapangan ini diperoleh melalui wawancara kepada masyarakat Desa Sedayu dan data sekunder diperoleh melalui studi kepustakaan yang terkait dengan penelitian. Penelitian ini bertujuan untuk mengetahui bagaimana bentuk tradisi mendhak sepisan di Desa Sedayu dan bagaimana masyarakat Desa Sedayu memaknai tradisi ini. Kemudian dari penelitian ini ditemukan bahwa bentuk dari tradisi mendhak sepisan ini adalah mengirim doa untuk orang tua atau kerabat yang telah meninggal. Makna dari adanya tradisi mendhak sepisan ini adalah menjadi pengingat akan datangnya kematian yang akan dihadapi oleh seluruh umat manusia di dunia. Selain itu tradisi mendhak sepisan ini juga memiliki makna untuk menghormati setiap tanggal atau hari kematian dari orang tua atau kerabat yang telah meninggal.  
Implementasi Program Keluarga Harapan di Kelurahan Sawah Baru Kota Tangerang Selatan Firmansyah, Dinata
Sosial Budaya Vol 20, No 2 (2023): Desember 2023
Publisher : Lembaga penelitian dan pengabdian kepada Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/sb.v20i2.27583

Abstract

Penelitian ini bertujuan untuk menganalisis implementasi Program Keluarga Harapan (PKH) di Kelurahan Sawah Baru, Kota Tangerang Selatan. Melalui pendekatan kualitatif, data diperoleh dari enam Keluarga Penerima Manfaat (KPM) PKH yang terdiri dari informan yang sudah graduasi dan yang masih aktif sebagai peserta PKH. Penelitian ini menyoroti dua aspek utama, yaitu pelaksanaan PKH di tingkat lokal dan faktor-faktor yang mendukung serta menghambat proses graduasi KPM PKH. Hasil penelitian menunjukkan bahwa implementasi PKH di Kelurahan Sawah Baru telah mengikuti alur pedoman yang telah ditetapkan, namun masih terdapat kendala terkait keterlibatan pemerintah daerah dan sektor swasta dalam upaya pemberdayaan KPM PKH. Selain itu, faktor pendukung seperti peran pendamping sosial, motivasi personal, dan faktor sosial-budaya turut memengaruhi proses graduasi, sementara kurangnya kesadaran diri dan teknik graduasi yang belum optimal menjadi faktor penghambat. Saran yang dihasilkan dari penelitian ini mencakup peran penting masyarakat lokal dalam meningkatkan motivasi mandiri KPM PKH, perluasan peran pendamping sosial, serta kebutuhan akan kajian lebih dalam terkait proses graduasi dalam mencapai tujuan kesejahteraan sosial-ekonomi KPM PKH.
Patung Pantak Panyugu : Manifestasi Sistem Nilai dan Budaya Kognitif pada Kepercayaan Suku Dayak Kanayatn Cindy, Cindy; Musa, Dahniar Th.; Efriani, Efriani
Sosial Budaya Vol 20, No 2 (2023): Desember 2023
Publisher : Lembaga penelitian dan pengabdian kepada Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/sb.v20i2.21707

Abstract

This paper has aimed to describe the history of the founding of Panyugu Tiansa', the process of making the Panyugu statue and analyze the symbol and meaning of the Panyugu statue as a culture in the form of values and cognitive systems in the Kanayatn Dayak ethnicity. This study used ethnographic research with qualitative research methods. The theory used to analyze the object of this research uses the symbolic interpretative theory of Clifford Geertz, namely the model of and model for. The results of this study indicate that Panyugu Tiansa', where the Pantak Panyugu statue is placed, has existed for 150 years. Panyugu is still visited by the people and has been passed down for four generations. The process of making a Pantak statue is carried out by carrying out various rituals such as at the beginning of manufacture a traditional Ngalantekant ritual is carried out which aims to ask for permission, then in the process of planting the Pantak statue a certain traditional ritual is carried out which is also carried out with several materials that need to be prepared such as pork, chicken, tumpi, singkatek and so on. Pantak Arca as a Knowledge System (Model Of) Pantak Arca as a medium for ancestral dwellings. The Pantak Panyugu statue was made by the community as a form of respect for their ancestors who contributed to agriculture, so that the Pantak Panyugu statue plays a role in the process of community agricultural traditions, especially the Ka' Panyugu tradition. The Pantak Panyugu statue is a value system (Model For) which guides that the Pantak Panyugu statue is a place for humans to ask for sustenance, ask for protection, ask for help and so on, especially in agriculture. 
Menggugah Kearifan Lokal untuk Membentuk Karakter: Strategi Integrasi dalam Pendidikan di Sekolah Sholehah, Mar’atus; Halim, Hafizoh; Saksitha, Deassy Arestya
Sosial Budaya Vol 20, No 2 (2023): Desember 2023
Publisher : Lembaga penelitian dan pengabdian kepada Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/sb.v20i2.38025

Abstract

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