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Asia Pacific Journal on Religion and Society
Published by Universitas Islam Negeri Sultan Syarif Kasim Riau
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Articles 5 Documents
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Search results for , issue "Vol 6, No 1 (2022): APJRS" : 5 Documents clear
DIALOGUE AND DIALECTIC BETWEEN ISLAM AND LOCAL CULTURE IN ECONOMICS AS A REPRESENTATION OF INDONESIAN ISLAM Nur Kholis
Asia-Pacific Journal on Religion and Society Vol 6, No 1 (2022): APJRS
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/apjrs.v6i1.21642

Abstract

This paper examines dialogue and dialectic between Islam and local culture in economics as a representation of Indonesian Islam. Islamic teachings in Indonesia have particular characters compared to Islamic tradition in some other Muslim countries. According to many researches, Islam in Indonesia is accommodative – Islam which tends to compromise with situation and condition in Indonesia, particularly social-political condition in a certain time. Dialogue and dialectic between Islam and local culture in economic sector as the representation of Indonesian Islam can be seen from many Islamic economic activities in the society. Some of economic activities practiced in Indonesia are : rejection to the practice of riba, implementation of profit sharing.
THE RADICALIZATION OF ISLAM THROUGH SEMI-STATE INSTITUTIONS: A Case Study of the Role of MUI after the New Order Ahmad Zainul Hamdi
Asia-Pacific Journal on Religion and Society Vol 6, No 1 (2022): APJRS
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/apjrs.v6i1.21631

Abstract

At the beginning of its formation, MUI showed itself as a religious institution whose fatwas were often supportive of government policies. After the political reformation in 1998, MUI tried to voice its demands and try to get a new role. In this situation, the most ready force was conservative Muslims who started to enter MUI in the late 1990s and then added by the entry of some radical Islamic groups just before the fall of Soeharto in 1998. The inevitable consequence was the changing nature of MUI from an apolitical organization to a political tool played by these Muslim groups. Controlling MUI is one of the strategies of radical-conservative Islamic groups to achieve their political agendas. They use two strategies: non-structural and structural. Non-structural strategies are carried out through demonstrations, intimidation, and attacking people or groups seen as enemies of Islam. Meanwhile, structural strategies are carried out by forming or cooperating with Islamist political parties, alliances with state forces that are considered powerful such as the military, and controlling or controlling semi-state Islamic institutions such as the MUI. Controlling the MUI has given radical Muslim groups two advantages: first, to Islamize Indonesia from within and second, Islamic legitimacy for its various non-structural activities. When radical-conservative Muslims succeed in controlling the MUI, their Islamic views can be easily propagated because their voice has become the voice of the MUI which, in some cases, is claimed to be the official voice of the Indonesian government and Muslims.
ISLAM AND PLURALISM: A Religious-Sociologic Analysis on the Role of Indonesian Muslims in Strengthening Social Integration Abdullah Idi
Asia-Pacific Journal on Religion and Society Vol 6, No 1 (2022): APJRS
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/apjrs.v6i1.21632

Abstract

It appears that the threat or problem of social and national disintegration is an integral part of the process of Indonesian national history. Since 1997, Indonesia still faces various social crises such as corruption, poverty, low or education backwardness, unemployment, crime, illegal logging, ethnic and community problems, religious conflicts and separatism. As a result, these conditions have led to a declining sense of nationalism which then increases the potential for social and national disintegration. For example, when President Susilo Bambang Yudhoyono visited Ambon some time ago, we were shocked by the Peak Lele dance performed by supporters of the RMS movement in Ambon. GAM supporters then formed a local political party called the Free Aceh Movement Party. Supporters of the Organization for a Free Papua (OPM) raise the Morning Star flag to signal the existence of the Free Papua Movement. Therefore, all elements of the Indonesian nation should take responsibility and play an active role in strengthening the unity of this nation. Like other elements of the nation, Indonesian Muslims, as the country's majority, are also responsible and must play an active role in strengthening the country's unity and integrity. On this topic, this article focuses on a conceptual analysis of the relationship between Islam and pluralism, and then elaborates on the extent to which Indonesian Muslims play a role in promoting social and ethnic integration in a pluralistic Indonesian society.
PASSOMPE’S TRADITION: Tracing Back the Maritime Culture of South Sulawesi’s People in Southeast Asia before the 16th Century Ridhwan Ridhwan
Asia-Pacific Journal on Religion and Society Vol 6, No 1 (2022): APJRS
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/apjrs.v6i1.21634

Abstract

This article examines the traces of South Sulawesi's maritime culture in Southeast Asia and before the sixteenth century. The choice of a period prior to the 16th century is based on the fact that existing literature on the subject generally mentions the involvement of South Sulawesi merchant seamen in trade in Southeast Asia and even Asia, which occurred in the first half of the 20th century AD 16 century or earliest second half of the 15th century. These writings always refer to the 1512 voyages of the Portuguese navigator Tom Pires, who found merchants from the island of Macassar establishing trade with various parts of Southeast Asia. However, based on the authors' assessment of available external and local sources, it is concluded that their involvement dates back to the first century AD.
THE ROLES OF DEMOGRAPHIC FACTORS ON SOCIAL ENTREPENEURSHIP INTENTION IN MALAYSIA Siti Daleela Mohd Wahid; Shafinar Ismail; Hazrel Moktar; Wan Mohd Hirwani Wan Hussain; Abu Hanifah Ayob
Asia-Pacific Journal on Religion and Society Vol 6, No 1 (2022): APJRS
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/apjrs.v6i1.21635

Abstract

Social entrepreneurship (SE) is an innovative entrepreneurial approach gaining great interest from many parties due to its significant effects on the social and economic transformation. However, the current prevalence rate among Malaysian involving in SE recorded at the lowest level comparing to the neighboring countries like Singapore and Thailand. As suggested by previous literature, to investigate the factors lead to the issue,  first step, we need to identify the profiling characteristics of the citizen who can be the potential social entrepreneurs. Therefore, the purpose of this paper is to determine the demographic characteristics such as gender, age, category of institution and duration of being involve in SE-based program with the SE intention. We used stratified sampling technique to select the sample of 419 university students. The data was analyzed by using SPSS version 25. We proposed four hypotheses to be tested and surprising, there is a significant difference between category of institutions and SE intention. It is affirmed that students from public institutions has high intention to be a social entrepreneur as compared to students from private universities. Moreover, gender, age and duration of being involve in SE-based program have no significant difference towards student’s SE intention. Discussion  were made. Lastly, limitations of this paper as well as future research directions were enunciated clearly.

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