cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
Waldi Nopriansyah
Contact Email
waldi@stebisigm.ac.id
Phone
+6287735155355
Journal Mail Official
alahkam@walisongo.ac.id
Editorial Address
Faculty of Sharia and Law Jl. Prof. Hamka Kampus III Ngaliyan Semarang Jawa Tengah Indonesia Postalcode: 50185
Location
Kota semarang,
Jawa tengah
INDONESIA
Al-Ahkam
Published by Universitas Islam Negeri Walisongo Semarang
ISSN : 08544603     EISSN : 25023209     DOI : http://dx.doi.org/10.21580/ahkam.2022.32.1.8825
Core Subject : Religion, Social,
Religion Law, Crime, Criminology & Criminal Justice
Al-AHKAM; is a peer-reviewed journal published by the Faculty of Sharia and Law, Universitas Islam Negeri Walisongo, Semarang in collaboration with the Indonesian Consortium of Shariah Scholars (KSSI). Al-AHKAM focuses on Islamic law with various perspectives. This journal, serving as a forum for studying Islamic law within its local and global context, supports focused studies of a particular theme and interdisciplinary studies. AL-AHKAM has been indexed in DOAJ, Google Scholar, and the Indonesia Ministry of Research, Technology, and Higher Education (SINTA 2 - SK No. 164/E/KPT/2021). AL-AHKAM has become a CrossRef Member since the year 2016. Therefore, all articles will have a unique DOI number.
Arjuna Subject : Umum - Umum
Articles 12 Documents
 1   2 
Search results for , issue "Volume 27, Nomor 1, April 2017" : 12 Documents clear
KONTRIBUSI METODE MAṢLAḤAH MURSALAH IMAM MALIK TERHADAP PENGEMBANGAN HUKUM EKONOMI SYARI’AH KONTEMPORER Nur Asiyah; Abdul Ghofur
Al-Ahkam Volume 27, Nomor 1, April 2017
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (238.463 KB) | DOI: 10.21580/ahkam.2017.27.1.1349

Abstract

This paper discusses the contribution of maṣlaḥah mursalah Imam Maliki to the development of sharia economic law. Maṣlaḥah mursalah is one of the methods of determining Islamic law initiated by Imam Malik. Based on the author's search, there are at least two conclusions about the contribution of the maṣlaḥah mursalah Imam Malik method to the development of Shariah economic law. First, maṣlaḥah mursalah as one of the approach model in ijtihād becomes very vital in the development of sharia economic law and siyāsah iqtiṣādiyyah (economic policy). Because the new problems in the emerging economics in this global world continue to grow, which textually found no proposition in the Qur'an and al-Sunnah. Secondly, the need for fatwas, especially in the fatwa of DSN-MUI, which is based on maṣlaḥah mursalah (kemaslahatan) becomes very urgent. The demands of the times have required the Muslim jurists to see the complexity of the contemporary problem and choose a more convenient (taysir) and avoiding difficulties (al-ḥaraj); And the emergence of new cases requires the existence of ijtihād by considering this maṣlaḥah mursalah aspect.[]Tulisan ini membahas tentang kontribusi maṣlaḥah mursalah Imam Maliki bagi pengembangan hukum ekonomi syari’ah. Maṣlaḥah mursalah merupakan salah satu metode penetapan hukum Islam yang digagas oleh Imam Malik. Berdasarkan penelusuran penulis, setidaknya ada dua kesimpulan mengenai konstribusi metode maṣlaḥah mursalah Imam Malik terhadap pengembangan hukum ekonomi Syari’ah. Pertama, maṣlaḥah mursalah sebagai salah satu model pendekatan dalam ijtihād menjadi sangat vital dalam pengembangan hukum ekonomi syari’ah dan siyāsah iqtiṣādiyiyah (kebijakan ekonomi). Sebab persoalan baru di bidang ekonomi yang muncul dalam dunia global ini terus berkembang, yang secara tekstual tidak ditemukan dalilnya di dalam al-Qur’an dan al-Sunnah. Kedua, kebutuhan fatwa, terutama dalam fatwa DSN-MUI, yang didasarkan atas maṣlaḥah mursalah (kemaslahatan ) ini menjadi sangat urgen. Tuntutan perkembangan zaman mengharuskan para ahli hukum Islam melihat kompleksitas masalah kontemporer dan memilih pandangan yang lebih memudahkan (taysir) dan menghindari kesulitan (al-ḥaraj); dan munculnya kasus-kasus baru mengharuskan adanya ijtihād memper­timbangkan aspek maṣlaḥah mursalah ini.
FORMULA PEMELIHARAAN AGAMA (ḤIFẒ AL-DĪN) PADA MASYARAKAT DESA DERMOLO JEPARA: Implementasi Maqāṣid al-Sharī’ah dengan Pendekatan Antropologi Fakhrudin Aziz
Al-Ahkam Volume 27, Nomor 1, April 2017
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (254.942 KB) | DOI: 10.21580/ahkam.2017.27.1.1315

Abstract

This article aims at describing ḥifẓ al-dīn concept in Dermolo Village Jepara and its philosophical basis. Religion upholding (maintenance) as maqāṣid al-sharī’ah in Dermolo villagers is constructed through noble/ultimate value systematization from cultural hero. Religion is placed as a way of life and is not framed as unorganized religion. This is the form of religion upholding sourced from social text, in which their religiosity motivation are influenced by academic and economic level factors of the society. This form then metamorphs/change into organized religion sourced from written text of holy book as the result of ideological and cultural migration of migrants. The difference of these two types of religions has religiosity paradigm impicitation to its adherents; the first one is accommodative and the other oneis justificative. This article serves the implementation of ḥifẓ al-dīn concept as a result of maqāṣid al-sharī’ah transformation from orthodoxy to contemporary practuced by the society in Dermolo Village..[]Artikel ini bertujuan menggambarkan konsep ḥifẓ al-dīn pada Desa Dermolo Jepara dan landasan filosofisnya. Pemeliharaan Agama (ḥifẓ al-dīn) sebagai maqāṣid al-sharī’ah pada masyarakat Desa Dermolo dikonstruksi melalui sistematisasi nilai-nilai luhur yang diwarisi secara turun-temurun (ultimate value) dari cultural hero. Agama ditempatkan sebagai way of life dan tak terbingkai dalam wadah organisasi (unorganized religion). Inilah bentuk pemeliharaan agama yang bersumber dari teks sosial (social text), dimana motivasi keberagamaannya dipengaruhi oleh faktor tingkat pendidikan dan ekonomi masyarakatnya. Bentuk ini lalu bermetamorfosa menjadi agama organisatoris (organized religion) yang bersumber pada teks kitab suci (written text) sebagai hasil migrasi ideologis dan kultural masyarakat pendatang. Perbedaan kedua jenis agama ini berimplikasi pada paradigma keberagamaan pemeluknya, yang pertama bercorak akomodatif, sementara yang kedua bercorak justifikatif. Artikel ini akan menyajikan implementasi konsep ḥifẓ al-dīn sebagai hasil transformasi maqāṣid al-sharī’ah dari ortodoksi ke ortopraksis yang dilakukan oleh masyarakat Desa Dermolo. 

Page 2 of 2 | Total Record : 12

 1   2 

Filter by Year

2017 2017


Reset
Filter By Issues
All Issue Vol. 35 No. 2 (2025): October Vol. 35 No. 1 (2025): April Vol. 34 No. 2 (2024): October Vol. 34 No. 1 (2024): April Vol 34, No 1 (2024): April Vol 33, No 2 (2023): October Vol 33, No 1 (2023): April Vol 32, No 2 (2022): October Vol 32, No 1 (2022): April Vol 31, No 2 (2021): October Volume 31, Nomor 2, Oktober 2021 Volume 31, Nomor 1, April 2021 Vol 31, No 1 (2021): April Vol 30, No 2 (2020): October Volume 30, Nomor 2, Oktober 2020 Volume 30, Nomor 1, April 2020 Vol 30, No 1 (2020): April Volume 29, Nomor 2, Oktober 2019 Vol 29, No 2 (2019): October Vol 29, No 1 (2019): April Volume 29, Nomor 1, April 2019 Volume 28, Nomor 2, Oktober 2018 Volume 28, Nomor 1, April 2018 Volume 27, Nomor 2, Oktober 2017 Volume 27, Nomor 1, April 2017 Volume 26, Nomor 2, Oktober 2016 Volume 26, Nomor 1, April 2016 Volume 25, Nomor 2, Oktober 2015 Volume 25, Nomor 1, April 2015 Volume 25, Nomor 1, April 2015 Volume 24, Nomor 2, Oktober 2014 Volume 24, Nomor 2, Oktober 2014 Volume 24, Nomor 1, April 2014 Volume 24, Nomor 1, April 2014 Volume 23, Nomor 2, Oktober 2013 Volume 23, Nomor 2, Oktober, 2013 Volume 23, Nomor 1, April, 2013 Volume 23, Nomor 1, April 2013 Volume 22, Nomor 2, Oktober 2012 Volume 22, Nomor 2, Oktober 2012 Volume 22, Nomor 1, April 2012 Volume 22, Nomor 1, April 2012 More Issue