cover
Contact Name
Dr. Lucky Zamzami, M.Soc.Sc
Contact Email
editor_jantro@soc.unand.ac.id
Phone
+6281374535378
Journal Mail Official
editor_jantro@soc.unand.ac.id
Editorial Address
2nd floor, FISIP, Universitas Andalas, Kampus Limau Manis, 25162, Padang, Sumatra Barat, Indonesia
Location
Kota padang,
Sumatera barat
INDONESIA
Jurnal Antropologi: Isu-Isu Sosial budaya
Published by Universitas Andalas
ISSN : 14108356     EISSN : 23555963     DOI : 10.25077
The criteria of the submitted article covers the following types of article: first, the article presents the results of an ethnographic/qualitative research in certain topic and is related with ethnic/social groups in Indonesia; second, the article is an elaborated discussion of applied and collaborative research with strong engagement between the author and the collaborator’s subject in implementing intervention program or any other development initiative that put emphasizes on social, political, and cultural issues; last, a theoretical writing that elaborates social and cultural theory linked with the theoretical discourse of anthropology, especially in Indonesia.
Articles 6 Documents
Search results for , issue "Vol 18, No 2 (2016): (December)" : 6 Documents clear
WANITA PERAJIN TENUN TRADISIONAL DI NAGARI HALABAN, KECAMATAN LAREH SAGO HALABAN KABUPATEN LIMA PULUH KOTA, SUMATERA BARAT Hendrawati .; Ermayanti .
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 18, No 2 (2016): (December)
Publisher : Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (177.414 KB) | DOI: 10.25077/jantro.v18.n2.p69-87.2016

Abstract

Article based on field research in Halaban Village, Lareh Sago Halaban Subdistrict, Lima Puluh Kota District. This village is one of center of weaving traditional craft in West Sumatra, beside that Pandai Sikek and Silungkang, which is the most women activity in this village. The aim of research is described of daily life, work as  handicrafts workers woven traditional .The research found that women in this village has two role, besides the housewives, they also breadwinner second after her husband, economically a woman has a high position and an important role in household . This activity very need to overcome in the economy household. 
JARINGAN SOSIAL ORGANISASI LESBIAN, BISEXUAL, DAN TRANSGENDER: STUDI KASUS ORGANISASI ARDHANARY INSTITUTE DI JAKARTA Sri Setiawati
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 18, No 2 (2016): (December)
Publisher : Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (187.943 KB) | DOI: 10.25077/jantro.v18.n2.p153-171.2016

Abstract

This paper discusses the social networks that is done by Ardhanary Institute LBT Women (Lesbian, Bisexual, Transgender) organization in Jakarta. With the thesis that the environment in Indonesia are not permissive and cons with the presence of LGBT / LBT this organization even dare to "coming out", if it is not supported by an enabling environment through social networks. This discussion describes the social networks that made this organization, from building social relationships between actors / individuals up with foreign institutions (international) and domestic, as well as with the mass media.As the study of anthropology, then more emphasis on the social network that is descriptive, not at the level of analytics. Data collection technique was not  through measurement but more in the process of intensive observations, in-depth interviews and participatory observation. Using an ethnographic feminist approach, where the relationships globally can only be understood in the " real materials interlocked closely in the everyday encounter", namely action and everyday practicewhich became  the subject of ethnography research.Conclusions: 1). The social  network that is done  by Ardhanary Institute  organization through a relationship between actors and LBT/LGBT organizations in these areas. Externally also through multiple agencies (domestic and foreign). The actor, who is in this organization as a motivator, facilitator, and inspirator as well as the implications effect "struggling" for the movement of other LBT organizations in Indonesia 2). This organization is actively building a broader network through cooperation with other women's organizations, crisis centers, health care providers, safe houses, legal aid organizations and the National Commission for Women. And build working relationships with law enforcement agencies in providing assistance to victims of LBT violence.
KAJIAN MENGENAI PERUBAHAN AFILIASI PADA SISTEM ORGANISASI SOSIAL MASYARAKAT LEMATANG Ari Kurniawan; Tony Rudyansjah
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 18, No 2 (2016): (December)
Publisher : Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (180.652 KB) | DOI: 10.25077/jantro.v18.n2.p89-103.2016

Abstract

Artikel ini membahas pola perubahan afiliasi pada sistem kekerabatan masyarakat Lematang di Sumatera Selatan. Perubahan struktur atau pola afiliasi dari patrilinial ke matrilinial  karena dipengaruhi oleh tradisi/praktik perkawinan kampi. Perubahan afiliasi itu sendiri meliputi: sistem garis keturunan, pola residensi, harta waris, relasi kuasa termasuk di dalamnya posisi dan peran serta hak dan kewajiban dari masing-masing anggota keluarga.
STUDI BUDAYA PASAR TRADISIONAL DAN PERUBAHAN GAYA HIDUP MASYARAKAT PEDESAAN: KASUS PASA NAGARI DAN MASAYARAKAT NAGARI DI PROPINSI SUMATERA BARAT Nursyirwan - Effendi
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 18, No 2 (2016): (December)
Publisher : Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (273.044 KB) | DOI: 10.25077/jantro.v18.n2.p105-120.2016

Abstract

Makalah ini tentang kajian budaya pasar tradisional dalam konteks masyarakat pedesaan yang sedang mengalami perubahan gaya hidup. Perubahan gaya hidup masyarakat modern sudah terbiasa diakibatkan salah satunya oleh perkembangan konsumerisme yang disediakan oleh pasar-pasar modern. Namun, perubahan gaya hidup ternyata juga berlangsung  di masyarakat pedesaan yang juga melalui pasar. Pasar tradisional yang semula berlangsung karena mekanisme sosial dan budaya dan menjadi tempat transaksi produk ekonomi lokal dan kebutuhan masyarakat desa, telah bergeser sebagai tempat bagi produk modern dan gaya hidup modern. Bagaimana perubahan gaya hidup masyarakat yang disebabkan oleh pasar tradisional? Apa bentuk budaya pasar tradisional setelah berlangsungnya perubahan gaya hidup masyarakat ke bentuk yang modern? Makalah ini berdasarkan riset tentang suatu analisis budaya pasar yang memfokuskan kepada rekonstruksi pranata pasar tradisional yang berlangsung di masyarakat pedesaan di Sumatera Barat. Unit analisis adalah pasa nagari. Asumsi antropologi tentang pasar tradisional adalah suatu pranata yang integral dari sistem sosial budaya dari masyarakat dimana pasar tersebut berada dan berlangsung. Metode riset kualitatif dimanfaatkan untuk menganalisis eksistensi budaya pasar tradisional. Lokasi riset adalah sejumlah pasar nagari dan masyarakat nagari di wilayah kabupaten Tanah datar dan Kabupaten Agam, Sumatera Barat. Hasil yang riset menyangkut (1) telaah komprehensif tentang eksistensi pasar tradisional yang semakin melemah, ditengah kuatnya penetrasi gaya hidup pasar modern, dengan mengambil kasus masyarakat nagari  di Sumatera Barat; (2) faktor-faktor budaya yang utama dari masyarakat lokal yang telah memperlemah atau memperkuat keberadaan budaya pasar tradisional.Produk ini diharapkan dapat dipakai sebagai rujukan utama (blue print) untuk berbagai upaya membangun, membina dan mempertahankan budaya pasar tradisional di Indonesia. 
SILAT : IDENTITAS BUDAYA, PENDIDIKAN, SENI BELA DIRI, PEMELIHARAAN KESEHATAN Mila Mardotillah; Dian Mohamad Zein
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 18, No 2 (2016): (December)
Publisher : Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (130.169 KB) | DOI: 10.25077/jantro.v18.n2.p121-133.2016

Abstract

Silat salah satu bentuk identitas seni beladiri Nusantara kebudayaan Indonesia berisi tentang pendidikan yang berkembang dalam masyarakat.  Dalam dunia modern, silat bukan hanya sebagai alat seni bela diri tetapi berkembang menjadi sebuah upaya dalam memelihara kesehatan melalui olehraga.  Silat berfungsi juga sebagai sarana pendidikan jasmani dan rohani melalui proses tahapan pendidikan berjenjang secara formal melalui peraturan yang dibuat masing-masing perguruan silat.Identitas merupakan bagian dari kebudayaan dan lingkungan sosial yang dapat bergeser sesuai dinamika kehidupan masyarakat.  Identitas berkembang berdasarkan ruang dan waktu setiap generasi dalam dunia kehidupan sehari-hari yang berasal dari pikiran dan tindakan manusia dan berkembang menjadi praktek nyata.Pendidikan jasmani dan rohani yang ditanamkan melalui silat membentuk karakter bangsa yang tangguh, kuat dan berbudi luhur dan berkembang menjadi watak identitas bangsa.Tuntutan dunia modern, peran silat berkembang selain untuk menjaga diri juga menjadi salah satu sarana dalam upaya pemeliharaan kesehatan melalui bidang olahraga sehingga keseimbangan jasmani dan rohani merupakan salah satu jalan dalam meningkatkan produktivitas masyarakat.
MAKNA TRADISI TABUIK OLEH MASYARAKAT KOTA PARIAMAN (STUDI DESKRIPTIF INTERAKSIONISME SIMBOLIK) M.A Dalmeda; Novi Elian
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 18, No 2 (2016): (December)
Publisher : Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (464.395 KB) | DOI: 10.25077/jantro.v18.n2.p135-150.2016

Abstract

Tabuik Tradition is one of the activities conducted annually in Pariaman City. Rooted in religious values to commemorate the death of the Prophet Muhammad's grandson, Hussein. This anniversary actually takes place every 10th of Muharram Hijriyah calendar. This research uses case study observation design. Through observation techniques in the case study can be obtained detailed information or empirical information and accurate from the unit of research analysis. Tabuik ceremony represents a reflection of attitude and lifestyle of Pariaman society. Tabuik even made a tradition for the community that can not be separated from the lives of citizens Pariaman. Then, Tabuik implemented by Anak Nagari in the form of Tabuik Culture of Tabuik Meaning formed by each side. By society, tabuik serve as a venue for entertainment. By the government, tabuik serve as the agenda of tourism, while by urang tabuik, tabuik still used as a cultural tradition that should be preserved. The process of desacralization occurs due to the challenge of the taboo age developed in accordance with the ideology. The implementation of the tabuik has shifted considerably, but it is still maintained as a cultural tradition of the Pariaman community.

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