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JARINGAN SOSIAL ORGANISASI LESBIAN, BISEXUAL, DAN TRANSGENDER: STUDI KASUS ORGANISASI ARDHANARY INSTITUTE DI JAKARTA Sri Setiawati
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 18, No 2 (2016): (December)
Publisher : Universitas Andalas

This paper discusses the social networks that is done by Ardhanary Institute LBT Women (Lesbian, Bisexual, Transgender) organization in Jakarta. With the thesis that the environment in Indonesia are not permissive and cons with the presence of LGBT / LBT this organization even dare to "coming out", if it is not supported by an enabling environment through social networks. This discussion describes the social networks that made this organization, from building social relationships between actors / individuals up with foreign institutions (international) and domestic, as well as with the mass media.As the study of anthropology, then more emphasis on the social network that is descriptive, not at the level of analytics. Data collection technique was not through measurement but more in the process of intensive observations, in-depth interviews and participatory observation. Using an ethnographic feminist approach, where the relationships globally can only be understood in the " real materials interlocked closely in the everyday encounter", namely action and everyday practicewhich became the subject of ethnography research.Conclusions: 1). The social network that is done by Ardhanary Institute organization through a relationship between actors and LBT/LGBT organizations in these areas. Externally also through multiple agencies (domestic and foreign). The actor, who is in this organization as a motivator, facilitator, and inspirator as well as the implications effect "struggling" for the movement of other LBT organizations in Indonesia 2). This organization is actively building a broader network through cooperation with other women's organizations, crisis centers, health care providers, safe houses, legal aid organizations and the National Commission for Women. And build working relationships with law enforcement agencies in providing assistance to victims of LBT violence.

Stigma Masyarakat dan Stigma pada Diri Sendiri terkait HIV dan AIDS : Tinjuan Literatur: Society Stigma and Self-Stigma Regarding HIV and AIDS : Literature Review Aris Tristanto; Afrizal; Sri Setiawati; Mery Ramadani
Media Publikasi Promosi Kesehatan Indonesia (MPPKI) Vol. 5 No. 4: APRIL 2022 - Media Publikasi Promosi Kesehatan Indonesia (MPPKI)
Publisher : Fakultas Kesehatan Masyarakat, Universitas Muhammadiyah Palu

Latar belakang: Stigma menyebabkan ODHA mengalami hambatan dalam proses pengobatan dan perawatan karena orang yang hidup dengan kondisi kesehatan yang stigmatisasi seringkali hidup dalam masyarakat yang sama, tetapi tetap terisolasi dan terkungkung dalam pengalaman stigma mereka sendiri. stigma memiliki dua pemahaman sudut pandang, yaitu stigma masyarakat dan stigma pada diri sendiri (self stigma). Stigma masyarakat terhadap ODHA terjadi pada berbagai tingkatan, mulai dari keluarga, lingkungan masyarakat, lingkungan institusi (pendidikan dan kerja), serta media massa. Stigma pada diri sendiri (self stigma) adalah konsekuensi dari orang yang distigmakan menerapkan stigma untuk diri mereka sendiri. Tujuan: Penelitian bertujuan untuk memberikan gambaran berbagai kasus stigma terhadap ODHA dari sudut pandang masyarakat dan stigma pada diri sendiri (self stigma). Metode: Analisis dalam tulisan ini dilakukan melalui kajian pustaka dengan cara menelaah sumber-sumber tertulis seperti jurnal ilmiah, buku referensi, literatur, ensiklopedia, karangan ilmiah, serta sumber-sumber lain yang terpercaya baik dalam bentuk tulisan atau dalam format digital yang relevan tanpa turun langsung kelapangan. Hasil: Stigma terhadap ODHA terjadi hampir dalam segala lapisan masyarakat yaitu keluarga, teman sebaya, lingkungan sekolah atau kerja dan media massa. Faktor penyebab timbulnya stigma di masyarakat terhadap ODHA adalah rendahnya tingkat pendidikan dan pengetahuan masyarakat mengenai HIV dan AIDS disamping itu kurangnya sosialisasi atau penyuluhan mengenai HIV dan AIDS terutama cara penularan dan pencegahannya sehingga masyarakat mempunyai anggapan yang keliru tentang ODHA. Kesimpulan: Stigma ini mencerminkan bias kelas sosial yang mendalam. Penyakit ini sering dikaitkan dengan perilaku dan menjadi pembenaran untuk ketidakadilan sosial.

Young Offender Resistance Towards State hegemonic Practices: Case Study of “LPKA Belantara” William Edward Maxey; Sri Setiawati; Zainal Arifin
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 24, No 1 (2022): (June)
Publisher : Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/jantro.v24.n1.p34-41.2022

The purpose of this article is to describe the resistance of young offenders toward hegemonic practices of the State. Following qualitative research practices with a descriptive design, this article employs the concept of habitus to analyze the nexus of actor and agency within the field of Belantara Young Offender Institution and the processes formed from resistance within the space. The findings show that young offenders attempt to resist the State’s control as they thwart the goals and values of the dominant power. The resistance of young offenders within Belantara Young Offender Institution consists of control of space, shaping discourse, rule-breaking, open defiance, conformity, and foot-dragging. Due to the imbalance of power between young offenders as a subaltern group and the staff at Belantara Young Offender Institution as the dominant group, the young offenders resist primarily through the hidden transcript. The data show a cycle of hegemony and resistance maintained by both groups which form a set of resistance. The research suggests the State reassess whether young offender institutions are the best place for young offenders as the cycle of hegemony and resistance creates a setting that cannot adequately rehabilitate.

Stigma yang Dirasakan ODHA di Sumatera Barat Aris Tristanto; Afrizal Afrizal; Sri Setiawati; Mery Ramadani
Jurnal Noken: Ilmu-Ilmu Sosial Vol. 7 No. 2 (2022): Juni 2022
Publisher : Universitas Muhammadiyah Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33506/jn.v7i2.1749

Berbagai penelitian mengungkapkan bahwa orang yang hidup dengan HIV dan AIDS (ODHA) di Indonesia mendapat stigma negatif dari anggota masyarakat. Salah satunya adalah ODHA di Sumatera barat. Tujuan dari penelitian ini adalah untuk memberikan gambaran tentang stigma yang diterima oleh ODHA di Sumatera barat. Penelitian kuantitatif ini dilakukan dengan menggunakan pendekatan deskriptif. Populasi dalam penelitian ini berjumlah 63 orang. Teknik pengumpulan data dalam penelitian ini adalah melalui angket dengan bantuan google form. Skala pengukuran yang digunakan adalah skala Likert. Dalam mengukur validitas alat ukur yang digunakan dalam penelitian ini adalah validitas muka. Teknik analisis data yang digunakan dalam penelitian ini adalah statistik deskriptif. Hasil penelitian menunjukkan bahwa Stigma instrumental berada pada posisi sedang dengan total skor 3489. Sedangkan simbolis berada pada posisi rendah menuju sedang dengan total skor 3254, dan stigma kesusilaan berada pada posisi rendahÂ dengan total skor 3243. Dalam penelitian ini peneliti menyarakan kepada semua peneliti sosial terutama pekerja sosial yang fokus pada layanan HIV dan AIDS secara eksplisit memeriksa efek stigma dalam studi mereka tentang aspek psikososial AIDS dan infeksi HIV.

OVERVIEW OF COMMUNITY STIGMA AND SELF-STIGMA RELATED TO HIV AND AIDS Aris Tristanto; Afrizal Afrizal; Sri Setiawati; Mery Ramadani
Alfuad: Jurnal Sosial Keagamaan Vol 6, No 1 (2022)
Publisher : IAIN Batusangkar

Stigma causes PLWHA to experience obstacles in the treatment and care process because people living with stigmatized health conditions are confined to live in the same society, but are still moved and experience their own stigma. Stigma has two understanding points of view, namely community stigma and self-stigma. The stigma of society towards PLWHA occurs at various levels, starting from the family, community, institutional environment, and the mass media. Self stigma (self stigma) is a crisis from people who are stigmatized to apply the stigma to themselves. The general objective is to provide an overview of various cases of stigma against PLWHA from a community perspective and self-stigma. Analysis of this paper is carried out through literature review by examining written sources such as scientific journals, reference books, literature, encyclopedias, scientific essays, and other reliable sources either in written form or in relevant digital formats without going directly to the field. This paper is expected to provide benefits and input, as well as a consideration for decision makers in order to review and determine various policies related to the handling of stigma against PLWHA

Eksistensi Permainan Anak Tradisional di Era Modern: Studi Kasus di Nagari Lubuk Basung, Kabupaten Agam Elsa Cornelis Putri; Sri Setiawati; Sidarta Pujiraharjo
Aceh Anthropological Journal Vol 6, No 2 (2022)
Publisher : Department of Anthropology

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29103/aaj.v6i2.8738

Abtract: In the midst of the proliferation of children who prefer electronic games, in fact there are still children in several areas in Indonesia who still play traditional games, one of which is in the Lubuk Basung village. The purpose of this study is to identify the types of traditional games that are still played by children, describe what factors cause traditional children’s games in Lubuk Basung village to still survive and analyze children’s views of the traditional game.The research method used is qualitatively descriptive in which informants are divided into two parts, namely ordinary informants and key informants. Based on the results of research conducted is that traditional games still exist in Nagari Lubuk Basung proven by still being played by children although in the current era of modernization, the types of games that exist are also diverse including Cassava Games, Jump Rope (Kajai), Hide and Seek (Kaja Mandok/Sipak Tekong), Lhore (Dore), Kite, Bamboo Cannon (Badia Batuang), Congklak (Congkak) and Marbles. Although traditional games at this time have begun to shift with modern games due to the development of existing technology. However, for children in Nagari Lubuk Basung, traditional games still exist today. Basically, children are found in traditional games, there are no more adults who play it. Adults are more interested in playing modern games than mobile phones, as well as the demands of age that don’t allow them to play traditional games anymoder.Abstrak: Di tengah maraknya anak-anak yang lebih memilih permainan elektronik, nyatanya masih ada anak-anak di beberapa daerah di Indonesia yang masih memainkan permainan tradisional salah satunya di Nagari Lubuk Basung. Tujuan dari penelitian ini adalah mengidentifikasi jenis permainan tradisional yang masih dimainkan oleh anak-anak,mendeskripsikan faktor-faktor apa yang menyebabkan permainan anak tradisional di Nagari Lubuk Basung masih bertahan,dan menganalisis pandangan anak-anak terhadap permainan tradisional tersebut. Metode penelitian yang digunakan adalah kualitatif deskriptif yang mana informan dibagi dalam dua bagian yakni informan biasa dan informan kunci. Berdasarkan hasil penelitian yang dilakukan adalah permainan tradisional masih eksis di Nagari Lubuk Basung terbukti dengan masih dimainkan oleh anak-anak meskipun di era modernisasi saat ini, jenis permainan yang ada juga beragam diantaranya Permainan Singkong, Lompat Tali (Kajai), Petak Umpet (Kaja Mandok/Sipak Tekong), Lhore (Dore), Layang-layang, Meriam Bambu (Badia Batuang), Congklak (Congkak), dan Kelereng. Meskipun permainan tradisional pada saat sekarang sudah mulai tergeser dengan permainan modern karena perkembangan teknologi yang ada. Akan tetapi, bagi anak-anak di Nagari Lubuk Basung,permainan tradisional masih tetap eksis sampai sekarang. Pada dasarmya, anak-anaklah yang banyak dijumpai dalam bermain permainan tradisional, sudah tidak ada lagi orang dewasa yang memainkannya. Orang dewasa lebih tertarik memainkan permainan modern dari hp, dan juga tuntutan usia yang tidak memungkinkan mereka memainkan permainan tradisional lagi.

Marepdep Ka Laggai Siburuk: Relokasi Bencana Gempa Bumi dan Tsunami Mentawai Intan Violetta; Sri Setiawati; Zainal Arifin
Aceh Anthropological Journal Vol 7, No 1 (2023)
Publisher : Department of Anthropology

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29103/aaj.v7i1.9863

The earthquake and tsunami that hit the Mentawai Islands Regency 12 years ago still leaves its mark. The tsunami that hit several hamlets, particularly in North Pagai Island and South Pagai Island, required the community to participate in the government's relocation program. Sabeugggunggung Hamlet in Betumonga Village is one of the hamlets participating in the relocation. This paper wants to explore the cultural experience of the Sabeugunggung shelter community as well as those who choose to return to laggai. The research location is at the Sabeugggung shelter KM.14 Jalan Poros Pagai Utara. The method used is life story and participatory observation using the ethnoscience paradigm. The findings show there are several things that make residents stay in the refugee camps as well as choose to go back and forth between laggai-huntap, including trauma, economic pressure and their ancestral plantations. There are people who are still too traumatized to return to laggai and who survive by finding new jobs in the shelter. There are people who are still traumatized, but due to economic pressure in the shelters they are forced to return to laggai to cultivate their fields there. And there are also people who live in shelters, have a livelihood in shelters but want to return because of cultural ties to laggai. Another factor that becomes a problem in the shelter residence is that until now the community has not received a land or residence certificate as a form of legality for them to live there.Abstrak: Gempa dan tsunami yang melanda Kabupaten Kepulauan Mentawai 12 tahun lalu masih membekas. Tsunami melanda beberapa dusun, khususnya di Pulau Pagai Utara dan Pulau Pagai Selatan, menuntut masyarakat untuk ikut serta dalam program relokasi pemerintah. Dusun Sabeugggunggung di Desa Betumonga merupakan salah satu dusun yang ikut relokasi. Tulisan ini ingin menggali pengalaman budaya masyarakat shelter Sabeugunggung serta mereka yang memilih kembali ke laggai. Lokasi penelitian berada di Halte Sabeugggung KM.14 Jalan Poros Pagai Utara. Metode yang digunakan adalah life story dan observasi partisipatif dengan menggunakan paradigma etnosains. Temuan menunjukkan ada beberapa hal yang membuat warga bertahan di pengungsian sekaligus memilih bolak-balik laggai-huntap, antara lain trauma, tekanan ekonomi dan perkebunan leluhur mereka. Ada orang yang masih terlalu trauma untuk kembali ke laggai dan bertahan hidup dengan mencari pekerjaan baru di tempat penampungan. Ada warga yang masih trauma, namun karena desakan ekonomi di pengungsian terpaksa kembali ke laggai untuk menggarap ladangnya di sana. Dan ada juga masyarakat yang tinggal di pengungsian, memiliki mata pencaharian di pengungsian namun ingin kembali karena ikatan budaya dengan laggai. Faktor lain yang menjadi permasalahan di tempat tinggal shelter adalah hingga saat ini masyarakat belum mendapatkan sertifikat tanah atau tempat tinggal sebagai bentuk legalitas mereka untuk tinggal di sana.

Perempuan: Hutan dan Salingka Danau Singkarak (Kajian Etnografi Feminis Terhadap Pemanfaatan Sumber Daya Alam) sri setiawati; Hairul Anwar; Rizqa Gumilang
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 25, No 1 (2023): (June)
Publisher : Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/jantro.v25.n1.p153-162.2023

This paper describes the use of natural resources, especially forests and lakes, by Minang women in Nagari Guguak Malalo, Batipuah Selatan District, Tanah Datar District, West Sumatra Province. The Minangkabau people who adhere to the matrilineal system are seen as entities and identities of indigenous peoples born from the historical process of the development of Minangkabau indigenous peoples. Minang women, part of the indigenous community, also utilize natural resources in the Mutual Lake. Experience with women's groups in forestry is much more limited (compared to men). The problem in this study is how the use of forests and lakes by Minang women in the Nagari Guguak Malalo. So the purpose of this study is to describe the uses that Guguak Malalo women made of lakes and forests. Gender-based Applied Anthropology Research relies on a qualitative approach that is descriptive and holistic. Through case studies on Minang women in Nagari Guguak Malalo who utilize the forests and lakes of Singkarak. Collecting data through literature study techniques, in-depth interviews, participatory observation and FGD. The data that was successfully collected was then analyzed descriptively qualitatively. The findings of this study are that women in Nagari Guguak Malalo have an important role in the utilization of natural resources, especially the use of lakes and forests. Utilization orientation is not only for subsistence needs, but also for market orientation. Increasing the use of natural resources for women really needs the attention of all parties.

OVERVIEW OF COMMUNITY STIGMA AND SELF-STIGMA RELATED TO HIV AND AIDS Aris Tristanto; Afrizal Afrizal; Sri Setiawati; Mery Ramadani
Alfuad: Jurnal Sosial Keagamaan Vol 6, No 1 (2022)
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/jsk.v6i1.5485

Stigma causes PLWHA to experience obstacles in the treatment and care process because people living with stigmatized health conditions are confined to live in the same society, but are still moved and experience their own stigma. Stigma has two understanding points of view, namely community stigma and self-stigma. The stigma of society towards PLWHA occurs at various levels, starting from the family, community, institutional environment, and the mass media. Self stigma (self stigma) is a crisis from people who are stigmatized to apply the stigma to themselves. The general objective is to provide an overview of various cases of stigma against PLWHA from a community perspective and self-stigma. Analysis of this paper is carried out through literature review by examining written sources such as scientific journals, reference books, literature, encyclopedias, scientific essays, and other reliable sources either in written form or in relevant digital formats without going directly to the field. This paper is expected to provide benefits and input, as well as a consideration for decision makers in order to review and determine various policies related to the handling of stigma against PLWHA

STIGMA AGAINST PLWHA IN WEST SUMATRA Aris Tristanto; Afrizal Afrizal; Sri Setiawati; Mery Ramadani
Jambura Journal of Health Sciences and Research Vol 4, No 3 (2022): OKTOBER: JAMBURA JOURNAL OF HEALTH SCIENCES AND RESEARCH
Publisher : Universitas Negeri Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35971/jjhsr.v4i3.14037

AbstrakSumatera Barat merupakan provinsi ketiga dengan kasus stigma tertinggi terhadap ODHA pada tahun 2019. Kebaruan dalam penelitian ini adalah Stigma Terhadap ODHA Di Sumatera Barat. Menindaklanjuti data tersebut, maka penelitian ini bertujuan untuk mengetahui bagaimana gambaran stigma terhadap ODHA di Sumatera Barat pada tahun 2020 hingga 2021. Peneliti menggunakan metode kualitatif dengan pendekatan deskriptif. Pengumpulan data pada penelitian ini dilakukan melalui teknik wawancara dalam jaringan. Cara menentukan informan dalam penelitian ini adalah dengan menggunakan teknik pengambilan dengan cara snowball sampling. Penelitian ini menggunakan tiga pemeriksaan keabsahan data yaitu kredibilitas, ketergantungan,, dan kepastian. Hasil penelitian diketahui bahwa tahun 2020 ada satu penyebaran informasi status HIV salah seorang ODHA dari perawat kepada salah satu teman ODHA. Meskipun hanya satu kasus secara umum menurut LSM yang mendampingi ODHA, stigma kepada ODHA di tahun 2020 berkutat pada stigma dari masyarakat bahwa Coronavirus disease 2019 (COVID-19) sama dengan HIV. Berdasarkan catatan kasus yang dimiliki oleh LSM yang mendampingi ODHA, diketahui bahwa pada tahun 2021 terdapat empat kasus yang tergolong kepada stigma terhadap ODHA di Sumatera Barat. Terkait dengan hasil temuan kasus selama tahun 2020 sampai 2021 maka kelima kasus stigma tersebut mengarah pada stigma instrumental AIDS, yaitu refleksi ketakutan dan keprihatinan atas hal-hal yang berhubungan dengan penyakit mematikan dan menular.Kata kunci: Stigma; Masyarakat; ODHA. AbstractWest Sumatra is the third province with the highest cases of stigma against PLWHA in 2019. The novelty in this study is the Stigma Against PLHIV in West Sumatra. Following up on these data, this aims to find out how the description of research on PLWHA in West Sumatra from 2020 to 2021. Researchers used a descriptive approach. Data collection in this study was carried out through online interview techniques. The way to determine informants in this research is to use a sampling technique by means of snowball sampling. This study uses three checks of the validity of the data, namely dependability, dependence, and certainty. Based on the research, it is known that in 2020 there was a dissemination of information on the HIV status of an PLWHA from a nurse to a friend of PLWHA. Although there is only one case in general, according to the NGO that accompanies PLWHA, the stigma against PLWHA in 2020 revolves around the stigma from the community that Coronavirus disease 2019 (COVID-19) is the same as HIV. Based on case records owned by NGOs that accompany PLWHA, it is known that in 2021 there will be four cases classified as stigmatized against PLWHA in West Sumatra. Related to the findings of cases during 2020 to 2021, the five stigmatized cases lead to the instrumental stigma of AIDS, which is a reflection of fear over things related to deadly and infectious diseases.Keywords: Stigma; Public; PLWHA

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