Jurnal Antropologi: Isu-Isu Sosial budaya
The criteria of the submitted article covers the following types of article: first, the article presents the results of an ethnographic/qualitative research in certain topic and is related with ethnic/social groups in Indonesia; second, the article is an elaborated discussion of applied and collaborative research with strong engagement between the author and the collaborator’s subject in implementing intervention program or any other development initiative that put emphasizes on social, political, and cultural issues; last, a theoretical writing that elaborates social and cultural theory linked with the theoretical discourse of anthropology, especially in Indonesia.
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<![CDATA[Tradisi Nyumpet dalam Budaya Lokal Pada Masyarakat Sekuro Kabupaten Jepara ]]>
<![CDATA[Imanullah Hesti Nur Amala]]>;
<![CDATA[Abdul Gafur]]>
<![CDATA[ Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 22, No 1 (2020): (June) ]]>
Publisher : <![CDATA[Universitas Andalas ]]>
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DOI: 10.25077/jantro.v22.n1.p81-89.2020
<![CDATA[Culture is a custom made from long ago. The fundamental thing of culture is the presence of predecessors or ancestral information either written or unwritten. The local culture of java still in jepara district is a ‘nyumpet’ tradition. The study aims to describe how to preserve local culture in Indonesian tradition especially the ‘nyumpet’ tradition in jepara district securitate so society so that the younger generation will not forget the culture that has been built up long ago. This article was prepared using a library study method where the data obtained came from various books, journals, theses and several libraries from related sources. The scope of this study is expected to shape the fine young generation, responsible, and active generation of young people in local cultures. The ‘nyumpet’ tradition is a ritual performed by some people jepara kejawen. The nyumpet ritual is performed when there is a wedding ceremony or circumcision. ]]>
<![CDATA[Internalizing Multiculturalism Values Through Education: Anticipatory Strategies for Multicultural Problems and Intolerance in Indonesia ]]>
<![CDATA[Firdaus Firdaus]]>;
<![CDATA[Dian Kurnia Anggreta]]>;
<![CDATA[Faishal Yasin]]>
<![CDATA[ Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 22, No 1 (2020): (June) ]]>
Publisher : <![CDATA[Universitas Andalas ]]>
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DOI: 10.25077/jantro.v22.n1.p131-141.2020
<![CDATA[Diversity is a fact inherent in Indonesia, a country that consists of various ethnic groups, religions, cultures, and customs from Sabang to Merauke. But on the other hand, in many cases, this diversity can also threaten the integrity of Indonesia whose motto is “unity in diversity”. A lot of cultural friction to ethnic and religious conflicts has coloring the dynamics of Indonesian diversity from the Orde Lama era to the present. This is clearly a serious threat to Indonesia’s integrity. Since the Reformation era, the Indonesian government has adopted a multicultural approach to solvemulticultural issues. This paper describes the values of multiculturalism that can be used as a spirit in organizing the social system among a plural society. Education, both formal and informal, constitutes a strategic institution to internalize those values of multiculturalism. The research method uses a literature review, with a hermeneutic approach. The findings of this study, the process of internalizing multicultural values through education involves the environment, actors and schools. The success of the internalization process is determined by the mutual support between knowledge, process and acceptance of the values of multiculturalism.]]>
<![CDATA[Kearifan Lokal Masyarakat Dalam Membangun Kerukunan Umat Beragamadi Kota Kupang Nusa Tenggara Timur (NTT) ]]>
<![CDATA[Moh. Mul Akbar Eta Parera]]>;
<![CDATA[Marzuki Marzuki]]>
<![CDATA[ Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 22, No 1 (2020): (June) ]]>
Publisher : <![CDATA[Universitas Andalas ]]>
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DOI: 10.25077/jantro.v22.n1.p38-47.2020
<![CDATA[Indonesia is a multicultural and diverse nation. one form of diversity in Indonesia is the issue of religion. Diversity in terms of religion can trigger conflict, which can damage Indonesia's culture which is so tolerant among fellow religious communities. Indonesia has the values of local wisdom that form the basis for the creation of religious harmony must be maintained and preserved. This study used a qualitative approach to the type of case study research. This research aims to determine the harmony of religious community trough local wisdom. The results showed that religious harmony in the perspective of local wisdom in the city of Kupang through: Nusi (cooperation). Butukila (bond and hold a sense of brotherhood. Suki Toka Apa (supporting and helping each other. Muki Nena (a sense of belonging and belonging)) This philosophy is a guideliness for the people in Kupang, namely "Lil Au Zero Dael Banan" that in building and maintaining the City Kupang for the better is the duty of all citizens regardless of religion, ethnicity or race.]]>
<![CDATA[Dinamika Keagamaan Masyarakat Perbatasan Paloh, Kabupaten Sambas, Kalimantan Barat ]]>
<![CDATA[Aslan Aslan]]>;
<![CDATA[Suhari Suhari]]>;
<![CDATA[Antoni Antoni]]>;
<![CDATA[M. Ali Mauludin]]>;
<![CDATA[Galuh Nashrulloh Kartika MR]]>
<![CDATA[ Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 22, No 1 (2020): (June) ]]>
Publisher : <![CDATA[Universitas Andalas ]]>
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DOI: 10.25077/jantro.v22.n1.p90-101.2020
<![CDATA[Paloh is an unseen tribe in the City of Truth or a place where Bunians are believed to have supernatural powers up to now from Kalimantan and its surroundings. The purpose of this study is to describe the Paloh community's belief in the existence of the City of Truth inhabited by subtle people, which isinvisible to the presence of the City of Truth. However, in the eyes of the mind, Paloh is a city for magical creatures that are more beautiful, majestic, luxurious, complete facilities and infrastructure compared to West Kalimantan. To obtain the required data, a series of Paloh community interviews, field observations and documentation have been successfully carried out. The results of this study include that the Paloh people who are still thick with sacred values believe that the Paloh area is the City of Truth. So that the Paloh community still applies restrictions and prohibitions that cannot be violated by anyone who comes to the Paloh forest. If there are people who violate restrictions and prohibitions, then they will receive the consequences in the form of illness, mental disorders such as crazy, stress and even to death. Therefore, Paloh is called the Truth Person, because if they come there with no good intentions, they will be warned by the Bunian people. On this basis, so that now Paloh is still known as the City of Prohibition for those who are intended to do wrong and evil.]]>
<![CDATA[Negara dan Ilegalitas: Studi Kasus Perdagangan Burung di Wilayah Jakarta ]]>
<![CDATA[Indraini Hapsari]]>;
<![CDATA[Semiarto Aji Purwanto]]>
<![CDATA[ Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 22, No 1 (2020): (June) ]]>
Publisher : <![CDATA[Universitas Andalas ]]>
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DOI: 10.25077/jantro.v22.n1.p1-9.2020
<![CDATA[This article aims to analyze the relationship between state and illegality which taking place at the center, namely in Jakarta. The study becomes significant for examining how mechanisms and relations of non-state and state actors occur. Many ethnographic studies of illegal activities, such as gold mining, logging, and fishing show that such businesses take place on the periphery or border where the state has weak control over such places. Data is conducted by literature study and short field observations.Our case studies of illegal trade in the bird market in Jakarta will question the Weberian perspective which defines the state as a legal and rational institution that will always enforce control in its territory. In this article, we consider the state as a relational arena where it is possible for various actors, both non-state and state actors, to participate in illegal activities through contestations or collaboration to achieve their respective interests or goals. ]]>
<![CDATA[Etnosentrisme dan Sikap Intoleran Pendatang Terhadap Orang Papua ]]>
<![CDATA[Elia Nurindah Sari]]>;
<![CDATA[Samsuri Samsuri]]>
<![CDATA[ Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 22, No 1 (2020): (June) ]]>
Publisher : <![CDATA[Universitas Andalas ]]>
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DOI: 10.25077/jantro.v22.n1.p142-150.2020
<![CDATA[This article is aimed to raising awareness for pluralistic Indonesian. Awareness to be able to appreciate anything about the differences in Indonesia, including those who are from Papua. Indonesia is now has any issues of tolerance. Although there are many public slogans or appelas to be tolerant, in fact not a few cases of intolerant attitudes occur. There are so many cases that lead to racism in Papuans. Ethnocentrism attitude told us how someone from a certain group feels better than another group. This will be linked to the intolerant attitudes to the Indonesian people towards Papuans, and learning study implications of what happened from that situation. The purpose of this article is to build awareness of all Indonesians to reduce their intolerant attitude towards Papuans. This article used the method of literature review. Some of the literature taken is, among others, related to the literacy of tolerance, Papuans culture and some cases of Indonesian intolernace towards Papuans. The results of research through this literature study found that intolerant cases carried out by non-Papuans against Papuans had implications or the attitude of Papuans who became inferior, lacked confident and felt unappreciated.]]>
<![CDATA[Civil Rights of the Believers of Unofficial Religions (Penghayat Kepercayaan) in Pekalongan District ]]>
<![CDATA[Moh. Ilham A Hamudy]]>;
<![CDATA[M Saidi Rifki]]>
<![CDATA[ Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 22, No 1 (2020): (June) ]]>
Publisher : <![CDATA[Universitas Andalas ]]>
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DOI: 10.25077/jantro.v22.n1.p48-59.2020
<![CDATA[There are seven groups of unofficial religions (penghayat kepercayaan) in Pekalongan District. The issuance of Constitutional Court (MK) decision No. 97/ PUU-XIV/2016 did not automatically fulfill their civil rights. There were various obstacles to implement the constitutional court decision. Therefore, this study specifically aimed to review their existence and the fulfillment of their civil rights after the Constitutional Court's decision. With a qualitative approach, and descriptive and literature methods, this study found that the social access of penghayat kepercayaan, such as the inclusion of their beliefs in the religion part of the Identity Card ("KTP"), the availability of penghayat kepercayaan teachers at school, or marriage registration, was yet to be fulfilled. The main obstacles were caused by the inadequate data collection of the penghayat kepercayaan population. Another obstacle was that, although the acceptance of the rest of the community towards the penghayat kepercayaan communities was quite good, the penghayat kepercayaan communities were still concern about them. Past discrimination seems to be main factor. For this reason, responsive works of the Pekalongan District Government are urgently needed to validate the data of penghayat kepercayaan communities and facilitate the social interactions across different communities to nurture a harmonious life in the district.]]>
<![CDATA[Budaya Siri’ Na Pacce dan Sipakatau dalam Interaksi Sosial Masyarakat Sulawesi Selatan ]]>
<![CDATA[Auliah Safitri]]>;
<![CDATA[Suharno Suharno]]>
<![CDATA[ Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 22, No 1 (2020): (June) ]]>
Publisher : <![CDATA[Universitas Andalas ]]>
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DOI: 10.25077/jantro.v22.n1.p102-111.2020
<![CDATA[The plurality of Indonesian, besides becoming a property, also becoming a boomerang for the unity of a nation. The conflict that arises will not resolve if they are left casually. The disputes can be overcome and avoided if the society can build positive social interaction among fellow. Therefore, in facing conflicts, it is necessary to realize that an ethnic group is not a social group that must be considered by, however, a local knowledge that is store in a culture of ethnic groups. This research aims to determine the social interaction of South Sulawesi’s communities, namely the ethnic of Bugis, Makassar, Mandar, and Toraja. Those four ethnics have had cultural characteristics that have been being a customs and philosophies of their lives because they have normative elements values that can bind their members. This research is compiled through a literature study in which the data obtained from various books and journals. The result reveals that the ethnics of South Sulawesi have been building social interaction based on the culture of Siri’ Na Pacce and Sipakatau, which are the main foundation in building positive communication among fellow. Those cultures must be well implemented and maintained in building social interaction.]]>
<![CDATA[Tradisi HANTA UA PUA sebagai Upaya Pelestarian Budaya Religi Di BIMA ]]>
<![CDATA[Nurrofika Nurrofika]]>;
<![CDATA[Mukhamad Murdiono]]>
<![CDATA[ Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 22, No 1 (2020): (June) ]]>
Publisher : <![CDATA[Universitas Andalas ]]>
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DOI: 10.25077/jantro.v22.n1.p10-18.2020
<![CDATA[Bima has many traditions and local wisdom that should continuously preserve, one of which is the traditional ceremonies of Hanta Ua Pua. This tradition is one of the Bima conventional ceremonies in the context of enlivening the birthday of the great prophet Muhammad. The purpose of writing this article is to find out the implementation and values contained in the Hanta Ua Pua traditional ceremonial religious tradition as an effort to preserve Islamic culture in Bima. This article prepares using the method of library research, which is a method of data collection that is carriers out by utilizing the sources and materials of the library. The results and conclusions obtained are the traditional ceremonies of the Hanta Ua Pua ceremony, which are a memorial and a tribute event to the teachings of Islam and scholars. Done since the Sultanate of Bima. The values in this ceremony divide into three, namely social values, spiritual values, and educational values. The Hanta Ua Pua traditional ceremonies are evidence of the entrance and development of Islamic culture in Bima, which is expected to grow and develop the character of the Bima people who can continue to hold fast to Islamic teachings. However, along with the times, the ceremony began to fade in Bima.]]>
<![CDATA[Kearifan Lokal Masyarakat Dalam Melestarikan Tradisi Pernikahan Pepadun di Lampung Utara ]]>
<![CDATA[Roy Kembar Habibi]]>;
<![CDATA[Eny Kusdarini]]>
<![CDATA[ Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 22, No 1 (2020): (June) ]]>
Publisher : <![CDATA[Universitas Andalas ]]>
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DOI: 10.25077/jantro.v22.n1.p60-69.2020
<![CDATA[The purpose of writing this article is to find out the traditional marriage culture of pepadun in North Lampung as a legacy from the ancestors of pepadun. Therefore there is a need for cultural preservation that makes the hallmark of pepadun traditional marriages in North Lampung. This article was compiled using the library research method, which is a method of data collection which is carried out by utilizing sources and library materials. The results obtained were the culture of pepadun marriage in North Lampung, the cultural heritage of the people of North Lampung, which had existed since the early traditional wedding ceremonies. In the wedding there is a meeting of the bride and groom's family, a meeting of the indigenous tribes of pepadun, a procession of marriage in the wedding, and there is a release dance for the bride and groom, and there is a dance that will invite the bride and groom to dance in the evening. fund. The pepadun community has never let go of the culture of marriage that had been passed down by previous ancestors. The conclusion of this research is the culture of customary marriage of pepadun into a marriage culture that cannot be abandoned by the pepadun community, especially in North Lampung.]]>
