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<![CDATA[REINTEPRETASI PENGKLASIFIKASIAN HADIS (MENEROPONG PROBLEMATIKA DAN SOLUSI HADIS ERA KONTEMPORER) ]]>
<![CDATA[Muttaqin, Muhammad Ngizzul]]>
<![CDATA[ UNIVERSUM : Jurnal KeIslaman dan Kebudayaan Vol 13, No 2 (2019) ]]>
Publisher : <![CDATA[IAIN Kediri ]]>
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DOI: 10.30762/universum.v13i2.1909
<![CDATA[As the second source of Islamic teachings after the Qur?an, the Hadith has an important position towards the development of Islamic teachings. The search of the history of the Hadith certainly has very long twists and turns, the era of the Prophet Muhammad, Companions, Tabi?in to the Muhadithin. The dynamics of thedevelopment of the Hadith is also accompanied by the development of the ulumul hadith, one of the aims of the existence of the ulumul hadith is to look for the authenticity of a Hadith, until the theory of the classification of Hadith emerges in terms of the quality or quantity of the Hadith. However, in line with the development of this contemporary era, the Hadith experiences a problem when it must adapt to the conditions and socioculture of society. Historical aspects, authority, reinterpretation, authenticity to methodology are considered to be separate problems experienced by this second source of Islamic teachings in the contemporary era. As a literature study and literature study, this paper attempts to reinterpret the classification of Hadith and reveal the problems of the Hadith in the contemporary era, so as to produce a solution to the continuity of the Hadith in the contemporary era.Keywords: Classification of Hadith; Problematics; Solutions; Contemporary Era.]]>
<![CDATA[OPOSISI PENULISAN HADIS DI BASRAH PADA ABAD KEDUA HIJRIAH ]]>
<![CDATA[Anshori, Muhammad]]>
<![CDATA[ UNIVERSUM : Jurnal KeIslaman dan Kebudayaan Vol 13, No 2 (2019) ]]>
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DOI: 10.30762/universum.v13i2.1910
<![CDATA[This paper analyzes the opposition or objection of the writing of hadith ini the second century Hijri in Basrah. By using the historical approach and theory of Walter J. Ong?s orallity and literacy, it was found that since the time of the pophet was still alive, the wring of hadith has indeed became a problem among the companions (?a??bah). This continued during the time of the companions, tabi?in, t?bi? al-t?bi??n, untill there was widespread distribution of hadith accured since some champanions lived in Basrah during the caliph of ?Umar bin al-Kha???b (d. 23 H/644 AD). Historically, many prominent scholars of hadith in Basrah refused to wrote the hadith. They prioritize oral tradition that are closely related to the memorization tradition rather than the written tradition. Oral tradition is indeed very visible in the history of the narration of traditions, giving rise to the term ?abi?. This term shows the power of a narrator?s memorization without relying on writing. In addition to demonstrating the power of memorization, scholars who reject the writing of tradition also avoid meaningful transmission. With the opposition of writing hadith, the narrators who are ?iqah or not can be identified.Key Word: Opposition, Writing of the Hadith, Second Century of Hijri, and Basrah.]]>
<![CDATA[REAKTUALISASI KONSEP KEISLAMAN UNTUK MEMBANGUN INTEGRASI BANGSA (KAJIAN MA’A>NI AL-H}ADI>TH) ]]>
<![CDATA[Dinda Mar?atus S., dan Muhammad Agus Faisal, Ibnu Hajar Ansori, Roudlatunnasikah,]]>
<![CDATA[ UNIVERSUM : Jurnal KeIslaman dan Kebudayaan Vol 13, No 2 (2019) ]]>
Publisher : <![CDATA[IAIN Kediri ]]>
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DOI: 10.30762/universum.v13i2.1911
<![CDATA[Indonesian Islamic community is facing two unprofit concept. First, fundamentalism that has radical action. Second, liberalism that grows desakralization of religion. Those conditions have a big role to influence howthe sosiety act in religion, social, and politic. As a rahmah li al-?a>lami>n, Islam had offered a concept that full of solution from Rasulullah s alla Alla h ?alaih wa sallama utterance. That concept gives someone?s Islamic indicator formula, not only be seen from identity, but also from their speak (lisa>n) and hands (yad). This article will explain the mean from utterance by integration-interconnection paradigm with communication psychology approachment and maudlu?i hadis. From this reseach, there?s an information that oral meaning is related in how to communicate, both of spoken or written. While yad meaning is a mufti?s knowledge, leader?s authorization, wealth of rich people, and prayers of the poor. That concept is related how someone?s speak and act well as their each proportion. By applying this concept, there is hoped Indonesia will be fair and prosperous country in God?s forgiveness.Keywords: Islamic Concept, Positive Communication, ProportionalAbstrak]]>
<![CDATA[SYARAH HADIS: MODEL DAN APLIKASI METODOLOGIS ]]>
<![CDATA[Hariono, Duwi]]>
<![CDATA[ UNIVERSUM : Jurnal KeIslaman dan Kebudayaan Vol 13, No 2 (2019) ]]>
Publisher : <![CDATA[IAIN Kediri ]]>
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DOI: 10.30762/universum.v13i2.1912
<![CDATA[H adi th is believed to be a guideline for life after the Qur?an, hence the various methods of understanding used must be appropriate so that the traditions can provide benefits for life. So far many criticisms have been directed at the classical hadith methodology of hadith because they are considered irrelevant to current needs. This criticism is not entirely true because after all the classical sharih method is still needed. At least as a reference for the new sharih hadith method so that he does not lose his footing. The effort that needs to be done is how to combine the old method with the new method so that the sharih of the hadith can produce a valid understanding. This article presents the development of Sharh Hadith since the 6th century until now using the historical-phenomenological approach. Furthermore, the Sharh Hadith methodology is also offered which applies the old methodology in the new direction accompanied by an explanation of the steps. Furthermore, also included a concrete example of the realization of the values of hadith in contemporary life. Thus the reader can find the meaning of syarh hadith in his real life.Keywords: Sharh, hadith, method, model]]>
<![CDATA[ILMU TAKHRIJ AL-HADITS DALAM SOROTAN:SEPUTAR PERKEMBANGAN- PENGGAMBARAN TEORI DAN PRAKTIK ]]>
<![CDATA[Mas Rabbani Lubis, Ali Akhbar Abaib]]>
<![CDATA[ UNIVERSUM : Jurnal KeIslaman dan Kebudayaan Vol 13, No 2 (2019) ]]>
Publisher : <![CDATA[IAIN Kediri ]]>
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DOI: 10.30762/universum.v13i2.1908
<![CDATA[This research explains the important picture that is highlighted regarding the development of the theories and practices in the science of takhrij al-hadith. The hadith is part of one of the two sources of Islamic law after the Koran. The prince of tahkhrij hadith has actually been done at the beginning of the development ?ulum al-hadith, by only tracing the location of the hadith in the sources of literature or books compiled by hadith collectors. The rest regarding in-depth research on the quality of the hadith (sanad-matan) was not too carriedout by previous scholars. discourse of hadith is classified into 2 (two) types, such as: 1) discourse about the authority of the hadith as hujjah in Islamic law, and 2) study of the authenticity of the hadith itself (whether or not the Hadith itself is valid). So it is important for the next generation to be introduced to the science of takhrij al-Hadith. This has become important for Muslims to be able to connect and reveal their messages historically from the Prophet Muhammad. The author uses a literature study which introduces the methods in the takhrij al-hadith. The results of his conclusion that takhrij al-hadith had indeed been carried out by previous scholars with their respective methods, but nowadays the development and portrayal of takhrij hadith has begun to target digitalisation methods in the form of online, software or applications. For this reason, it is necessary tointroduce these technology and information-based methods while elaborating and collaborating on pre-existing methods with contemporary methods based on technology and information.Keywords: Takhrij al-Hadith, Theory, Practice]]>
<![CDATA[KAJIAN KITAB DIRA SA T FI AL-HADI TH WA AL-TARI KH: AH A DITH UMMUL MU'MINI N ‘A ISYAH KARYA MURTAD A AL-‘ASKARI ]]>
<![CDATA[Mukaromah, Kholila]]>
<![CDATA[ UNIVERSUM : Jurnal KeIslaman dan Kebudayaan Vol 13, No 2 (2019) ]]>
Publisher : <![CDATA[IAIN Kediri ]]>
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DOI: 10.30762/universum.v13i2.1913
<![CDATA[?Aisyah wa one of the wives of the Prophet Pbuh. who atrracted much attention. Among the Sunni, he received much praises ?for one thing- because of the breadth and depth of his knowledge, as well as the narration and mastery of his hadith which were considered to be prominent among of the other wives of the Prophet Pbuh. On the contrary, there was a group of people from Shia who instead denounced and cursed ?Aisha. Starting from this, the author was interested to explore one of the hadith books that tells how the figure of ?Aisha based on the narration of hadiths compiled by a Shia scholar , Murtad a al-?Askari. The writing of al-?Askari can be counterweight to the ?bad image? that has been given by the Shia to ?Aisha. One interesting view was also conveyed by al-?Askari is that the history of Islam ( from sending of the Prophet Pbuh. to the pledge of Yazid bin Mu?awiyah) can only be truly understood after examining the hadith narration of ummul mu?mini n, ?Aisha. This research is a literatur review. The discussion of which uses descriptive-analytical method. This paper generally tries to introduce the hadith book titled Dira>sa>t fi al-Hadi th wa al-Tari kh : Aha dith Ummul Mu?mini n ?Aisha by looking at some general aspects of the composition of the book, including writing background, content, systematic, method, examples of discussion, and also describes the advantages and disadvantages analyzed from several section of the book. Based on the results of the discussion, the author considers that al- ?Askari tried to put a description of the figure ?Aisha objectively based on the historical hadiths that originatedfrom ?Aisha and also the the other companins (sahabah) about ?Aisha and the event surrounding herself. In discussing the death of the Prophet Pbuh., al-?Askari included a variety of narration that seems contradictory about the Prophet?s death moments,?whether in the lap of ?Aisha or ?Ali?!?. Based on the tarji h method, al- ?Askari more favored the narration of hadith which said that the Prophet Pbuh had died in the lap of ?Ali because more were narrated ( four companions /sahabah). Interestingly, the source of the narration referred to byal-?Askari is almost entirely derived from a number of well-known Sunni scholars. This was done to show how scientific research must be carried out without looking at affiliations of certain religious sects.Keywords : The Narration Hadith of ?Aisha; Murtad a al-?Askari;The Hadith Book of Shia; the Hadith of the Death ofthe Prophet Pbuh; The Islamic History.]]>
<![CDATA[ILMU TAKHRIJ AL-HADITS DALAM SOROTAN:Seputar Perkembangan- Penggambaran Teori dan Praktik ]]>
<![CDATA[Mas Rabbani Lubis, Ali Akhbar Abaib]]>
<![CDATA[ UNIVERSUM : Jurnal KeIslaman dan Kebudayaan Vol 13, No 2 (2019) ]]>
Publisher : <![CDATA[IAIN Kediri ]]>
Show Abstract
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DOI: 10.30762/universum.v13i2.1908
<![CDATA[This research explains the important picture that is highlighted regarding the development of the theories and practices in the science of takhrij al-hadith. The hadith is part of one of the two sources of Islamic law after the Koran. The prince of tahkhrij hadith has actually been done at the beginning of the development ‘ulum al-hadith, by only tracing the location of the hadith in the sources of literature or books compiled by hadith collectors. The rest regarding in-depth research on the quality of the hadith (sanad-matan) was not too carriedout by previous scholars. discourse of hadith is classified into 2 (two) types, such as: 1) discourse about the authority of the hadith as hujjah in Islamic law, and 2) study of the authenticity of the hadith itself (whether or not the Hadith itself is valid). So it is important for the next generation to be introduced to the science of takhrij al-Hadith. This has become important for Muslims to be able to connect and reveal their messages historically from the Prophet Muhammad. The author uses a literature study which introduces the methods in the takhrij al-hadith. The results of his conclusion that takhrij al-hadith had indeed been carried out by previous scholars with their respective methods, but nowadays the development and portrayal of takhrij hadith has begun to target digitalisation methods in the form of online, software or applications. For this reason, it is necessary tointroduce these technology and information-based methods while elaborating and collaborating on pre-existing methods with contemporary methods based on technology and information.Keywords: Takhrij al-Hadith, Theory, Practice]]>
<![CDATA[SYARAH HADIS: MODEL DAN APLIKASI METODOLOGIS ]]>
<![CDATA[Hariono, Duwi]]>
<![CDATA[ UNIVERSUM : Jurnal KeIslaman dan Kebudayaan Vol 13, No 2 (2019) ]]>
Publisher : <![CDATA[IAIN Kediri ]]>
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DOI: 10.30762/universum.v13i2.1912
<![CDATA[H adi th is believed to be a guideline for life after the Qur’an, hence the various methods of understanding used must be appropriate so that the traditions can provide benefits for life. So far many criticisms have been directed at the classical hadith methodology of hadith because they are considered irrelevant to current needs. This criticism is not entirely true because after all the classical sharih method is still needed. At least as a reference for the new sharih hadith method so that he does not lose his footing. The effort that needs to be done is how to combine the old method with the new method so that the sharih of the hadith can produce a valid understanding. This article presents the development of Sharh Hadith since the 6th century until now using the historical-phenomenological approach. Furthermore, the Sharh Hadith methodology is also offered which applies the old methodology in the new direction accompanied by an explanation of the steps. Furthermore, also included a concrete example of the realization of the values of hadith in contemporary life. Thus the reader can find the meaning of syarh hadith in his real life.Keywords: Sharh, hadith, method, model]]>
<![CDATA[REINTEPRETASI PENGKLASIFIKASIAN HADIS (Meneropong Problematika dan Solusi Hadis Era Kontemporer) ]]>
<![CDATA[Muttaqin, Muhammad Ngizzul]]>
<![CDATA[ UNIVERSUM : Jurnal KeIslaman dan Kebudayaan Vol 13, No 2 (2019) ]]>
Publisher : <![CDATA[IAIN Kediri ]]>
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DOI: 10.30762/universum.v13i2.1909
<![CDATA[As the second source of Islamic teachings after the Qur’an, the Hadith has an important position towards the development of Islamic teachings. The search of the history of the Hadith certainly has very long twists and turns, the era of the Prophet Muhammad, Companions, Tabi’in to the Muhadithin. The dynamics of thedevelopment of the Hadith is also accompanied by the development of the ulumul hadith, one of the aims of the existence of the ulumul hadith is to look for the authenticity of a Hadith, until the theory of the classification of Hadith emerges in terms of the quality or quantity of the Hadith. However, in line with the development of this contemporary era, the Hadith experiences a problem when it must adapt to the conditions and socioculture of society. Historical aspects, authority, reinterpretation, authenticity to methodology are considered to be separate problems experienced by this second source of Islamic teachings in the contemporary era. As a literature study and literature study, this paper attempts to reinterpret the classification of Hadith and reveal the problems of the Hadith in the contemporary era, so as to produce a solution to the continuity of the Hadith in the contemporary era.Keywords: Classification of Hadith; Problematics; Solutions; Contemporary Era.]]>
<![CDATA[KAJIAN KITAB DIRA SA T FI AL-HADI TH WA AL-TARI KH: AH A DITH UMMUL MU'MINI N ‘A ISYAH KARYA MURTAD A AL-‘ASKARI ]]>
<![CDATA[Mukaromah, Kholila]]>
<![CDATA[ UNIVERSUM : Jurnal KeIslaman dan Kebudayaan Vol 13, No 2 (2019) ]]>
Publisher : <![CDATA[IAIN Kediri ]]>
Show Abstract
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DOI: 10.30762/universum.v13i2.1913
<![CDATA[‘Aisyah wa one of the wives of the Prophet Pbuh. who atrracted much attention. Among the Sunni, he received much praises –for one thing- because of the breadth and depth of his knowledge, as well as the narration and mastery of his hadith which were considered to be prominent among of the other wives of the Prophet Pbuh. On the contrary, there was a group of people from Shia who instead denounced and cursed ‘Aisha. Starting from this, the author was interested to explore one of the hadith books that tells how the figure of ‘Aisha based on the narration of hadiths compiled by a Shia scholar , Murtad a al-‘Askari. The writing of al-‘Askari can be counterweight to the “bad image†that has been given by the Shia to ‘Aisha. One interesting view was also conveyed by al-‘Askari is that the history of Islam ( from sending of the Prophet Pbuh. to the pledge of Yazid bin Mu’awiyah) can only be truly understood after examining the hadith narration of ummul mu’mini n, ‘Aisha. This research is a literatur review. The discussion of which uses descriptive-analytical method. This paper generally tries to introduce the hadith book titled Dira>sa>t fi al-Hadi th wa al-Tari kh : Aha dith Ummul Mu’mini n ‘Aisha by looking at some general aspects of the composition of the book, including writing background, content, systematic, method, examples of discussion, and also describes the advantages and disadvantages analyzed from several section of the book. Based on the results of the discussion, the author considers that al- ‘Askari tried to put a description of the figure ‘Aisha objectively based on the historical hadiths that originatedfrom ‘Aisha and also the the other companins (sahabah) about ‘Aisha and the event surrounding herself. In discussing the death of the Prophet Pbuh., al-‘Askari included a variety of narration that seems contradictory about the Prophet’s death moments,â€Âwhether in the lap of ‘Aisha or ‘Ali?!â€Â. Based on the tarji h method, al- ‘Askari more favored the narration of hadith which said that the Prophet Pbuh had died in the lap of ‘Ali because more were narrated ( four companions /sahabah). Interestingly, the source of the narration referred to byal-‘Askari is almost entirely derived from a number of well-known Sunni scholars. This was done to show how scientific research must be carried out without looking at affiliations of certain religious sects.Keywords : The Narration Hadith of ‘Aisha; Murtad a al-‘Askari;The Hadith Book of Shia; the Hadith of the Death ofthe Prophet Pbuh; The Islamic History.]]>
