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Eko Ariwidodo
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eko.ariwidodo@iainmadura.ac.id
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KARSA: Jurnal Sosial dan Budaya Keislaman (Journal of Social and Islamic Culture)
Published by Institut Agama Islam Negeri Madura
ISSN : 24423289     EISSN : 24424285     DOI : https://doi.org/10.19105/karsa
Core Subject : Religion, Humanities, Education, Art, Social,
Religion Arts Humanities Languange, Linguistic, Communication & Media Social Sciences
KARSA is a peer-reviewed national journal published by Institut Agama Islam Negeri Madura. It has been nationally accredited SINTA 2 since 2017 by Ministry of Research Technology and Higher Education of Republic Indonesia. It is published twice a year (June and December). It publishes articles of research results, applied theory studies, social issues, cultural studies, and Islamic culture issues. The aim of KARSA is to disseminate cutting-edge research that explores the interrelationship between social studies and (including) culture. The journal has scope and seeks to provide a forum for researchers interested in the interaction between social and cultural aspects across several disciplines. The journal publishes quality, original and state-of-the-art articles that may be theoretical or empirical in orientation and that advance our understanding of the intricate relationship between social science and culture. KARSA accepts manuscript with a different kind of languages are Indonesian, English, Arabic, or French.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 33 Documents
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Search results for , issue "Islam, Budaya dan Perempuan" : 33 Documents clear
TAFSIR ATAS POLIGAMI DALAM AL-QUR’AN Abd. Moqsith
Karsa: Journal of Social and Islamic Culture Vol. 23 No. 1 (2015): ISLAM, BUDAYA DAN PEREMPUAN
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v23i1.613

Abstract

Poligami   tak   pernah   usai   diperbincangkan.   Ia   bisa   dilihat   dari   berbagai perspektif, mulai dari perspektif sosial-budaya hingga dari perspektif teologi- tafsir. Artikel ini fokus pada bagaimana ulama, dari dulu hingga sekarang, memperbincangkan soal poligami. Bagaimana tafsir mereka terhadap QS. Al- Nisâ’ [4]: 3 yang secara tekstual menyebut soal poligami. Menarik, setelah ditelusuri,  ternyata  tak  ada  pandangan  tunggal  tentang  kebolehan  poligami dalam konteks sekarang. Ada yang pro tanpa syarat, bahkan boleh bagi seorang suami untuk berpoligami hingga dengan sembilan istri secara sekaligus seperti dilakukan Nabi Muhammad Saw. Ada yang setuju poligami dengan persyaratan yang ketat. Dikatakan, tak setiap orang boleh berpoligami. Hanya dalam kondisi daruratlah poligami bisa ditoleransi. Artinya, dalam suasana normal, poligami tak bisa dilakukan. Pertanyaannya, siapa yang punya otoritas menentukan kondisi darurat itu? Di sinilah titik masalahnya. Karena kondisi darurat itu bisa bias dan subyektif, maka muncul kelompok berikutnya yang kontra poligami. Bagi kelompok terakhir ini jelas, zaman Nabi memang zaman poligami, tapi zaman sekarang seharusnya adalah zaman monogami. Menurut  kelompok ini, yang dituju dari pembatasan poligami oleh Al-Qur’an adalah monogami.Copyright (c) 2015 by KARSA. All right reservedDOI: 10.19105/karsa.v23i1.613 
BUDAYA EGALITARIANISME PEREMPUAN MADURA DALAM TAREKAT NAQSYABANDIYAH Achmad Mulyadi
Karsa: Journal of Social and Islamic Culture Vol. 23 No. 1 (2015): ISLAM, BUDAYA DAN PEREMPUAN
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v23i1.614

Abstract

This article elaborates women issues based on the text comprehension and cultural construction of follower of the Naqsyabandiyah order in Madura. From the description, it was found that women's awareness of the status and rights increased so that become more independent. Women des-perately need privileges and equal status with men, including in terms of achieving the highest spirituality. Cultural construction of this kind can be found in the Naqshbandi Muzhariyah follower in Madura. The existence of such women murshid such as Nyai Tobibah, Nyai Aisha, and Fathimah Syarifah in tarekat showed that the organizational culture is no obstacle for women to reach the highest spirituality.Copyright (c) 2015 by KARSA. All right reservedDOI: 10.19105/karsa.v23i1.614 
KEPEMIMPINAN WANITA DALAM PERSPEKTIF HADIS Tasmin Tangngareng
Karsa: Journal of Social and Islamic Culture Vol. 23 No. 1 (2015): ISLAM, BUDAYA DAN PEREMPUAN
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v23i1.615

Abstract

Discourse of women's leadership is never-ending to discuss. Some Islamic theo-logical considerations has always been a major reason to support equality bet-ween men and women. This article presents the textual and contextual analysis of the leadership of women in the public sphere. It is based on textual under-standing of the Sunnah of the Prophet and the opinion of the majority of Muslim scholars poorly stated that the leadership of women in public affairs is prohi-bited, but is based on a contextual understanding is not the case with the proviso able to carry out the mandate. Islamic history records ‘Â`isyah, al-Syifâ, and Queen Balqis including a handful of women leaders who occupy public office. Therefore, in the understanding of women's leadership issues, contextual under-standing must first be considered.Copyright (c) 2015 by KARSA. All right reservedDOI: 10.19105/karsa.v23i1.615 

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