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Walisongo: Jurnal Penelitian Sosial Keagamaan
Published by Universitas Islam Negeri Walisongo Semarang
ISSN : 08527172     EISSN : 2461064X     DOI : -
Core Subject : Humanities, Social,
Humanities Social Sciences
Walisongo: Jurnal Penelitian Sosial Keagamaan is an international social religious research journal, focuses on social sciences, religious studies, and local wisdom. It is intended to communicate original research and current issues on the subject. The subject covers literary and field studies with various perspectives i.e. philosophy, culture, history, education, law, art, theology, sufism, ecology and much more.
Arjuna Subject : -
Articles 6 Documents
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Search results for , issue "Vol 30, No 2 (2022)" : 6 Documents clear
Nostra Aetate and the Spirit of Dialogue among Religious Believers in Larantuka City, East Flores Dominikus Doni Ola; Ahmad Singgih Basuki; Yusuf Nataeli Lase
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 30, No 2 (2022)
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.30.2.13219

Abstract

This study analyzed the community interaction in Larantuka City, East Flores with the aim of determining the implementation of the Nostra Aetate document and the reciprocity between Muslims, Catholics, and Protestants. The qualitative data of this study were obtained from studies on documents and interviews with sources from Catholics, Muslims, and Protestants living in Larantuka. This study was conducted between January and June 2021. The researcher drew three conclusions from this study. First, Larantuka residents are open to accepting and acknowledging the presence of other religions besides Catholicism. Other religions are given the liberty to express their faith in Larantuka. Second, the Nostra Aetate document has been practiced, albeit not perfectly. The spirit of rivalry that grew among Catholics in the past is turning into a spirit of dialogue. Third, the “tulun talin" spirit, the Lamaholot customs and habits of supporting those in need or helping each other, which are the cultural background of the Larantuka people, serves as a way for the people to express the spirit of equal reciprocity among religious believers in Larantuka which Nostra Aetate inspired. The dominant attitudes are cooperation, mutual respect, and mutual acknowledgment that the presence and existence of other people with all religious and cultural backgrounds attached to them is a prerequisite for building human civilization and the common good.
Social Construction of Islam by the Shi’a Community in Pekalongan City, Central Java Muhandis Azzuhri; Maskhur Maskhur; Ahmed Abdul Malik; Farah Farhatus Soimah
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 30, No 2 (2022)
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.30.2.13278

Abstract

This study intends to identify the establishment of Islamic social construction in the Shi’a community in Pekalongan City. Qualitative research applied in this study gathered from case studies using a phenomenological approach. Data came from in-depth observation, interviews, and documentation. The theory of social construction formulated by Peter L. Berger and Thomas Luckmann became the basic theory of analysis. The results showed that the social construction of Islam in the Shi’a community in Pekalongan City was formed through externalization, objectivization, and internalization. The process of externalization through the dissemination of knowledge of Shi’a teachings, as well as about the specialty of Ahl al-Bayt in the religious authority of Muslims. Objectivization happened according to Shi’a teaching habituation moderately, responding to the plurality of under­standings and social attitudes of the Muslim religion. The internali­zation process went with awareness to not apply the teachings of taqiyyah. In addition, the availability to live in harmony thrives on maintaining the integration of state life in Indonesia. The theoretical implications of this study show that theological inclusivism can form moderate and open religious social understandings and attitudes in the plurality of religious life. However, this study did not examine the role of the Pekalongan City Government in advocating for the benefit of the Shi’a community as a minority group in Pekalongan City which becomes the limitation of this study.
Muhammadiyah and the Shifting Interpretation of Local Religious Traditions Akhmad Arif Junaidi
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 30, No 2 (2022)
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.30.2.16293

Abstract

The study focuses on changes in the religious interpretation of the Muhammadiyah, an Islamic mass organization in Indonesia, which initially sought to clear Islam from local religious traditions but then began to accept the tradition. This research is qualitative research, with documented methods and in-depth interviews, to explore to what extent these changes and the factors affecting them. The study reveals that Muhammadiyah began tolerating local religious traditions and emphasized the need to redefine religious purification. Factors such as less popular da’wah strategies in rural areas, and the emergence of young Muhammadiyah groups supporting liberalism and moderation, have influenced this shift. This study is important to advance scientific traditions, especially in relation to Muhammadiyah, and to make constructive contributions to formulating organizational policies in connection with local religious traditions.
Living Religious Moderation within the Sipakatau, Sipakainge’, and Sipakalebbi Cultures of the Bugis Community Asni Zubair; Hamzah Hamzah; Satriadi Satriadi
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 30, No 2 (2022)
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.30.2.13048

Abstract

This study aims to identify indicators of religious moderation in the internalization of Sipakatau, Sipakainge’, and Sipakalebbi cultures among the Bugis community in Mallari Village, Awangpone District, Bone Regency. It employs qualitative research in the form of case studies and interpretive methods. Data collection involves observation and interviews, with the analytical theory of indicators of religious moderation in Indonesia. The findings revealed several indicators of religious moderation in the mentioned cultures. Firstly, Sipakatau culture demonstrates tolerance and the accommodation of local values, as seen in socio-political life, emphasizing respect for political differences and upholding deliberation. Secondly, Sipakainge’ culture is committed to national values, evident through community compliance with village regulations and educational activities aligned with national education orientation. Lastly, the value of humanism is observed in the internalization of Sipakalebbi culture, as reflected in village government policies that empower individuals with disabilities. Theoretical implications suggest that religious moderation can be integrated into local wisdom through socio-political, educational, and cultural activities. However, the study’s limitations include not examining obstacles or challenges in mainstreaming religious moderation within the Sipakatau, Sipakainge’, and Sipakalebbi cultures in Mallari Village.
Reexamining Salatiga as a Tolerant City in Java: An Exposure of Lesser-Known Facts M. Ali Sofyan; Alfi Qonita Badi'ati
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 30, No 2 (2022)
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.30.2.15010

Abstract

Salatiga has been known as one of the most tolerant cities in Java and Indonesia. Such an achievement refers to the 2021 Tolerant City Index (Indeks Kota Toleran) report released by the SETARA Institute that provides a baseline or assessment of the city government's performance in managing harmony, tolerance, Indonesian national insight, and social inclusion. This article wants to reexamine whether Salatiga is truly a tolerant city and fully implements freedom of religion and belief. The study uses a qualitative approach to interpret interactions between various religious followers in Salatiga. It employs Bielefeldt's analysis and human rights perspectives to reveal the events that actually happened. This study found that the people of Salatiga claim to live in harmony and maintain religious freedom, even though conflicts still occur occasionally. Such conflicts, for example, are seen in disputes about the IAIN Salatiga’ choir team performing at the church and in several social conflicts between Muslims and Christians. Besides, the existence of several religion-based com­munities, such as Muslim cemeteries, Muslim housing, and Muslim campuses, also justifies the fact of social disharmony in Salatiga because they are not in accordance with the principle of freedom of religion.
Walisongo and the Notion of Abrasive Strategies in Countering Radicalism in Indonesia Abu Hapsin
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 30, No 2 (2022)
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.30.2.14066

Abstract

This paper focuses on the role of Walisongo in addressing religious radicalism in Indonesia. Religious radicalism has emerged due to excessive internet consumption in today’s technologically advanced world. Consequently, it necessitates serious efforts to tackle this issue, including exploring local knowledge to counteract religious radicalism behaviors. This qualitative study adopts a library research approach, incorporating diverse sources to explore theories and knowledge related to these phenomena. This study found the importance of implementing strategies that promote wise behavior and nonviolent approaches in reducing religious radicalism. These efforts primarily involve initiating a change in people’s mindset toward Islam. The success of the strategy to reduce the level of radicalism can be carried out through regional management (geographical considerations), arts management or cultural engagement, health management (medical aspects), fostering noble behavior (akhlāq al-karīmah), marriage alliances, and deepening religious knowledge.

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