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Walisongo: Jurnal Penelitian Sosial Keagamaan
Published by Universitas Islam Negeri Walisongo Semarang
ISSN : 08527172     EISSN : 2461064X     DOI : -
Core Subject : Humanities, Social,
Humanities Social Sciences
Walisongo: Jurnal Penelitian Sosial Keagamaan is an international social religious research journal, focuses on social sciences, religious studies, and local wisdom. It is intended to communicate original research and current issues on the subject. The subject covers literary and field studies with various perspectives i.e. philosophy, culture, history, education, law, art, theology, sufism, ecology and much more.
Arjuna Subject : -
Articles 6 Documents
 1 
Search results for , issue "Vol 31, No 1 (2023)" : 6 Documents clear
Field and Contestation of Religious Identity: Christian Responses to the Rise of Islamism in Post-Reformation Indonesia Tedi Kholiludin; Ubbadul Adzkiya'
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 31, No 1 (2023)
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.31.1.18079

Abstract

This study explores the response of Christianity, particularly among protestant leaders, to Islamism in Indonesia during the post-reform period. It uses a qualitative approach, using in-depth interviews and literary materials. The research uses grounded theory to understand how the public sphere serves as a platform for expressing conflicts over religious identities. The results show that Christianity perceives Islamism as a political division, triggering reactions and requiring strategies to establish boundaries and reinforce identities. Feedback from Christianity includes seeking state commitment, forming alliances with moderate groups, engaging in internal introspection, fostering national duty, and establishing daily institutions. The study suggests that Christianity’s response to Islamism is a contestation within the cultural production arena, where both groups assert dominance through their distinct modalities. There is no unified Christian response to the growing spirit of Islamism, with demographics, memories, and experience as a social institution determining response variations.
Muslims and Hindus Encounter on Tolerance at Glanggang Village, Pakisaji, Malang, Indonesia Riris Masruroh; M. Syaeful Anam
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 31, No 1 (2023)
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.31.1.16462

Abstract

The topic of tolerance is still a major topic of discussion in Indonesia. This happens because of the strengthening of identity politics, which results in social division. This research aims to examine and analyze the tolerance of Islam and Hinduism. This paper also looks at the phenomenon of tolerance using Giddens’ concept of structuration. This research method used a qualitative approach by using in-depth interviews, observations, and literature studies to explore information related to this research topic. The findings of this research show the institutionalized social structure of the Glanggang community’s local wisdom values, which social structure shapes the tolerant behavior of the community. Javanese cultural values and the spirit of tolerance in the religious values guide the community to coexist. The collective experience is recorded in social activities and religious activities. The structure allows agents to develop an inclusive spirit of life. Formal and informal agents play an important role in shaping tolerant mindsets and behaviors. It shows the dialectical and mutually influencing relationship between structures and agents. Structures contribute to shaping agents’ actions, but at the same time, agents also reproduce structures.
The Embodiment of Faith to Social Responsibility by the Tastafi Community in Aceh Muhammad Riza; Ibnu Qodir
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 31, No 1 (2023)
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.31.1.16224

Abstract

The Tastafi study group, one of Acehnese majlis ta‘līm, holds significant importance in shaping religious knowledge and moral values in Aceh, a province widely recognized for its deep-rooted religious traditions. This study investigates the impact of the Tastafi study group on Aceh society's religious understanding and morality. This research used a qualitative approach involving in-depth interviews with 30 participants of the Tastafi study group from various social and educational backgrounds. The collected data were analyzed thematically and employed Fowler’s faith development theory and Carroll’s social responsibility theory. The findings demonstrate that the Tastafi study group profoundly impacts religious understanding and morality in Aceh society. The study group also played a pivotal role in fostering compassion, empathy, and social responsibility among its participants. Moreover, the study group contributed to unity, teamwork, and social cohesion within the Aceh community.
Transcending Notation: An Exploration of Padhang-Ulihan and Pathet within Javanese Karawitan Music R. Setyastama
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 31, No 1 (2023)
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.31.1.16338

Abstract

This research aims to explore the manifestation of the immanent-transcendental relationship between Javanese individuals and their deity within their performance art songs. The analysis focused on Javanese scale settings known as pathet, as well as padhang-ulihan structures, which represent Javanese sentence styles in composition. These elements were examined to understand how the Javanese express their emotions and convey their thoughts to their deity. The data for this study were collected using ethnographic methods, including participant observation, in-depth interviews, and literature studies. The findings indicate that, as immanent beings, humans require symbols to communicate with their deities in the transcendental realm. Javanese people embody their way of life and perspectives on the universe through the melodies and song structures of Karawitan, a form of Javanese musical art. The analysis of pathet and padhang-ulihan reveals that Javanese individuals shape their worldview by selecting and playing pathet in conjunction with the coordinated construction of the padhang-ulihan model within a Karawitan musical notation.
Religion and Authority: The Role of Tuan Guru in Shaping the Islamic Discourse of Sasak Community in Lombok, West Nusa Tenggara, Indonesia Moh Muhtador; Muhammad Said; Atika Ulfia Adlina
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 31, No 1 (2023)
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.31.1.12725

Abstract

Lombok’s religious characteristics evolved concurrently with Tuan Guru’s role as the primary knowledge source in the community. Tuan Guru plays a crucial religious role in domestic and public spheres, inspiring the Sasak people in Lombok. This article discusses Tuan Guru’s role in generating religious knowledge through power and authority. The paper explores the relationship between power and knowledge possessed by Tuan Guru, examining the growing Islamic discourse. It adopts a hysterographic study approach, analyzed through the genealogy of Michael Foucault’s theory of power and knowledge. This study aims to analyze and construct data from discourses, patterns, and public spaces related to the Tuan Guru phenomenon in Lombok. The findings highlight Tuan Guru’s pivotal role in disseminating Islamic teachings in Lombok society, showcasing his awareness of the authority in producing, influencing, and contributing to the development of Islamic style. This socio-religious scientific development study portrays Tuan Guru’s role in knowledge production, offering a significant development in understanding the Islamicity that has flourished not only in Lombok but possibly in other regions in Indonesia and the world.
Bridging Faith and Tradition: A Discourse on Moderate Islamic Path in Jambi Malay Seloko Adeni Adeni; Osman Koroglu; Rafi’ud Derajat
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 31, No 1 (2023)
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.31.1.16242

Abstract

Islam-based local wisdom is unique because it represents a moderate religious path. This article analyzes how the moderate path works in the Jambi Malay traditional seloko. The Jambi Malay people have customs that guide their lives. By using a qualitative method based on content analysis, where data was collected by (1) reading Jambi Malay traditional seloko documents and (2) interviews with Jambi Malay traditional leaders, this study proves that Jambi Malay traditional seloko displays a harmonious dialogue between Islam and the locality. In the case of the seloko adat regarding washing the village (cuci kampung), for example, as a punishment for committing adultery, the discipline of stoning (rajm) or flogging (jild) as per Islamic law is not applied, even though it is said that the Jambi custom is a custom that originates from Islamic Law. In this case, the people of Jambi use a substitute punishment for stoning and flogging, which is marrying the two adulterers. The Islamic law based on the Qur’an and hadith textually is not applied as the Indonesian state is not based on sharia. It is a form of dialogue between Islam and Jambi local wisdom according to the concept of the moderate Islamic path. Apart from that, there are several other values, such as tolerance, democracy, and nationality. The findings of this study can strengthen the study of Islamic moderation in the context of local wisdom amidst various damaging accusations against local Islam as impure Islam.

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