cover
Contact Name
Johan Arifin
Contact Email
attaqaddum@walisongo.ac.id
Phone
+6285727512933
Journal Mail Official
attaqaddum@walisongo.ac.id
Editorial Address
Lembaga Penjaminan Mutu, UIN Walisongo Semarang Jln. Walisongo, No 3-5, Ngaliyan Semarang 50185
Location
Kota semarang,
Jawa tengah
INDONESIA
At-Taqaddum
ISSN : 19794703     EISSN : 25279726     DOI : 10.21580/at
AT-TAQADDUM, adalah Jurnal Peningkatan Mutu Keilmuan dan Kependidikan Islam, terbit setahun 2 kali oleh Lembaga Penjaminan Mutu (LPM) Universitas Islam Negeri (UIN) Walisongo Semarang. Jurnal ini menekankan kedalaman pembahasan, mengkomunikasikan hasil-hasil penelitian, dan mensosialisasikan kajian-kajian kontemporer tentang studi islam dan kemanusiaan.
Arjuna Subject : Umum - Umum
Articles 16 Documents
Search results for , issue "Volume 4, Nomor 1, Juli 2012" : 16 Documents clear
BIMBINGAN PSIKO–RELIGIOUS BAGI PASIEN RAWAT INAP RUMAH SAKIT UMUM DAERAH DI JAWA TENGAH (Formulasi Ideal Layanan Bimbingan dan Konseling Islam) Komarudin Komarudin
At-Taqaddum Volume 4, Nomor 1, Juli 2012
Publisher : Quality Assurance Institute (LPM) State Islamic University Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/at.v4i1.728

Abstract

Model guidance and counseling for patients in hospital is still limited to the provision of services doa, religious guidances, edvice to be patients and put their trus to Allah , as well as assistance for patients who have al-death–death bed/dying (sakaratul maut). In fact, on the other hand the condition of patients in need of guidance is very diverse, thus requiring the application of methods, approaches, and models of different services. There for the implementation of guidance and counseling services for patients in hospital need to be formulated in the form of appropriate service based on the needs and sircumstances specified by the patients themselves. There are patients who only need guidance, but there are patients who typically require intensive treatment through the provision of counseling services. That’s why, the model seems to services for patients in theory should be categorized into two models, namely models of counseling services, which cater to regular patients, and the model of counseling services with special needs.This paper aims to describe the implementation of models of Islamic guidance and counseling services for patients in general hospital in central Java, and show that the service ideal formulation should be applied in order to meet/cater/fulfill the patients needs and specification. The ideal formulation of services for patients should be categorized into three models, namely models of guidance services, counseling services model, and model a combination of both. In addition, each service must be accompanied by the good and right recording process and all records documenting the results of administrative services.
AL-QUR’AN DAN REALITAS SEJARAH UMAT MANUSIA Ghozali Munir
At-Taqaddum Volume 4, Nomor 1, Juli 2012
Publisher : Quality Assurance Institute (LPM) State Islamic University Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/at.v4i1.724

Abstract

Al-Qur’an Is the word of Allah (God) which guaranteed the truth all time. His word righteous, including historical events mentioned in it, when the verses of Al-Qur’an understood in comprehensive, not partial. Al-Qur’an, the holy book contains complete teaching for human life, is as hudan (guidance), as al-Furqan (the difference between right and false, between right and wrong, between the benefits and madlarat), as az-zikr (a reminder that human do not get las in the sleaze and crime), and so forth. So the word of God is a functional, cerry out his word as a form of servitude to the Creator of human beings, providing a strong moral foundation and accurate for humans as the human stock/supplies in the world to get to the enjoy ment/happiness of the eternal here after.
SANTRI DAN ABANGAN DALAM KEHIDUPAN KEAGAMAAN ORANG JAWA Adib Fathoni
At-Taqaddum Volume 4, Nomor 1, Juli 2012
Publisher : Quality Assurance Institute (LPM) State Islamic University Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/at.v4i1.729

Abstract

Students of Pesantren (Santri) and “abangan” is a unique and distinctive terms of Java. Although the two terms are not equally used by the Javanese, but in essence is to identify Javanese muslims who obey Islamic law (students/santri) and who do not obey (‘abangan’).In daily life, the student/santri and the people abangan interrelated and each draw positive perception of one another. Students suppose that isn’t  unbeliever/kavir, but muslims are not steeped in the teaching of Islam seriously, because it had not reached them enlightenment and understanding of thouse teachings, The variation of student/santri –abangan caused by defferences due to the wave of Islamization and geographical distribution. Thus when observed  further, it will show the areas where it is made up of the majority of santri/student, or people abangan, or a maxture of both, in the areas of java ; coastal area of relatively santri and interior/hinterland areas of relatively abangan but now the map has changed, Indeed, historically, our civilization in Java is more than the shear sliding, impact and incluence, between the cultural hinterland and the coastal culture, this accurs more prominently and associated as the attraction between the Islamic agricultural tradition rooted the elements of indigenous and pre-Islamic.
KYAI SOLEH DARAT, TAFSIR FA'ID AL-RAHMAN DAN RA. KARTINI Mohammad Masrur
At-Taqaddum Volume 4, Nomor 1, Juli 2012
Publisher : Quality Assurance Institute (LPM) State Islamic University Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/at.v4i1.725

Abstract

One of the intellectual heritages of Islam in Java pre modernism. That deserve gets appreciation is the work of shaykh Muhammad  ibn Salih al-Samarani Umar , who among Kyai (clerics) in Java is know as “Saleh Kyai Darat”. Tafsir Faid  al- Rahman fi Tarjamah Kalam Malik Dayyan is a monumental work has ever written by him, this Tafseer (interpretation) is not complete 30 Juz, it’s just till the Tafseer (interpretation) of the letter al-nisa, consists of two large volumes of 705 pages thick, Both were printed by the publicher of al-Muhammadiyah, Singapore between the years 1309-1312 H.There are two important notes that need further explored related to the interpretation of the Faid al-Rahman. First, this Tafseer book was specifically written by Kyai Soleh Darat met/fulfill the demands of RA. Kartini, Second, this book had given by Kyai Saleh Darat to RA. Kartini as a gift/gists upon her marriage with RM. Joyodiningrat, who is a Regent of Rembang at the time.
ZIARAH KUBUR DALAM PERSPEKTIF BUDAYA DAN AGAMA Ismawati Ismawati
At-Taqaddum Volume 4, Nomor 1, Juli 2012
Publisher : Quality Assurance Institute (LPM) State Islamic University Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/at.v4i1.730

Abstract

Javanese culture is gradually changing because culture is a mixture of Indian culture, Arab, and European (Dutch). This change occurs because the merchant marine from the qudside is coming to southeast Asia by taking long sea voyages. Javanese people identify their region as the land below the wind to distinguish it from the outside world of people who come from the west (India, Arab, and European) that country is on the wind.Transitional Islamic culture which was originally centered in the northern coastal urban areas fell into the hands of Sultan Agung, the ruler of the countryside. The Javanese coastal initially confirming the character of orthodox Islam as an international trade network is now following the Islamic character of the agrarian and rural society static whit pre-islamic influences.One result of acculturation between islam and local tradition is the birth of the devolutional visit to the grave ‘s tradition. The practice of many integrating between the religious values and cultural values, so it is not uncommon causing a debate in the Islamic religion it self.
DAKWAH DAN EPISTIMOLOGI DALAM KHAZANAH FILSAFAT ISLAM Agus Riyadi
At-Taqaddum Volume 4, Nomor 1, Juli 2012
Publisher : Quality Assurance Institute (LPM) State Islamic University Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/at.v4i1.726

Abstract

Da’wah (Islam) should not only at the conception but trying to get a more in-depth knowledge and connect with the target object (pure science and applied science). Dakwah without understanding the philosophical-epistemological foundation will lead to understanding of the Da’wah (Islamic) becomes shallow and oven cause/make its adherents are stuct into the formalism and narrow fanaticism, on the contrary, the understanding of Dakwah which at based on philoshopical–epistelomogical will bring Dakwah at understanding essentially and in depth, so avoiding from conflicts caused by the many isms or others.There are at least three forms that can be used as a reference deals with the means of scientific development of Dakwah, which deals with the means Bayani, deals with the means Irfani and deals with the means Burhani. Burhani, the patterns of thought derived from the texts (Nash) then Irfani the patterns of thought proceed from zauq, qalb, , or intuition, while Burhani rooted in intellectual activities to establish the truth of a proposition by the deductive method, i.e by linking to each other proposition that are axiomatic. The three forms of epistemology above, will determine the dynamics and characteristic of the science of Dakwah.

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