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Prodi Studi Agama-Agama, Fakultas Ushuluddin dan Pemikiran Islam, UIN Sunan Kalijaga Jl. Marsda Adisucipto Yogyakarta 55281, Telepon (0274) 512156 ext. 43109
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Religi: Jurnal Studi Agama-agama
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 14122634     EISSN : 25484753     DOI : https://doi.org/10.14421/religijurnalstudiagama-ag
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Religi: Jurnal Studi Agama-Agama is an open access peer reviewed research journal published by Department of Religious Studies, UIN Sunan Kalijaga Yogyakarta. Religi: Jurnal Studi Agama-Agama is providing a platform for the researchers, academics, professional, practitioners and students to impart and share knowledge in the form of empirical and theoretical research papers, case studies, and literature reviews. Religi: Jurnal Studi Agama-Agama welcomes and acknowledges theoretical and empirical research papers and literature reviews from researchers, academics, professional, practitioners and students from all over the world. This publication concern includes studies of world religions such as Islam, Christianity, Buddhism, Hinduism, Judaism, and other religions. Interdisciplinary studies may include the studies of religion in the fields of anthropology, sociology, philosophy, psychology, and other cultural studies.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 7 Documents
 1 
Search results for , issue "Vol 13, No 2 (2017)" : 7 Documents clear
METODE REWARD-PUNISHMENT KONSEP PSIKOLOGI DAN RELEVANSINYA DENGAN ISLAM PERSPEKTIF HADIS Harpan Reski Mulia
Religi: Jurnal Studi Agama-agama Vol 13, No 2 (2017)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/rejusta.2017.1302-02

Abstract

In many methods that can be used to make better education, one of them is by using methods of reward and punishment or reward and punishment. The use of this method is based on, that people love to get reward and do not like to get punishment. These basics are meant in the context of Islam in order to express about Islam in methods of reward and punishment. Not just Muslim translations, much more is learned in the context of hadith. After tracing in the context of Islam it was found out that Islamic Educational figures believed in such methods, such as Ibn Sina, al-Gazali and Abdullah Nasih Ulwah, although with a note using a better method of punishment, in educating children, then giving also not and will be easily, and the punch can be done with a punch that does not involve children. In the concept of hadith also found from the search results of the Apostle's Apostle, and did the same. Based on research on sanad and matan hadith, which is related to reward and punishment, it is found that it is legitimate and well-known hadiths also known as gifts, the punishment addressed in the method of reward and punishment in this paper is authentic hadith accepted. Keywords: reward, punishment, concept of psychology, concept of Islam, study of hadis.
INTERAKSI MASYARAKAT MULTIRELIGIUS DI DESA TEGALSARI BELITANG II OKU TIMUR SUMATERA SELATAN Sri Astuti
Religi: Jurnal Studi Agama-agama Vol 13, No 2 (2017)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/rejusta.2017.1302-06

Abstract

This paper describes the interaction of community in building of multireligious peace. Diverse tribes and traditions that each group has trusted provide a good example in social harmony. Although they are from a various community groups, they able to build harmony. This multi society increases mutual understanding in which mutual respect for differences arise. This builds a good traditions for peoples to exchange opinions. So, harmony interaction do occurs in multi-religion and culture where building tolerance becomes ever more intense. I states that differences do not always cause violence or fragmentation of a group, but it seen that on the differences people can build a harmony society.
IMPLIKASI TRADISI PATTIDANA TERHADAP KEMATANGAN BERAGAMA UMAT BUDDHA THERAVADA DI VIHARA MENDUT, KOTA MUNGKID, MAGELANG, JAWA TENGAH Alvista Fitri Ningsih
Religi: Jurnal Studi Agama-agama Vol 13, No 2 (2017)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/rejusta.2017.1302-03

Abstract

This writing provides us with an understanding of Pattidana tradition is something tradition for people Buddhist especially Theravada Buddhist to ancestors in nature with do something deeds virtue so that could lighten up load their suffering. This Pattidana tradition not be somethng transfer virtue however as try concentrate mind that initially difficult do virtue be could do virtue. With way often do Pattidana tradition especially family that involved and feel happy to virtue that do then could helpful especially for ancestors in nature. This Pattidana tradition be taught The Buddha and until while this still do by  people Theravada Buddhist.
LEGITIMASI KEKUASAAN ELIT AGAMA DI KEDIRI Khaerul Umam
Religi: Jurnal Studi Agama-agama Vol 13, No 2 (2017)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/rejusta.2017.1302-04

Abstract

The role of religious elites (read: religious leaders) in the City of Kediri cannot be separated from its influence as a bearer of religious teachings. Religion as an institution that teaches values requires humans to bring it so that it can be conveyed to all humans. The role of religious leaders is dialectical with the needs of society. Although on the one hand he teaches religion, which has strict rules and restrictions, but in practice, these elites must be able to read the socio-cultural dynamics that exist in society, so that religion and society can go hand in hand without having to negate one another. On the other hand, the community is either voluntary or forced to recognize the power possessed by religious elites, in addition to fulfilling spiritual needs that can only be obtained from the elites, as well as an effort to maintain the values agreed upon by the community.
PERAN SOSIAL VIHARA BUDDHA PRABHA DALAM MEMELIHARA KERUKUNAN UMAT BERAGAMA DI YOGYAKARTA (STUDI PERAN ORGANISASI GENERASI MUDA CETIYA BUDDHA PRABHA [GMCBP] PERIODE 2016-2017) Sekar Wijayanti
Religi: Jurnal Studi Agama-agama Vol 13, No 2 (2017)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/rejusta.2017.1302-07

Abstract

Yogyakarta disebut dengan kota toleransi, tetapi saat ini justru tingkat intoleran di Yogyakarta semakin tinggi. Hal ini dapat dilihat melalui berbagai kasus di Yogyakarta yang berlatarbelakang SARA, seperti penyerangan rumah ibadah, penutupan rumah ibadah, dan lain-lain. Salah satu cara untuk memelihara kerukunan umat beragama di Yogyakarta yaitu melalui peran sosial rumah ibadah. Vihara Buddha Prabha merupakan salah satu rumah ibadah di Yogyakarta yang memiliki peran sosial. Peran sosial Vihara Buddha Prabha yaitu sebagai tempat untuk menumbuhkan keharmonisan antar pemeluk agama dan memfasilitasi terwujudnya kerukunan umat beragama melalui berbagai macam kegiatan sosial. Kegiatan sosial di Vihara Buddha Prabha terbuka untuk masyarakat di Yogyakarta tanpa membeda-bedakan agama, suku, ras, dan budaya. Peran Vihara juga menunjukkan pada keterlibatan organisasi dalam melakukan usaha-usaha menciptakan kerukunan antar umat beragama melalui kegiatan vihara. Kegitan sosial yang terdapat di vihara diantaranya yaitu membersihkan vihara, talk show kesehatan bagi mahasiswa, donor darah, pembagian sembako, perpustakaan, dan meditasi. Melalui berbagai macam kegiatan sosial yang berhubungan dengan masyarakat dengan tidak membeda-bedakan agama, maka vihara mempunyai peran sosial sebagai salah satu solusi untuk mengatasi permasalahan sosial seperti kerukunan, ekonomi, pendidikan, dan lain-lain. Teori yang digunakan dalam penelitian ini yaitu menggunakan teori fungsionalisme Emile Durkheim.Kata Kunci : peran sosial, vihara, organisasi, dan kerukunan umat beragama
DOGMA TRITUNGGAL MENURUT KRISTEN SAKSI-SAKSI YEHUWA Roni Ismail
Religi: Jurnal Studi Agama-agama Vol 13, No 2 (2017)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/rejusta.2017.1302-01

Abstract

In the tradition of mainstream Christianity, the Trinity is a very central dogma as a faith in God as the Father, the Son, and the Holy Spirit. It can be seen in the 12 creeds of the Apostolic Creed where the faith of the Trinity was first, second, and third. There is one school of Christianity, calling themselves Jehovah's Witnesses, rejecting the dogma of the Trinity in their divine concept. According to Jehovah's Witnesses, the word Trinity is not originated of the Bible. The Trinity is also not taught by early Christian Fathers and Pre-Nicene. The Trinity Dogma was introduced by Constantine for some reasons, and even continued in the Athanasian Creed. Jehovah's Witnesses therefore believe that the Trinity dogma is an apostate that the Bible has foretold, and is influenced by ancient beliefs and Platonism.
KONTEKSTUALISASI NILAI-NILAI LUHUR WARISAN LELUHUR DI ERA GLOBAL: BELAJAR DARI SERAT TRIPAMA DAN WAHYU MAKHUTA RAMA Ahmad Salehudin
Religi: Jurnal Studi Agama-agama Vol 13, No 2 (2017)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/rejusta.2017.1302-05

Abstract

Heritage is a “blue print” that not only serves as guidance, but also a parameter for its heirs to live their lives. We must behave as we have "embodied" in the inheritance of the ancestors as they are. Heritage is often positioned as something that must not be changed, so changing it is considered inappropriate and immoral. Changing it can be considered as violating custom and destroying a taboo. Whereas if we look at the process of creation of ancestral heritage, then we will know that the creation of ancestral heritage tends to be accommodating and dynamic along with the times, such as the process of creating Serat Tripama and Wahyu Makhuta Rama. Through both of them, we know that the creation process of heritage is dynamic and accommodating.

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