cover
Contact Name
-
Contact Email
-
Phone
-
Journal Mail Official
jurnaldinika@gmail.com
Editorial Address
-
Location
Kota surakarta,
Jawa tengah
INDONESIA
Dinika : Academic Journal of Islamic Studies
ISSN : 25034219     EISSN : 25034227     DOI : 10.22515
Core Subject : Religion,
Arjuna Subject : -
Articles 14 Documents
Search results for , issue "Vol 1, No 2 (2016)" : 14 Documents clear
Confucianism Ethic and the Spirit of Capitalism Usman, Usman
DINIKA : Academic Journal of Islamic Studies Vol 1, No 2 (2016)
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v1i2.110

Abstract

This article tries to explore the fundamental values of Confucianism ethics and its influence to the emergence of Capitalism. By using Weber's thesis on the relationship between Protestant ethics and the spirit of capitalism, this paper concludes that the three important values of Confucianism Ethics (ren: benevolence, humaneness, li: rightness, righteousness, and fittingness, and yi: rules of proper conduct, ritual, and rites) are proposing people on how to become good human beings. If the Confucian follows these ethics properly, he/she will get the successful life. Although it is not guaranteed but the Confucianism ethics are still relevant to be practiced in contemporary situation. Some research findings recently showed that Confucianism ethics have really influence people to fulfill the "calling" (Weber's term) and it has also power to increase the spirit of capitalism. The rise of Japan, China, and the four little dragons (including South Korea, Taiwan, Hong Kong, and Singapore) is related to the development of Confucianism, and it directly brings down Weber's view point, which taught that Confucianism did not have the spirit of capitalism.KeywordsConfucianism Ethics, Confucian, Capitalism
The Environmental Conservation: An Ecopedagogical Approach Practiced by Pesantren Annuqayah, Madura Fawaid, Achmad
DINIKA : Academic Journal of Islamic Studies Vol 1, No 2 (2016)
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v1i2.119

Abstract

The massive use of plastic in the society indicated the highly unawareness of ecological impacts from the hazard. Pesantren as one of the important institution in Indonesia has a big role to the ground of the ecological knowledge to raise peoples environmental awareness. Pesantren Annuqayah, Madura, East Java has advocating and raising environmental awareness of the people surroundings through the activities against plastic rubbish. Ecopedagogy has been used by pesantren to raise peoples awareness. It is an ecoliteracy, in which the volunteer from the pesantren involved to literate local people about the dangerous effect of plastic rubbish and the importance of environmental conservation. For this reason, education is central point in which human be able to learn the importance of nature and their companionship with the earth. Human ecology is part of whole ecosystem in the world. By grounding ecopedagogy, pesantren Annuqayah has been implementing the Prophet Muhammads saying about environment, Alnadhofah min Aliman, into the practical level. They have successfully managed many contributive programs, such as using local materials to respect biodiversity in their areas, and managing socialization of ecological knowledge either to its students or to the communities surrounding.Keywords:Ecopedagogy, pesantren, and environmental conservation
The Familys Entity and Challenges Along with Their Solution According to the Prophetic Tradition Alim, Muhammad Najib
DINIKA : Academic Journal of Islamic Studies Vol 1, No 2 (2016)
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v1i2.10

Abstract

Family is a union resulted from an opened agreement regarding to certain mutual enjoyment, in order that both of husband and wife may comfort each other legally. It comes along with the couples right and responsibilities as well. The Prophet Muhammad, even before his prophecy had taught us that family is the first social institution for any tribes or nations that elevated into this being, besides of deserving to get high position in the society. The term of family life is an ongoing issue based on the running time and place, social distinction, and different values brought such challenges that threatened modern families and hindered the aforementioned purposes. It might happen due to some factors, such as weakened familys role and influenced the ideal form of the family. The family will come into the rapid changes of brainstorming and facing the challenges of how to maintain the good condition, such commonly happened as result of the weakness to create religious and educational sense, which generally encountered by the modern families. Some the real problems raised today are, the women left their houses for working and the lack of children education. It is explained over this paper that Islam has already given the women right to preferring career and employment, as well as performing political role with a condition that it has made them sustainable.Keywords:family, familys challenge, prophetic tradition
Kuliwa: A Cultural Identity of the Local People of Mandar, West Sulawesi Zuhriah, Zuhriah
DINIKA : Academic Journal of Islamic Studies Vol 1, No 2 (2016)
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v1i2.127

Abstract

Tola bala means to refuse or to draw away the danger that might happen. In West Sulawesi it is called Kuliwa. It is being done by the wife of fisherman, punggawa. The people of Mandar are usually practicing kuliwa ritual before going to fishing or venturing to a journey through the sea. It is an obliged ritual, which is done for inaugurating or welcoming something as in object or through ceremonial acts. For instance, to inaugurate the use and first voyage of a ship, or to acquire machine or other tools used for fishing (jala and gae), and for the first time for fishing. It is requirement ritual for every fisherman before having a long journey into the sea. They believed that without practicing Kuliwa, something dangerous in the sea might happen during the sailing time. Hereby, this paper aims to explore more on what the way of the people of Mandar is still practicing and maintaining this ritual and how it becomes gather in tradition and religion? Kuliwa is not just talking about tradition, but also the life of religion in Mandar society and further believed as their cultural identity.KeywordsSea-Ritual, Local Tradition, and Cultural Identity

Page 2 of 2 | Total Record : 14