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Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis

diya
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Published by Universitas Islam Negeri Siber Syekh Nurjati Cirebon

ISSN : 23030453 EISSN : 24429872 DOI : -

Core Subject : Education,

Languange, Linguistic, Communication & Media

Diya al-Afkar adalah jurnal ilmiah yang memfokuskan studi al-Quran dan al-Hadis. Jurnal ini menyajikan karangan ilmiah berupa kajian ilmu-ilmu al-Quran dan al-Hadis, penafsiran/pemahaman al-Quran dan al-Hadis, hasil penelitian baik penelitian pustaka maupun penelitian lapangan yang terkait tentang al-Quran atau al-Hadis, dan/atau tinjauan buku. Jurnal ini diterbitkan secara berkala dua kali dalam setahun.

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Articles 20 Documents

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Search results for , issue "Vol 5, No 01 (2017): Juni" : 20 Documents clear

METODE KAJIAN KITAB TAFSIR AL-IKLIL FI MA’ANI AL-TANZIL DENGAN FENOMENA SOSIAL DI PONDOK PESANTREN TAHSINUL AKHLAQ WINONG GEMPOL CIREBON Kusen Kusen
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol 5, No 01 (2017): Juni
Publisher : IAIN Syekh Nurjati Cirebon

Interpretation is knowledge of understanding the Koran. The study of al-Ikli l Fi interpretations Ma’ani al-Tanzi l by the scholar Misbah Mustafa Bangil in the Tahsinul Akhlaq Winong Gempol Islamic boarding school in Cirebon has been done since the 60s. This study affects the social and religious activities of the surrounding community. This paper explains the method of study of the book of interpretation and the social influence of the community. The results of his research are the study of interpretation using the method of deductive reasoning and oral interpretation with nazam-nazam Java.

AL-SUNNAH DAN TAFSIR ALQURAN (Tinjauan tentang Fungsi dan Posisi al-Sunnah dalam Tafsir Alquran) Mustopa, Mustopa
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol 5, No 01 (2017): Juni
Publisher : IAIN Syekh Nurjati Cirebon

The companions when the Messenger of Allah. still alive, if they find a problem related to the Qur'an they ask directly to the Messenger of Allah, then the Prophet. explain it to them. The position of the Prophet in this case as an explanation of the Qur'an and this position is the position and function of al-Sunnah in the interpretation of the Qur'an. There are several opinions of the scholars regarding the interpretation of the Prophet. against the Koran. First, the Messenger of Allah. explain the content of the Koran to his friends. As Ibn Taymiyah said that the Messenger of Allah. obligatory to teach the content of the Koran to his friends. Secondly, the Messenger of Allah. just a little in explaining to his friends. As is the story of 'A'ishah, the Messenger of Allah. do not interpret even one verse of the Koran except very limited in accordance with what is taught by the angel Gabriel.

KONSEP MAHABAH DALAM PERSPEKTIF TAFSIR MAUDHU’I Samud Samud
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol 5, No 01 (2017): Juni
Publisher : IAIN Syekh Nurjati Cirebon

Mahabah, is in Arabic Mah}abbah derived from the word ah}abba-yuh}ibbu-mah}abbatan, which in language means deep love, love, or deep love. The Mahabah is defined as "the total inclination of the heart to something, the attention to it more than the self, the soul and the possessions, the attitude of the self in receiving both outwardly and inwardly, its orders and prohibitions; and self-acknowledgment of the lack of love given to him. Man is one of God's creatures who have been given a sense of love, so that man is able to make himself a being who can love his neighbor. With that feeling of love also humans can love and get closer to God. But what happens in the present time some people in the name of love to do something wrong, it is not expected by the teachings of Islam. The concept of Mahabah in the Qur'an is the view of the Qur'an in this case is the Ottoman manuscripts of the Mahabah and the things associated with it are done by collecting passages that discuss the Mahabah.

CADAR PERSPEKTIF MUFASIR: Interpretasi Mufasir Salaf Hingga Muta’akhirin Terhadap Ayat 59 Surah al-Ahzab Haidir Rahman
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol 5, No 01 (2017): Juni
Publisher : IAIN Syekh Nurjati Cirebon

The veil polemic has recently become a hot topic for discussion. Veiled behavior is seen as a symbol of radical Islamic understanding. This assumption raises a negative response from some parties who counter the veiled behavior. This negative response on the one hand has injured individual freedom in carrying out the teachings of Islam. This paper tries to examine veiled behavior from the point of view of interpretive science. In this study the opinions of the commentators will be revealed since the Salaf era until the Muta'akhirin era. How they view the activity of covering the face with a veil for Muslim women. The focus of the study will be directed at the interpretation of verse 59 surah al-Ahzab as the legal basis for the rule of dress for Muslim women. The findings in this study show that the majority of commentators interpret verse 59 surah al-Ahzab as a command to cover faces for Muslim women. Their interpretation shows that veiled behavior is a behavior that is positive and not part of a radical understanding feature.

PEMIMPIN IDEAL DALAM PERSPEKTIF HADIS Anisatun Muthi’ah
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol 5, No 01 (2017): Juni
Publisher : IAIN Syekh Nurjati Cirebon

The ideal leader in Islamic advice should be included in the sense of a helper, for the leader is in charge of protecting the people he leads and trying to help and rescue them when hardships and disasters strike, for the leader is responsible for everything that is and what is happening in his territory and about the people he leads. A chosen leader is to lead members of his group to be able to realize common goals.

Living Quran: Resepsi Komunitas Muslim Pada Alquran (Studi Kasus di Pondok Pesantren at-Tarbiyyatul Wathoniyyah Desa Mertapada Kulon, Kec. Astatana Japura, Kab. Cirebon) Hilda Nurfuadah
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol 5, No 01 (2017): Juni
Publisher : IAIN Syekh Nurjati Cirebon

This article focuses on the study of the Living Quran as a reception for the Muslim community in the Koran. The Living Quran in its essence stems from the Quran phenomenon in Everyday Life, namely the meaning and function of the Koran that is truly understood and experienced by Muslim communities. The process of community interaction with the Koran is not only limited to the meaning of the text, but is emphasized more on the application (functional) aspects of the Qur'anic texts in daily life. Enabling the Qur'an as this arises because of the practice of interpreting the Koran which does not refer to the understanding of its textual messages, but based on the presumption of "fadilah" from certain parts of the Qur'an, the application of the Qur'anic texts then becomes an institutionalized tradition in people's daily lives.

ALQURAN KALAMULLAH MUKJIZAT TERBESAR RASULULLAH SAW Idham Khalid
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol 5, No 01 (2017): Juni
Publisher : IAIN Syekh Nurjati Cirebon

The Qur’an is a miracle of the Prophet Muhammad. which serves to legitimize his apostolate. Human reason cannot accept his position as an Apostle without bringing proof of his apostleship from Allah in the form of miracles. Therefore, every Apostle has miracles as a prophetic sign and his message. Without that miracle, humans would not believe in them. Although the high moral character of the Prophet and the importance of the message he brought, or the high level of intellect, or position, is still not enough to express his apostolate to humans. The Qur'an is not a divine book, nor is it a legal book, but a guidebook for humans. The authenticity of the Qur’an is guarded by Allah SWT. since the first revealed to the Prophet Muhammad until the end of time. Therefore, the Qur'an does not experience irregularities, changes and disconnections from the sanad as happened in the previous books.

LIVING HADIS: TRADISI REBO WEKASAN DI PONDOK PESANTREN MQHS AL-KAMALIYAH BABAKAN CIWARINGIN CIREBON Siti Nurjannah
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol 5, No 01 (2017): Juni
Publisher : IAIN Syekh Nurjati Cirebon

The rebo-wekasan tradition is one of the traditions which until now is still practiced by the Muslim community of Nusantara, both on the island of Java and outside Java. The tradition of rebo exertion in the archipelago is practiced with various rituals that are carried out, such as: prayer, prayer, pilgrimage, bathing and charity. But the diversity of these rituals has the same purpose, namely that the perpetrators be given salvation from all kinds of dangers and calamities especially those that are in the month of Safar. This study aims to reveal the history and practice of traditional ritual rebo rituals and explore religious texts originating from the Prophet's hadith which are guidelines or steps for Ya>si>n and santri in implementing the rebo wekasan tradition at MQHS Islamic Boarding School Al-Kamaliyah Babakan Ciwaringin Cirebon . This study uses the theory of living hadith, with a historical-theological approach and phenomenology. The method used is qualitative, and data collection techniques by conducting observations, interviews and documentation.

REINTERPRETASI HADIS-HADIS INTOLERANSI AGAMA DALAM KUTUB AL-TIS’AH (KAJIAN TEMATIK) Eka Tresna Setiawan
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol 5, No 01 (2017): Juni
Publisher : IAIN Syekh Nurjati Cirebon

Islam is a religion that has the principle of compassion for all nature (rahmatan lil ‘a> lami> n) and tolerance. The problem is, among the traditions of the Prophet Muhammad, there are some who outwardly appear intolerant of non-Muslims. This study aims to explain the concept of tolerance among adherents of religions in Islam, explaining the existence of intolerant traditions of adherents of religions in the pole of al-Tis'ah, and explaining the reinterpretation of these traditions. This research is a type of library research with a qualitative approach and deductive analysis techniques. The theory taken is ikhtilaf al-hadith, namely jam'u, tarjih and naskh by using the priority of jam'u through universal, temporal and local contextualization. The results of this study are First, Islam is a religion that upholds tolerance among religious people, as reflected in the verses of the Qur'an and hadith of the Prophet. Second, there are several intolerant traditions in the al-tis'ah pole, namely the rejection of co-existence, rejection of appreciation and rejection of co-existence. Third, the result of the reinterpretation is that the traditions that appear intolerant are temporal traditions.

ALQURAN DAN FILSAFAT (Alquran Inspirator Bagi Lahirnya Filsafat) Ahmad Asmuni
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol 5, No 01 (2017): Juni
Publisher : IAIN Syekh Nurjati Cirebon

The Muslim guideline which is the main guide (hudan) for humans is the Qur'an. In the Qur'an of Allah Swt. many ordered humans to always use their minds (thinking, philosophizing). In the Qur'an there are also many verses that give encouragement to humans to always use and always develop their minds and hearts. The Koran encourages many people to think about the creation of the heavens, earth, humans, nature, plants, animals, and so on. The Qur'an strongly denounces those who behave taqli d and jumu> d to the inheritance of their ancestors so that they are reluctant to use their minds to think the truth and think freely in order to reach the truth. God's command is related to the command to use this mind, in line with a philosophy that uses reason. Thus, it is understandable that the Qur'an actually instructs humans to philosophize. In fact, the Qur’an has inspired the birth of philosophy. Therefore, it is understandable that many are born of Muslim thinkers (Philosophers) who are famous especially in classical times such as; al-Razi, Ibn Rushd, al-Ghaza>li>, and others.

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