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Religious: Jurnal Studi Agama-Agama dan Lintas Budaya

Religious
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Published by Universitas Islam Negeri Sunan Gunung Djati Bandung

ISSN : 25287230 EISSN : 25287249 DOI : -

Core Subject : Religion,

Religion

Religious: Jurnal Studi Agama-agama dan Lintas Budaya is a periodical academic journal which is published by ReligiousStudies Majors Ushuluddin Faculty UIN Sunan Gunung Djati Bandung cooperate with: Asosiasi Studi Agama Indonesia (ASAI) publishes twice in the year (March-September). This Journal publishes new results studies and original researches on Religious studies related to the social and cultural context in Indonesia in the perspective of Comparative of Religion, Phenomenon of Religion, Anthropology, and Sociology of Religion.

Arjuna Subject : -

Articles 8 Documents

Search results for , issue "Vol 1, No 1 (2016)" : 8 Documents clear

Toleransi Beragama Dan Kerukunan Dalam Perspektif Islam Adeng Muchtar Ghazali
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 1, No 1 (2016)
Publisher : UIN Sunan Gunung Djati Bandung

Basically as religious beings, human want to live for peace. One result of observations on religious studies shows that Islam as a religion uphold peace and harmony in high esteem. Islam offers the concept of tolerance in diversity, that is tasamuh (tolerance), because it teaches Mouslems the tenets of rahmat (love), hikmat (wisdom), maslahat ammat (universal benefit) and adl (Justice). The concept of tolerance in this context is viewed from many aspects—theology, sociology and cultural studies. Human beings should accept the facts of diversity including that of religions with tolerance that is called religious pluralism. In fact, religious dialogue as a part of tolerance attitude could create harmony in community. For example, both Moslems and non Moslems as citizens of Madinah were protected from their enemy by Muhammad Saw as God’s Messenger, so a Madinah Charter was created.

Pluralisme Agama dan Perubahan Sosial dalam Perspektif Islam Muhammad Yusuf Wibisono
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 1, No 1 (2016)
Publisher : UIN Sunan Gunung Djati Bandung

The Religions it basically teach about human values, the science that teaches the values of humanity, namely pluralism, the pluralism is basically a continuation of the moral attitude of tolerance and coexistence. If the tolerance is modest habit of respecting differences on the surface, while coexistence is to accept the existence of other parties, but not curb conflicts. While pluralism is the spirit of mutual protection and equal endorse and develop a sense of brotherhood among people both as individuals and groups. so that there is cooperation in order to build universal human values, and provide the same opportunity to others, especially his civil rights on behalf of the citizens of the nation, as well as citizens of the world. There is also indicated its universality. Islam as a religion that upholds present high values of pluralism, according the Islamic of spririt liberation became an essential part of Islam by giving priority to do good basis for peaceful coexistence and justice or competing in goodness, (fastabiq-û‘l-khayr-ât). in al -Quran (109: 1-6). And to the attitude of pluralism, the need for dialogue, it is meant to discuss in addition to the equation, also the difference in order to find common ground with each other. The dialogue process in a manner that makes sense and still uphold the dignity and honor of each as a form of recognition of pluralism (diversity). According Glock and Stark that are not easy to measure the religiosity of a person or community (Ummah) on any religion, because it is also necessary to pay attention to -things such as: membership, belief in religious doctrine, ethics and morality, views and ways of life.

Nilai-Nilai Aliran Kebatinan Perjalanan dan Dasar Negara Ilim Abdul Halim
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 1, No 1 (2016)
Publisher : UIN Sunan Gunung Djati Bandung

This study argues that existence of the phenomenon of the rise of Sundanese culture can not be separated from the system itself Sundanese community trust formed by faith and history. Study of psychotherapy cult journey in the context of Indonesia is based on Pancasila considered important as the framework and work in maintaining national integration. Kebatinan flow trip is not only seen as a culture but can also be understood as a religion, because religious elements contained in the flow of mysticism that trip. In kebatinan trips are shared values that cageur, bageur, right, smart and safe. The values of religious sourced from wangsit used as a way to understand the Pancasila as the state

Menelusuri Transmisi Gereja Masehi Advent Hari Ketujuh Di Indonesia Wawan Hernawan
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 1, No 1 (2016)
Publisher : UIN Sunan Gunung Djati Bandung

Advent is a denomination in Christianity. Historically, denomination was a sect of Protestant Christianity Church when Christianity had no power to control Advent. Increasingly Advent separated its self from, and did not want to come back to, Christianity. The development of Advent movement spread all over the world. To spread their religious teaching, Adventists organized the forceful zending in Indonesia that was centered in Jakarta for western region and in Manado for eastern, with the name Gereja Masehi Advent Hari Ketujuh di Indonesia (The Seventh-day Advent Christianity Church in Indonesia). The aim of exploring this Advent Church is to reconstruct the growth and development of the advent movement. Here is used a method of history research which includes four stages of history method; heuristic, critic, interpretation and historiography. Meanwhile, to get the explanation of the research problem, it is used a perspective of multi dimensions

Humanisme Dan Tantangan Kehidupan Beragama Abad Ke 21 Mulyana Mulyana
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 1, No 1 (2016)
Publisher : UIN Sunan Gunung Djati Bandung

This article aims to discuss the issue of "how important Humanism religious life of the 21th century". Among the results was the word humanism temuanaya when seen from history before or after the time of scholastic renaissance, has a positive purpose and its impact can be felt to this day. To create a human being has dignity, the theme of humanism should be lifted, therefore the theme of humanism flourished before the 19th century as a forerunner to the renaissance. But with a growing era of many figures that interpret the meaning of humanism itself. Tertebut interpretation of which are still in kolidor approach to history, there is also the ekstrime or the so-called secular humanism that interprets humanism with methods that result in contradictory to religion, and this has led to the pros and cons of the theme of humanism.

Sekularisasi dan Sekularisme Agama Raden Datoek A. Pachoer
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 1, No 1 (2016)
Publisher : UIN Sunan Gunung Djati Bandung

The Starting from the 19Th centuries, the word of secularization appears, the secularization is intended to hand over power and property rights to the state church and secular foundations. And in the 20th century, the term has developed a conceptual long, so it has meaning and significance vary. While in Indonesia the word secularization or secularism is the word 'proscribed' was to talked. In Indonesia the issue of secularization first raised in the 1970s by Nurcholish Majid and reap the pros and contra. Differences of secularization and secularism, secularization is understood as the process of release of Life is no longer dominated by the religious institution or authority of religious institutions. Secularization is also be interpreted as a separation movement or extrication themselves from the power of religious institutions in its various aspects. While secularism is as an ideology or ideologies that deny the existence of a sacred setting. The leaders agreed to the secularization and secularism modernization of Auguste Comte, for example, he announced that as a result of modernization, the people is grow beyond the "theological stage" in the evolution of social and religious at that time will be abandoned. It also resulted in the secularization of Modernization. Because the transformation is the shift in value is due to the attitude of the religious by growing who tend to adapt themselves to the structure of modern society, which is materialistic, rational and pragmatic and very demanding realization of subsistence. Positive side of secularism is as an ethical system, which teaches people to continue to improve their living standards that benefit by finding good in the world through human abilities without being bound and the reference to religion or religious doctrine that is supernatural. The downside of secularism is defined as the ideologies that reject sacred settings, resulting distrust of religion.

Islam Dan Studi Agama-Agama Di Indonesia Roro Sri Rejeki Waluyajati; Herlina Nurani
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 1, No 1 (2016)
Publisher : UIN Sunan Gunung Djati Bandung

The purpose of this study was to determine the problems faced by the Department of Comparative Religion in Indonesia especially in UIN, Bandung, Jakarta and Yogyakarta. The problems could be experienced by the students or by the department, in both academic field and student affairs, besides among academic authors also wish to express how the perspective of rural communities, in the village area of West Bandung Cibenda about majoring in comparative religion, is it true this course can not be accepted by society, especially rural areas? The results showed that there was strong relationship between exclusive religious attitudes and religious conflict in society. The exclusive attitude could trigger conflict easily. In this situation, the existence of the Department of Comparative Religion is needed, as an academic medium which task is to produces mediators, who can reduce or reconcile religious conflicts through mainstreaming inclusive and pluralist religious attitudes in society, Unfortunately, the existence of this Department has not been promoted well. So that, people has not perceive this department well.

Wujud Kebudayaan Masyarakat Adat Cikondang dalam Melestarikan Lingkungan Deni Miharja
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 1, No 1 (2016)
Publisher : UIN Sunan Gunung Djati Bandung

This study departs from human life lived long enough in a community, where the community will create a rule or a handle on life that can be used as a way of survival for the creation of a safe, serene and peaceful. The rule could be religious and also can be a culture. Indigenous peoples with all its potential able to be creative to build an environment that is completely self-contained and is also able to preserve the nature of the damage. As a result of the natural environment inhabited by indigenous communities today rescued from various natural disasters. This phenomenon, would be an interesting study material for study. The Society has a certain cultural values that differ from one another. The indigenous peoples are a society that is in life comes with a quirk inherited his ancestors, either in the form of a view of life, religious traditions and values of other cultures that sought to be maintained and implemented in his life as a commandment of life for the benefit of their ancestors The Cikondang society known as the Sunda ethnic and categorized as indigenous communities, because until now still cling to the traditions of his ancestors. It stands out that of the indigenous peoples Cikondang Cikondang is the persistence of indigenous peoples to preserve and utilize the environment to life. This can be seen, when the rainy season Cikondang region is not exposed to landslides, even a water source can be fully utilized for agriculture, so that agricultural produce in abundance. Likewise third dry season Cikondang indigenous peoples do not worry about lack of water even position in the hills of the mountains.

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