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ETNOSIA : Jurnal Etnografi Indonesia
Published by Universitas Hasanuddin
ISSN : 25279313     EISSN : 25489747     DOI : https://doi.org/10.31947/etnosia.v9i1
Core Subject : Humanities, Education, Art, Social,
Arts Humanities Languange, Linguistic, Communication & Media Social Sciences
ETNOSIA : Jurnal Etnografi Indonesia Jurnal Etnografi Indonesia (Etnosia) diterbitkan 2 kali setahun (Juni & Desember) dengan tujuan untuk mengembangkan ilmu antropologi sosial dan budaya di Indonesia. Redaksi mengandung para penulis untuk mengirimkan artikel yang termasuk dalam kriteria hasil penelitian etnografi pada kelimpok tertentu, hasil peneltiian terapan di bidang antropologi, teori/metodologi dalam ilmu antropologi atau ilmu-ilmu sosial lainnya, dan tinjuan buku terhadap buku teks antropologi atau ilmu sosial lainnya. Jurnal ini menggunakan system peer review dalam pemilihan naskah yang akan diterbitkan. Kriteria dari artikel yang dikirimkan mencakup jenis artikel berikut ini: Artikel ini menyajikan hasil penelitian etnografis / kualitatif dalam topik tertentu dan terkait dengan kelompok etnis / sosial di Indonesia; Artikel ini adalah diskusi yang terinci mengenai penelitian terapan dan kolaboratif dengan keterlibatan kuat antara penulis dan subjek kolaborator dalam menerapkan program intervensi atau inisiatif pembangunan lainnya yang menekankan pada isu-isu sosial, politik, dan budaya; Sebuah tulisan teoretis yang menguraikan teori sosial dan budaya yang terkait dengan wacana teoretis antropologi, terutama antropologi Indonesia; Terakhir, artikel tersebut merupakan tinjauan kritis terhadap referensi antropologi dan buku etnografi lainnya yang harus diterbitkan setidaknya dalam 3 tahun terakhir.
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Articles 7 Documents
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Search results for , issue "Vol. 2 No. 2 (2017)" : 7 Documents clear
Review Buku: Kuasa: Perkawinan Masa Lalu dan Masa Kini Yusran - Darmawan
ETNOSIA : Jurnal Etnografi Indonesia Vol. 2 No. 2 (2017)
Publisher : Department Anthropology, Faculty of Social and Political Sciences Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v2i2.2576

Abstract

Review Buku:Menyingkap Tabir Kuasa di Tanah Buton: Orang Kalisusu, Identitas, dan Kekuasaan. Nurlin, Ombak, Yogyakarta, 2017, 282 halaman. Daftar Pustaka. Index. ISBN  978-602-258-430-8
‘Belimpun Taka Tugas, Insuai Taka Tapu’: Orang Tidung, Marginalisasi dan Perlawanan di Pulau Sebatik Nunukan usman idrs
ETNOSIA : Jurnal Etnografi Indonesia Vol. 2 No. 2 (2017)
Publisher : Department Anthropology, Faculty of Social and Political Sciences Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v2i2.2574

Abstract

The struggle among various ethnic groups socially forms ethnic stratification and contestation discourse. This article aims to explore Tidung movement as native inhabitants, but marginalised minority in order to get involved in the struggle of power relations in Pulau Sebatik which has been dominated by migrants. The study indicates that as minority group, Tidung people is stereotyped by other ethnic group as lazy, slow, less educated, and under develop. These marginalised them in many aspects of life, particularly in economics, politics, land tenure. In responding to this, Tidung people establish a movement to develop symbolic investation strategy, so that they have a space in rhe struggle of power relations in Pulau Sebatik. The movement unites sub-ethnic Tidung, namely Sebuku, Sembakung, dan Sesayap by establishing FKWT - Forum Komunikasi Warga Tidung (Communication Forum of Tidung People) and LAT - Lembaga Adat Tidung (Customary Institution of Tidung) in order to legitimate their power as indigeneous people. Then, customary forest is claimed as the symbol to gain their right for forest management. They also gain prestige by getting involved in the border conflict between Malaysia and Indonesia through which they can show that they contribute in maintaining state sovereignity.
Bangkala dan Binamu: Suatu Kajian Naskah Lontara’ Dalam Sosial-Politik Jeneponto Kuno Muhlis - Hadrawi
ETNOSIA : Jurnal Etnografi Indonesia Vol. 2 No. 2 (2017)
Publisher : Department Anthropology, Faculty of Social and Political Sciences Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v2i2.2577

Abstract

Jeneponto is one of the toponomi of Makassar kingdom, which is located in the coastal area of South Sulawesi, has its own dynamic history.  This study aims to explore socio-political phenomenon of Jeneponto local kingdoms, using two main toponimi of local kingdoms of Jeneponto, Bangkala and Binamu, from their establishment, the dynamic of their growth, and their relationship with the outer kingdoms in XVI and XVII centuries, so as to complete the narrative of socio-political history of Makassar.  Based on philological approach, the study relies on Lontara’ Patturioloang through five manuscripts, supported by existing literatures as well as oral tradition. At first, Jeneponto noble hegemony is controlled by Bangkala. Then, this switched to Binamu after Makassar War in 1666. As part of Jeneponto kingdom, Bangkala was firstly developed and had royal blood from Kalimporo. In its development, Bangkala then forged political alliances and genealogy with Gowa since the XVI century. As a local kingdom, Binamu had high noble degree which was rooted from Bantaeng, then it made blood connection with Tallo kingdom. However, since the XVII it established political connection with Bone kingdom. The marriage of Binamu and Bangkala nobles with high nobles of Gowa, Tallo, Bantaeng and Bone not only enhanced the degree of nobility and developed a kinship network, but also became a political strategy for piece.
Pakkebbua Batu: Studi Kerawanan Ekologi dan Kehidupan Ekonomi Masyarakat di Desa Allakuang, Kecamatan Maritengngae, Kabupaten Sidrap zulkifli - zulkifli
ETNOSIA : Jurnal Etnografi Indonesia Vol. 2 No. 2 (2017)
Publisher : Department Anthropology, Faculty of Social and Political Sciences Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v2i2.3021

Abstract

  The existence of mountain rock has become a grace for people in Desa Allakuan, particularly for craftsmen, and has been used by others from different part of Sidrap. This article aims to explore the craftsmen’s activities and and the impacts of such activities toward the surrounding society, particularly towards craftsmen themselves. The result shows that craftmen are hereditary work. Children are introduced and get involved in such kind of work together with their fathers since childhood. As the result, they are accustomed to such kind of work, and from one generation to another and this has impacted on their motivation to continue their study. However, their perception about being craftmen is rather ambivalent, as a grace as well as a trap since their level of education is low and they do not have other skill to make money. Therefore, they very much depend on the mountain rock as the basic materials for crafts (by combining between traditional and modern technology) and for construction. Despite the fact that this has become the main source of income, it is follow by some negative impact on the environment and public health. The former is related to the mountain rock digging using heavy equipment without considering the balance between the exploitation of natural resources and its maintenance as well as occupational health and safety (K3). The latter is associated with the dust resulted from using carving machine. 
Antara Ideal dan Praktek: Transformasi Spiritual Anggota Perempuan Berdasarkan Nilai-Nilai Keperempuanan Wahdah Islamiyah Syarifah Raodatul Aswah
ETNOSIA : Jurnal Etnografi Indonesia Vol. 2 No. 2 (2017)
Publisher : Department Anthropology, Faculty of Social and Political Sciences Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v2i2.2582

Abstract

Wahdah Islamiyah (WI) is a community organization (ormas) based in Makassar under the aupices of Yayasan Pesantren Wahdah Islamiyah (YPWI). Members of WI are the followers of Salafi, a social movement which tries to practice Islamic values according to the understanding of As-Salaf As-Shalih. While members of WI consists of men and women, this article is focused on how female members of WI practice the ideal values of womenhood set by WI in the every day life. The research findings indicates that members of WI consist of three categories, namely: new members, teachers (murabbi), and administrative staff of its Lembaga Muslimah WI. The value of womenhood is set by the organization, and is classified into three, namely how to dress properly, how women behaves towards the opposite sex, and how ‘to become a wife/mother’.  The application of such values is not always syncronised with the ideal ones, depending on their level of membership and which value and which condition faced by the members. While new members tend to have a space for negotiation; murabbi is more advance than new members in the practice of womenhood values, which can be seen from how they dress (ber-hijab) and how they interact with the opposite sex; staff of Lembaga Muslimah WI is focused on how to practice such values in relation to how ‘to become a wife/mother’. Thus, women transform themselves spiritually on the basis of womenhood values as they become part of the organization and the level of their membership.
Online vs Konvensional: Keunggulan dan Konflik Antar Moda Transportasi di Kota Makassar Ahsani Amelia Anwar
ETNOSIA : Jurnal Etnografi Indonesia Vol. 2 No. 2 (2017)
Publisher : Department Anthropology, Faculty of Social and Political Sciences Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v2i2.3012

Abstract

The existence of online mode of transportation has attracted consumers’ attention, and therefore many switch from the use of conventional to online mode of transportation. The switch has become a trigger of conflict between drivers of conventional transportation, such as city transportation (angkot), taxi, motorbike (bentor), rickshaw (ojek pangkalan), and drivers of online transportation, such as Grab and Go-Jek. This artikel is focused on the existence and the conflict between these two mode of transportations in Kota Makassar. It was found that online transportation has become an alternative of transportation for society for a number of reasons: practicality, transparency, trustworthiness, security, insurance, features, discount and promotion rates, as well as new employment/part-time opportunities. The existence of online-based transportation has caused a conflict between the two. In one side, online transportation is considered to facilitate drivers and their passangers. On the other side, online transportation got criticised from drivers of conventional transportation due to the fact that the latter is being marginalised by the former. Conflict between the two is commonly base on operating lisence, colour of vehicle plate that significantly impacted on payment of taxes, passangers’ recruitment base, and competitive online transportation rates. The rate has becomeone of the advantages of online transportation as well as one of the source of conflicts between conventional and online transportation.
‘Butta Kodi, Biné Kodi’: Stigma dan Dampaknya Terhadap Tu Tamanang di Kabupaten Gowa Mirawati - Syam; Nurul Ilmi Idrus
ETNOSIA : Jurnal Etnografi Indonesia Vol. 2 No. 2 (2017)
Publisher : Department Anthropology, Faculty of Social and Political Sciences Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v2i2.2575

Abstract

Tu tamanang is a Makassar term for bad soil (butta kodi) for women and bad seed (biné kodi) for men, as sexual intercourse is analogised with planting (lamung-lamung). Whether or not one is considered as tu tamanang is not based on biomedical check-up, but simply on the basis ofmarital duration (5 years and more) and the attributes attached to tu tamanang which may be different by gender. The importance of the existence of children in the family has caused social stigma among tu tamanang. Such stigma is based on the  attributes that can be observed, the gendered parable, the reproductive health-related perception towards the couple, and the label that tu tamanang are infortune persons. In dealing with such social stigma, tamanang women tend to be passive, while men are more aggressive, by showing their refusal to stigma through polygyny or divorce to get married. However, women also become agents in regard to divorce and polygyny. But, refusal towards social stigma is also the case for couple who does not problematised lack of children in the family, and tamanang is not simply a source of conflict. Stigma towards tu tamanang significantly affects the social life of tu tamanang, which is classified into 3 categories: self-isolation, demanding divorce and polygyny. There is a need to educate the society regarding the cause of infertility and how to deal with it, since existing various stigma against tu tamanang are based on social perception, which are non-medical and presumption. In addition, since biomedical service is not the main priority for tu tamanang, they need relevant information regarding existing service and service procedures because even though they access medical service, it has never been continued. This is because accessing medical service is identical with handling of various documents which they consider rather complicated.

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