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INDONESIA
JURNAL ILMU BUDAYA
Published by Universitas Hasanuddin
ISSN : 23547294     EISSN : 26215101     DOI : -
Core Subject : Art,
Jurnal Ilmu Budaya (JIB) adalah jurnal ilmiah yang diterbitkan oleh Departemen Sastra Prancis Fakultas Ilmu Budaya Universitas Hasanuddin. JIB terbit secara berkala dua kali dalam setahun, periode Juni dan Desember. JIB memuat hasil-hasil penelitian dan kajian dalam bidang ilmu bahasa dan budaya Prancis, kajian bidang Bahasa dan Budaya Frankofoni, kajian linguistik, kesusastraan , kajian budaya, dan pengajaran. JIB menerima artikel, hasil penelitian, review artikel, dan editorial dalam bahasa Inggris, bahasa Prancis dan atau dalam bahasa Indonesia.
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Articles 2 Documents
Search results for , issue "Vol. 8 No. 1 (2020): January-June" : 2 Documents clear
INTERNALIZATION OF THE VALUES OF RASAI CULTURAL WISDOM IN KNITTING THE ATTITUDE OF TOLERANCE AMONG SOCIAL GROUPS (A Naturalistic Study on Tabanga Community in Ternate City) Muhammad, Syahril; Hassim, Rustam
JURNAL ILMU BUDAYA Vol. 8 No. 1 (2020): January-June
Publisher : Universitas Hasanuddin

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Abstract

The internalization of the values of Rasai cultural wisdoms by Tabanga community in Ternate City is an effort to instil a sense of brotherhood towards others. This Rasai culture has been built not relying on the same blood, culture and religion. Rather, it relies on the recognition, appreciation, and mutual agreement among parties. This is an effort to minimize and avoid negative impacts of intolerant attitudes among social groups. This study focuses on the assimilation and adaptation processes among social groups with multicultural basis which characterize the people of Ternate. This study aims at analyzing the assimilation and adaptation processes among social groups through the internalization of the values of Rasai cultural wisdoms in Tabanga community in Ternate City; analyzing the inhibiting factors of the internalization of the values of Rasai culturaln wisdoms in knitting the tolerance attitudes among social groups; and analyzing the impacts of Rasai culture of Tabanga community in Ternate City. This study applied ethnographic approach. The results of the study show that the assimilation and adaptation processes among social groups through the internalization of the values of Rasai cultural wisdoms in Tabanga community in Ternate City are able to knit the tolerance attitudes among social groups. This is evident in the embodiment of mutual cooperation attitudes and collaboration among social groups either among religious groups or among ethnic groups in Tabanga community of Ternate City. The inhibiting factors of the internalization of the values of Rasai cultural wisdoms in knitting the tolerance attitudes among social groups include the dominance of kinship, the low level of education achievement of the community, and not yet built a model of multicultural society-based attitude building in Tabanga community of Ternate City. The attitude of openness of Ternate community in responding the existence of Rasai culture is so strong. In addition, such culture is one of the instruments to strongly develop a peaceful civilizationof the future of North Maluku.
ADAT NIKAH SEPERSUKUAN DI NAGARI LASI KECAMATAN CANDUNG KABUPATEN AGAM SUMATERA BARAT Tika Afrimazani
JURNAL ILMU BUDAYA Vol. 8 No. 1 (2020): January-June
Publisher : Universitas Hasanuddin

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Abstract

This paper explains about tribal marriage customs in the village of Lasi, Candung District, Agam Regency, West Sumatra. In Indonesia there are various kinds of customs, one of them is Minangkabau custom. In the Minangkabau tradition, it is filled with various kinds of rules, one of which is the rules for conducting marriages, the problem encountered is that it is not permissible to have one-sided marriages. In Minangkabau there are two customs that are used in the case of marriage. The first is the traditional lareh nan, the second is the custom of lareh nan bunta. Lareh nan long tradition is not permitted to conduct cohesive marriages because long lareh traditions assume that people who have the same tribe are brothers. In adat lareh nan bunta may have one-party marriages with conditions not one datuak (tribal leader). Nagari Lasi uses a long tradition, but applies only to each other (around the village). If one of the couples from outside the traditional village is no longer valid, it means that they can have a one-man marriage. In its application there are several couples who are married to one-sided marriages in the Lasi village, this can be done because the same customary practices apply, or the village uses traditional lareh nan bunta. However, if you use the traditional lareh nan long and not for mutual nagari (around the village), but applies in its entirety then a marriage can not be done united in the Lasi village.

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