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INDONESIA
JURNAL MAHKAMAH
Published by Universitas Ma'arif Lampung
ISSN : 27254422     EISSN : 25485679     DOI : -
Core Subject : Social,
Law, Crime, Criminology & Criminal Justice
Jurnal Mahkamah adalah Jurnal Ilmiah Berkala yang memuat artikel hasil penelitian mupun artikel konseptual di bidang Ilmu Hukum dan Hukum Islam. Jurnal Mahkamah diterbitkan oleh Fakultas Syaria'ah Institut Agama Islam NU (IAIM NU) Metro Lampung. Redaksi membuka kesempatan kepada para Kademisi, Dosen, Peneliti, Guru, Mahasiswa dan LSM untuk berpartisipasi dalam mengembangkan wacana Ilmu Hukum dan Hukum Islam yang humanis dengan karyakarya aspiratif, progresif, integratif dan interkonektif.
Arjuna Subject : -
Articles 3 Documents
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Search results for , issue "vol. 10 no. 2 december (2025)" : 3 Documents clear
Rethinking Elderly Caregiving In Javanese Patriarchal Culture Through Maqāṣid Al-Sharīʿah Gender Justice And Sustainable Family Care Misbahul Munir
Jurnal Mahkamah : Kajian Ilmu Hukum dan Hukum Islam Vol. 10 No. 2 December (2025)
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This research examines elderly caregiving practices in Javanese society, using case studies from Wonogiri and Jombang Regencies, through an integrative framework that combines Javanese customary values, critical gender analysis, and Maqashid al-Shari’ah. The study finds that while values such as ngopeni, andhap asor, and mbales budi represent a strong relational ethic of respect and intergenerational care, their operationalization within modern patriarchal family structures has normalized gender inequality. Daughters are systematically positioned as primary caregivers, performing intensive physical, emotional, and social labor that remains largely invisible and undervalued, whereas sons' roles are often limited to financial support. This feminization of care is reinforced by cultural narratives that frame it as a natural feminine duty and a form of filial piety (bakti), thereby silencing criticism of intra-familial injustice. Using Maqashid al-Shari’ah principles—including justice (al-‘adl), removal of hardship (raf‘ al-haraj), and protection of life, intellect, and resources (hifz al-nafs, hifz al-‘aql, hifz al-mal)—the study critiques caregiving practices that impose unequal burdens and proposes a reinterpretation of Javanese values toward a more equitable and sustainable model. It concludes that achieving just elderly care requires redistributing caregiving responsibilities within families, recognizing unpaid care work as valuable socio-economic labor, and strengthening structural support from the state and community. This research contributes to interdisciplinary discussions on care, gender, and Islamic ethics by offering a culturally grounded normative framework for transforming caregiving into a practice of collective justice and human dignity.
Juridical Implications of the Distribution of Congenital Children's Inheritance Based on KHI (Study of Court Decision No. 449/Pdt.G/2024/Pa. Twg) Hafid Ansori; Iwannudin Iwannudin; Agus Setiawan
Jurnal Mahkamah : Kajian Ilmu Hukum dan Hukum Islam Vol. 10 No. 2 December (2025)
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jm.v10i2.7592

Abstract

This study aims to analyze the judge's considerations in determining the inheritance rights of congenital children and examine the arrangement and legal position in the inheritance distribution system according to the Compilation of Islamic Law in the Decision of the Religious Court Number 449/Pdt.G/2024/PA.Twg. This research is an empirical normative legal research with a statutory approach and a case approach, using secondary data in the form of court decisions,  provisions of the Compilation of Islamic Law, and supported by research instruments in the form of interview guidelines and documentation to examine the construction of judges' legal considerations. The analysis was carried out qualitatively through a systematic interpretation of the norms of Islamic inheritance and its relevance to the legal facts revealed in the trial. The results of the study show that the judge bases his consideration on the principle of the relationship of nasab as the main basis of inheritance, normative provisions in the Compilation of Islamic Law, and the principle of justice and legal certainty in dispute resolution. A congenital child juridically only has an inheritance relationship with his or her biological parents and does not have a position as an heir of the stepparent because there is no legal blood relationship according to Islamic law. The regulations in the Compilation of Islamic Law provide strict restrictions on the subject of heirs so as to ensure legal certainty in the distribution of inheritance. This study emphasizes the importance of consistency in the application of Islamic inheritance norms in order to prevent the expansion of interpretations that can cause legal uncertainty in the practice of religious justice.
Philosophical Reconstruction of Restorative Justice in Indonesia: An Analysis of Procedural Asymmetry in the Perspective of Maqaṣid Al-Syari'ah Ulil Albab; Harmoko
Jurnal Mahkamah : Kajian Ilmu Hukum dan Hukum Islam Vol. 10 No. 2 December (2025)
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jm.v10i2.7822

Abstract

The development of the modern criminal justice system shows a paradigm shift from a retributive approach to a restorative approach that focuses on the recovery of losses, substantive justice, and the balance of interests between perpetrators, victims, and the community through restorative justice mechanisms. In Indonesia, this approach is applied in response to various weaknesses of the conventional criminal justice system, such as low recovery of victims' rights, overcapacity of correctional institutions, and limited effectiveness of prison sentences in reducing crime rates. However, the implementation of restorative justice in law enforcement practice still tends to be administrative and pragmatic, so it is more oriented towards stopping cases than substantive restoration of benefits. In practice, the victim's position is often only placed as a procedural complement, while aspects of psychological recovery, social relationship balance, and moral development of the perpetrator have not been the main concern. This study aims to analyze the concept of restorative justice from the perspective of Maqaṣid al-Syari'ah and evaluate its implementation in the criminal justice system in Indonesia. The research method used is normative legal research with a conceptual and legislative approach, which is analyzed qualitatively using the framework of Maqaṣid al-Syari'ah Jasser Auda. The results of the study show that restorative justice is substantively in accordance with the principles of Maqaṣid al-Sharia, especially in the protection of the soul (ḥifẓ al-nafs), property (ḥifẓ al-māl), and social order. However, the implementation of restorative justice regulations in Indonesia still shows procedural asymmetry because the dominance of the administrative approach of law enforcement officials has not fully guaranteed the protection of victims' rights and comprehensive social recovery. This study confirms that Maqaṣid al-Sharia is not only relevant as a normative legitimacy, but also as an evaluative framework to direct the application of restorative justice to be more just, humanistic, and oriented towards substantive benefits.

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