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All Journal Jaqfi : Jurnal Aqidah dan Filsafat Islam JUTEQ (JURNAL TEOLOGI & TAFSIR)
Irwan Djumat
Universitas Khairun, Ternate
Religion Education

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GLOBALISASI DAN TANTANGAN IDENTITAS: RELEVANSI TRADISI LOKAL DALAM RESPON KEAGAMAAN Irwan Djumat; Ermawati Ermawati
JUTEQ: JURNAL TEOLOGI & TAFSIR Vol. 2 No. 8 (2025)
Publisher : Adisam Publisher

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Abstract

Globalization has a significant impact on various aspects of life, including the issue of cultural and religious identity. Global currents characterized by technological advances, communication, and transnational mobility often give rise to a homogenization of values that have the potential to erode local traditions. On the other hand, local traditions have an important role as a marker of identity as well as a social fortress in maintaining the continuity of religious values. This article aims to analyze the relevance of local traditions as a form of religious response to the challenges of globalization. The method used is qualitative with a literature study approach to examine various theoretical and empirical perspectives. The results of the study show that local traditions not only function as cultural heritage, but also as social and spiritual capital that is able to adapt, innovate, and even resist global currents. The dialectic of local and global identity creates a dynamic space for negotiation, so that traditions can be reinterpreted according to the needs of the times without losing their authenticity. Thus, strengthening local traditions is an important strategy in maintaining the sustainability of religious identity in the midst of the rapid flow of globalization.
Prophetic Humanism and the Politics of Recognition: A Philosophical Reading of the Hadith on the Jewish Funeral in Ṣaḥīḥ al-Bukhārī Ermawati Ermawati; Sitti Musyahidah; Kamridah Kamridah; Irwan Djumat
Jaqfi: Jurnal Aqidah dan Filsafat Islam Vol. 11 No. 2 (2026): Jaqfi: Jurnal Aqidah dan Filsafat Islam
Publisher : Jurusan Aqidah dan Filsafat Islam Universitas Negri Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jaqfi.v11i2.57260

Abstract

This article reconstructs the philosophical meaning of the hadith in which the Prophet Muhammad stood as a Jewish funeral passed, reported in Ṣaḥīḥ al-Bukhārī. The study asks whether the report expresses only an ethic of social empathy or whether it holds a deeper structure of recognition of human dignity, and how that structure relates to Charles Taylor’s politics of recognition. Working within qualitative library research and a philosophical-hermeneutic reading, the analysis moves through the Arabic text and its classical commentary, the semantics of nafs in Qur’anic usage and Avicennan psychology, a wider corpus of Madinan reports on Muslim and non-Muslim relations, and the covenantal order of the Constitution of Madinah. The reading finds that the act of standing affirms the human person as a nafs before any religious label, that this affirmation rests on a dignity given by God (karāmah insāniyyah, Q 17:70) rather than earned through social negotiation, and that the personal gesture extends into a structural recognition of the Jewish community within the Madinan polity. Prophetic humanism and Taylor’s theory converge on the affirmation of the other while parting on their sources, the one vertical and revealed, the other horizontal and dialogical. The study concludes that the hadith can be read as a proto theory of recognition grounded in a theocentric anthropology, a reading that opens hadith studies to contemporary political philosophy and offers a corrective to minimalist accounts of tolerance.  
Co-Authors Ermawati Ermawati Ermawati Ermawati Kamridah Kamridah Sitti Musyahidah