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All Journal Nadwa : Jurnal Pendidikan Islam Jaqfi : Jurnal Aqidah dan Filsafat Islam
Kamridah Kamridah
Universitas Islam Negeri Datokarama Palu
Religion Education Other

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Construction of Generation Z's Monotheism on Social Media: A Phenomenological Study of UIN Palu Students Nursyam Nursyam; Kamridah Kamridah; Rusli Takunas; Naimah; Makmur Harun
Nadwa: Jurnal Pendidikan Islam Vol. 19 No. 2 (2025): Nadwa: Jurnal Pendidikan Islam
Publisher : Faculty of Education and Teacher Training, Universitas Islam Negeri Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/nw.2025.19.2.30013

Abstract

Digital transformation fundamentally altered how Generation Z constructs aqidah (theology), making social media the primary religious information source and challenging traditional authorities. This study is vital because theological fragmentation risks superficiality and cognitive dissonance among future religious educators. Prior research neglected the specific phenomenological process of tauhid (monotheism) construction by Gen Z. Utilizing Husserl’s transcendental phenomenology, this qualitative study explored the "lived experience" of 18 Islamic Religious Education (PAI) students at UIN Datokarama Palu. Active social media users, selected via purposive sampling, were analyzed using Moustakas's method following in-depth interviews and digital document analysis. The key finding is "Digital Epistemological Bricolage," characterized by five themes: liquid faith, algorithmic authority, micro-content theology, emotional resonance, and dialogical construction. The study concludes that religious authority has shifted from scholarly capacity to digital metrics. This urgently requires transformative pedagogy in Islamic higher education that integrates critical digital religious literacy to preserve theological depth.
Prophetic Humanism and the Politics of Recognition: A Philosophical Reading of the Hadith on the Jewish Funeral in Ṣaḥīḥ al-Bukhārī Ermawati Ermawati; Sitti Musyahidah; Kamridah Kamridah; Irwan Djumat
Jaqfi: Jurnal Aqidah dan Filsafat Islam Vol. 11 No. 2 (2026): Jaqfi: Jurnal Aqidah dan Filsafat Islam
Publisher : Jurusan Aqidah dan Filsafat Islam Universitas Negri Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jaqfi.v11i2.57260

Abstract

This article reconstructs the philosophical meaning of the hadith in which the Prophet Muhammad stood as a Jewish funeral passed, reported in Ṣaḥīḥ al-Bukhārī. The study asks whether the report expresses only an ethic of social empathy or whether it holds a deeper structure of recognition of human dignity, and how that structure relates to Charles Taylor’s politics of recognition. Working within qualitative library research and a philosophical-hermeneutic reading, the analysis moves through the Arabic text and its classical commentary, the semantics of nafs in Qur’anic usage and Avicennan psychology, a wider corpus of Madinan reports on Muslim and non-Muslim relations, and the covenantal order of the Constitution of Madinah. The reading finds that the act of standing affirms the human person as a nafs before any religious label, that this affirmation rests on a dignity given by God (karāmah insāniyyah, Q 17:70) rather than earned through social negotiation, and that the personal gesture extends into a structural recognition of the Jewish community within the Madinan polity. Prophetic humanism and Taylor’s theory converge on the affirmation of the other while parting on their sources, the one vertical and revealed, the other horizontal and dialogical. The study concludes that the hadith can be read as a proto theory of recognition grounded in a theocentric anthropology, a reading that opens hadith studies to contemporary political philosophy and offers a corrective to minimalist accounts of tolerance.  
Co-Authors Ermawati Ermawati Irwan Djumat Makmur Harun Naimah Nursyam Nursyam Rusli Takunas Sitti Musyahidah