Syahida Ajrina
Unknown Affiliation

Published : 2 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 2 Documents
Search

Landasan Historis Pendidikan Islam: Klasik-Modern dan Tokoh Pendidikan Islam & Barat Syahida Ajrina; Syaifuddin Sabda
YASIN Vol 6 No 1 (2026): FEBRUARI
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/yasin.v6i1.8841

Abstract

Islamic education is one of the educational systems with deep historical roots since the early development of Islam and has undergone dynamic transformations in line with the evolution of Islamic civilization over time. This study aims to examine and analyze the historical foundations of Islamic education from the classical to the modern period, as well as to review the thought of key Islamic and Western educational figures who have influenced educational development. This research is a literature study employing a qualitative approach with a library research design that examines, reviews, and analyzes literature sources in the form of books, journals, and research articles related to the historical foundations of Islamic education (classical–modern) and Islamic–Western educational thinkers. The findings show that the historical foundations of Islamic education have experienced significant growth and development that can be mapped into three major periods: (1) the classical period (650–1250 CE), when Islamic education was carried out through the dakwah of Prophet Muhammad (peace be upon him) and his Companions; (2) the middle period (1250–1800 CE), when various aspects of life in the Islamic world, including education, reached a golden age; and (3) the modern period (1800 CE–present), when Islamic education has developed rapidly through integration with Western sciences and technology. In addition, this study identifies key figures in the Islamic educational tradition, such as Ibnu Sina, Al-Farabi, Al-Ghazali, Ibnu Khaldun, and Al-Khawarizmi, as well as Western educational thinkers such as Jean Piaget, John Locke, Maria Montessori, Friedrich Froebel, and John Dewey, who have contributed to shaping educational discourse and practice. The study concludes that a comprehensive understanding of the historical foundations and the thought of Islamic and Western educational figures is essential for enriching the development of contemporary Islamic educational theory and practice, particularly in formulating educational models that are responsive to contemporary demands while remaining firmly rooted in the Islamic scholarly tradition.
Landasan Filosofis-Teologis Kurikulum Pendidikan Agama Islam Syahida Ajrina; Salamah Salamah
YASIN Vol 6 No 3 (2026): JUNI
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/yasin.v6i3.10446

Abstract

The philosophical-theological foundation is the primary basis for designing and developing the Islamic Religious Education (PAI) curriculum because it determines the direction, values, and objectives of Islamic education. This study aims to examine the philosophical-theological foundation of the PAI curriculum by analyzing the relationship among the ontological, epistemological, and axiological aspects of Islamic education; the integration of revelation and reason; the Islamization of knowledge; scientific integration; and its implementation in contemporary Islamic education. This study used a qualitative approach with a library research design through the review and analysis of various literature sources, such as books, journals, and relevant scientific articles. The results show that the philosophical-theological foundation serves as an important foundation in developing a PAI curriculum oriented toward the balanced formation of students in intellectual, spiritual, moral, and social aspects. The integration of ontological, epistemological, and axiological aspects in the PAI curriculum affirms that Islamic education focuses not only on the transfer of religious knowledge but also on the formation of ways of thinking, attitudes, values, and actions aligned with Islamic principles. In addition, the concepts of integrating revelation and reason, the Islamization of knowledge, and scientific integration play a role in overcoming the dichotomy between religious sciences and general sciences, making the PAI curriculum more relevant to the needs of contemporary Islamic education. The conclusion of this study affirms that the philosophical-theological foundation has a strategic role in developing a PAI curriculum that is integrative, transformative, and responsive to the challenges of the times. The contribution of this study lies in strengthening the conceptual framework for developing a PAI curriculum based on philosophical-theological values in the context of contemporary Islamic education.