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All Journal Cendekia: Jurnal Ilmu Sosial, Bahasa dan Pendidikan Jurnal Riset Rumpun Agama dan Filsafat Tuturan: Jurnal Ilmu Komunikasi, Sosial dan Humaniora Jurnal Ilmiah Dan Karya Mahasiswa Jurnal Pendidikan dan Ilmu Sosial Atmosfer: Jurnal Pendidikan, Bahasa, Sastra, Seni, Budaya, Dan Sosial Humaniora Khirani: Jurnal Pendidikan Anak Usia Dini
Felix Riondi Sugar
Unknown Affiliation
Religion Arts Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Analisis Yuridis-Pastoral Pernikahan Usia Dini dalam Terang Kitab Hukum Kanonik No. 1055 dan 1056 pada Pasangan Katolik Felix Riondi Sugar; Anjelinus Sandri; Marselinus Langgor; Alka Mariano Erwin Saputra; Oktovianus Funan Pineul; Silverius Triwira Juniarto Evan Muda; Dionisius Rienaldi Pea Muga; Chanisio Oktavian Pinanzo
CENDEKIA: Jurnal Ilmu Sosial, Bahasa dan Pendidikan Vol. 6 No. 2 (2026): Mei: CENDEKIA: Jurnal Ilmu Sosial, Bahasa dan Pendidikan
Publisher : Lembaga Pengembangan Kinerja Dosen

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/cendekia.v6i2.9071

Abstract

Early marriage is a social phenomenon that remains prevalent in Indonesia and gives rise to various problems in family life. This article aims to analyze the implications of early marriage in light of the Code of Canon Law (CCL) Nos. 1055 and 1056 in the context of Catholic couples. This study employs a qualitative method with a descriptive-analytical approach through a literature review of books, scientific journals, and Church documents. The findings indicate that the CIC affirms marriage as a sacred covenant between a man and a woman oriented toward the bonum coniugum (the good of the couple), openness to children, and characterized by unity and indissolubility. In the context of early marriage, various implications were identified, such as emotional immaturity that triggers domestic conflicts, a high risk of divorce, low levels of education, and impacts on the health of mothers and children. Additionally, early marriage also indicates a weak understanding of the sacramental dimension and family responsibilities, including childrearing. Thus, CIC Nos. 1055 and 1056 provide an important normative foundation that marriage requires human, spiritual, and social maturity for the realization of a wholesome and prosperous Catholic family.
Relasi Perkawinan Katolik dalam Perspektif “Aku-Engkau” Martin Buber Fransiskus Dose; Marselinus Langgor; Felix Riondi Sugar; Adelberto Wili Boko
Jurnal Riset Rumpun Agama dan Filsafat Vol. 5 No. 2 (2026): Agustus : Jurnal Riset Rumpun Agama dan Filsafat
Publisher : Pusat Riset dan Inovasi Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/jurrafi.v5i2.8864

Abstract

This study aims to analyze Catholic marriage in the perspective of Martin Buber's dialogical philosophy, particularly the concept of “I-Thou,” as an integrative and applicable approach to building family life. Catholic marriage is understood as a sacrament that is monogamous and indissoluble, based on the Holy Scriptures, Church teachings, and the Code of Canon Law. However, various contemporary challenges such as communication crises, technological developments, and internal family conflicts demand a renewal of the way of understanding husband-wife relationships in a more dialogical and personal manner. This study uses a qualitative method with a literature approach, descriptive-analytical in nature, through content analysis and hermeneutics of relevant primary and secondary sources. The results of the study show that the integration of the “I-You” concept in Catholic marriage affirms the husband-wife relationship as an encounter between subjects who are equal, dialogical, and reciprocal. This model places marriage as a responsibility for unity, a practice of dialogue for the bonum coniugum, and a communion that reaches its peak in a relationship with God, so that sacramental teachings are concretely realized in the dynamics of family life.
Menggali Pola Komunikasi Antarbudaya Bajo-Bugis dan Sikka-Krowe di Wuring-Maumere: Studi atas Hibridasi Budaya Anjelinus Sandri; Felix Riondi Sugar; Evaristus Jemparus; Dionisius Rienaldi Pea Muga; Leonardus Roland Mite Ajo; Fransiskus Mario Milenitri Hengky; Silverius Triwira Juniarto Evan Muda; Bonifasius Steven Mau
TUTURAN: Jurnal Ilmu Komunikasi, Sosial dan Humani... Vol. 4 No. 2 (2026): Mei: TUTURAN: Jurnal Ilmu Komunikasi, Sosial dan Humaniora
Publisher : Institut Nalanda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47861/tuturan.v4i2.2219

Abstract

The Bajo-Bugis tribe in Wuring, Maumere, has long lived and settled on the north coast of Flores island. He entered the Tana Sikka nian not in a vacuum, there has been a deeply rooted Sikka-Krowe culture. The meeting of the two cultures gave birth to a new Bajo-Bugis tribal culture. On the other hand, the pattern of communication, the way of life and culture of the Bajo-Bugis tribe has been patterned Sikka is not entirely different and is uprooted from the culture of the original Bajo tribe in Sulawesi. Through the analysis of the scope of communication patterns, the author found how the combination of the Bajo-Bugis tribe and the Sikka-Krowe tribe on the north coast of Flores Island was without dominating each other. This study uses a literature review method and observation. From this research it can be found that the scope of intercultural communication patterns, Bajo-Bugis and Sikka-Krowe, can blend with each other and live together without dominating each other. Value selectivity in the conclusion section is a method of fusion or hybridization between two cultures so as to create new communication patterns. This article also contains some suggestions that must be considered.
Meninjau Nilai-Nilai Spiritualitas Ekologis dalam Ritus Roko Molas Poco Pada Masyarakat Manggarai Marselinus Langgor; Felix Riondi Sugar; Stepani Rosmila; Simon Oktavianus Nailiu; Oktavianus Nuba Dua; Antonius M.A. Wangga; Protasius Karsa; Fridolin Mawangsuri Fallo
JURNAL PENDIDIKAN DAN ILMU SOSIAL (JUPENDIS) Vol. 4 No. 2 (2026): APRIL : JURNAL PENDIDIKAN DAN ILMU SOSIAL
Publisher : Institut Teknologi dan Bisnis (ITB) Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54066/jupendis.v4i2.3944

Abstract

This study aims to examine the values of ecological spirituality in the Roko Molas Poco ritual among the Manggarai people. This tradition is understood not only as a cultural practice in the construction of traditional houses (mbaru gendang), but also as an expression of the harmonious relationship between humans, nature, and the Creator. This study employs a qualitative approach using library research to examine various sources of literature related to ecology, theology, and Manggarai local wisdom. The results indicate that Roko Molas Poco embodies strong ecological spiritual values, reflected in every stage of the ritual from preparation and execution to the carrying of the siri bongkok. These values affirm that nature is viewed as a sacred creation of God that must be preserved, not exploited. This tradition also demonstrates that the relationship between humans and nature is not one of objectification, but rather a subject-to-subject relationship characterized by mutual respect and complementarity. Thus, Roko Molas Poco serves as a form of local ecological spirituality that is relevant in addressing the current environmental crisis.
Korupsi di Indonesia dalam Perspektif Hierarki Kebutuhan Abraham Maslow Felix Riondi Sugar; Bernardino Suryatno Agas; Petrus Paulus Molan Jawang; Eugenius Advento Luahane; Kristoforus Mage; Hironimus Naras; Apriliano Peterpen Ajen; Simplisius Seke Kawa
CENDEKIA: Jurnal Ilmu Sosial, Bahasa dan Pendidikan Vol. 6 No. 1 (2026): CENDEKIA: Jurnal Ilmu Sosial, Bahasa dan Pendidikan
Publisher : Lembaga Pengembangan Kinerja Dosen

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/cendekia.v6i1.9371

Abstract

Corruption is one of the most significant challenges still facing Indonesia due to its far-reaching impact on social, economic, political, and legal life. Until now, corruption has largely been understood as a violation of the law or a failure of the government system. This article aims to analyze the phenomenon of corruption in Indonesia through the lens of Abraham Maslow’s Hierarchy of Needs to understand the psychological motivations underlying corrupt behavior. This study employs a qualitative method using a literature review approach, examining various scientific literature, books, journals, and data related to corruption in Indonesia. The findings indicate that corruption does not arise solely from economic needs but is also linked to distortions in the fulfillment of the need for security, social needs, the need for recognition, and the need for self-actualization. Corruption serves as a means to obtain power, social status, and instant recognition through the abuse of authority. Additionally, weak moral integrity and a materialistic culture further reinforce corrupt behavior. Therefore, combating corruption requires an approach that is not only focused on law enforcement but also on character building, moral education, and the cultivation of a culture of integrity in societal and national life.
Budaya Digital dan Transformasi Relasi Sosial: Telaah Kritis Pemikiran F. Budi Hardiman tentang Krisis Kehadiran di Era Digital Felix Riondi Sugar; Anselmus K. Blikololong; Epi Pianus G. G. Wora; Fridolin De’e; Michael Savio M. K. Niron; Engelbertus Apryanto Aku; Evaldus Yogevalni; Oktavianus N. Dua
Khirani: Jurnal Pendidikan Anak Usia Dini Vol. 4 No. 1 (2026): Maret: KHIRANI: Jurnal Pendidikan Anak Usia Dini
Publisher : Institut Nalanda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47861/khirani.v4i1.2382

Abstract

The development of digital technology has brought about fundamental changes in patterns of communication and human social relations. Social media, as part of digital culture, not only serves as a means of information exchange but also shapes the ways in which people present themselves, interact, and interpret social reality. This article aims to analyze changes in social relations within digital culture through the perspective of F. Budi Hardiman’s philosophy of technology. This study employsa qualitative method with a literature review approach, focusing on Hardiman’s works as well as relevant literature on digital communication and media culture. The findings indicate that the digital revolution has shifted humanity from homo sapiens toward homo digitalis that is, humans whose existence is increasingly defined by activities within the digital realm. This condition gives rise to the phenomenon of telepresence, leading to a crisis of presence, a reduction in the depth of interpersonal relationships, and an increased potential for dehumanization in social interactions. Therefore, a critical attitude and ethical awareness are necessary so that humans remain subjects capable of controlling technology and maintaining the quality of social relationships amidst the development of digital culture.
Keberpihakan Gereja terhadap Kaum Miskin dalam Terang Evangelii Gaudium Akrimianus Suhardi; Felix Riondi Sugar; Yoseph Taus; Marselinus Langgor; Protasius Karsa; Falentinus Carles; Yohanes Reinaldi Lagang; Adrianus Loe
Atmosfer: Jurnal Pendidikan, Bahasa, Sastra, Seni, Budaya, dan Sosial Humaniora Vol. 4 No. 2 (2026): Mei: Atmosfer: Jurnal Pendidikan, Bahasa, Sastra, Seni, Budaya, dan Sosial Huma
Publisher : Universitas Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59024/atmosfer.v4i2.1671

Abstract

Widespread structural poverty is one of the tangible effects of a capitalist economic system that emphasizes capital accumulation and economic growth without regard for equity and social justice. This situation has prompted the Church to reexamine its role in a world marked by inequality and marginalization of the poor. This article aims to analyze the relevance of Pope Francis' thinking in the apostolic exhortation Evangelii Gaudium as a theological and pastoral basis for the Church's stance towards the poor. This study uses a qualitative method with a literature review approach through document study, with Evangelii Gaudium as the main source, supported by relevant social theology literature and academic studies. The results of the study show that Pope Francis comprehensively understands poverty in three dimensions, namely material, moral, and spiritual poverty. Through Evangelii Gaudium, the Church is called to experience a change in its mission, from a self-centered Church to a Church that moves outward and is actively involved in the liberation of the poor. Thus, the Church not only carries out charitable works, but also acts as an agent of social change that brings the joy of the Gospel, justice, and hope to a world wounded by structural injustice.
Ritus Teing Tinu dan Etika Tanggung Jawab Emmanuel Levinas: (Dialog Kearifan Lokal Manggarai dalam Relasi Keluarga) Felix Riondi Sugar; Porfirios Samuel Febrian Lembak; Epi Pianus Gregorius Gadja Wora; Anselmus K.A. Blikololong; Alfeus Alfian Nenat; Antonius Sunarno Sam; Apriliano Peterpen Ajen; Benyamin Chintyano Meo; Bernardino Suryatno Agas; Ikordinus P. Wasini
Jurnal Ilmiah Dan Karya Mahasiswa Vol. 4 No. 1 (2026): Februari: JURNAL ILMIAH DAN KARYA MAHASISWA (JIKMA)
Publisher : Institut Teknologi dan Bisnis (ITB) Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54066/jikma.v4i1.4263

Abstract

This study examines the relationship between the teing tinu ritual in Manggarai culture and Emmanuel Levinas’ ethics of responsibility as a framework for understanding family relations grounded in care, respect, and moral obligation toward parents. The research employs a qualitative approach using library research methods to analyze cultural texts and philosophical works. The findings show that teing tinu embodies reciprocal responsibility and gratitude within family life, which resonates with Levinas’ concept of asymmetrical ethical responsibility arising from the encounter with the face of the Other. This integration reveals that Manggarai family ethics can be interpreted as an existential relational structure beyond mere ritual practice. The study contributes to intercultural philosophy and local wisdom discourse in Indonesia by offering a dialogue between Western philosophy and indigenous ethics and highlighting relevance for contemporary moral challenges in modern family life especially among younger generations in Manggarai society today in present time.
Co-Authors Adelberto Wili Boko Adrianus Loe Akrimianus Suhardi Alfeus Alfian Nenat Alka Mariano Erwin Saputra Anjelinus Sandri Anselmus K. Blikololong Anselmus K.A. Blikololong Antonius M.A. Wangga Antonius Sunarno Sam Apriliano Peterpen Ajen Benyamin Chintyano Meo Bernardino Suryatno Agas Bonifasius Steven Mau Chanisio Oktavian Pinanzo Dionisius Rienaldi Pea Muga Engelbertus Apryanto Aku Epi Pianus G. G. Wora Epi Pianus Gregorius Gadja Wora Eugenius Advento Luahane Evaldus Yogevalni Evaristus Jemparus Falentinus Carles Fransiskus Dose Fransiskus Mario Milenitri Hengky Fridolin De’e Fridolin Mawangsuri Fallo Hironimus Naras Ikordinus P. Wasini Kristoforus Mage Leonardus Roland Mite Ajo Marselinus Langgor Michael Savio M. K. Niron Oktavianus N. Dua Oktavianus Nuba Dua Oktovianus Funan Pineul Petrus Paulus Molan Jawang Porfirios Samuel Febrian Lembak Protasius Karsa Silverius Triwira Juniarto Evan Muda Simon Oktavianus Nailiu Simplisius Seke Kawa Stepani Rosmila Yohanes Reinaldi Lagang Yoseph Taus