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Considering the Moral Value of the Verse of Riba (Al-Baqarah [2]:275-281) and the Practice of Bank Interest in the 21st Century; Comparative Study of Abdullah Saeed and Ziauddin Sardar Miatul Qudsia
International Journal Ihya' 'Ulum al-Din Vol 24, No 1 (2022)
Publisher : Universitas Islam Negeri (UIN) Walisongo Semarang, Indonesia

The problem of the practice of riba and bank interest among Qur’anic reviewers, especially those with contextualist views, has never ended. Even there are different opinions among contextualists. This study focuses on analyzing the thoughts and interpretation between Abdullah Saeed and Ziauddin Sardar in addressing riba in Q.S Al-Baqarah: 275-281. This research is qualitative research with a literature research footing. The research method is analytical descriptive. The content analysis uses the muqaran approach from Abdul Mustaqim’s perspective, which aims to further elaborate on how to interpret riba in the series of verses and how the concepts of riba and bank interest according to them. Used in the analysis, the practice of riba which forbidden according to Saeed is, occurred pre-Islamic because it resulted in injustice, pressure, and economic exploitation. Hile bank interest is not included in riba because there is an agreement between the two parties regarding interest rates, laws that regulate, and there is no multiplication. On N contrary, Sardar forbids all kinds of riba practices, including bank interest. N this case, the writer agreed with Saeed, at the same time, offers a synthesis that there is an element of maslah at - the hifz as - aspect in debt receivables through banks, even though they contain interest rates. This is based on the consumptive and productive receivables, both for individuals and institutions, to maintain and develop the business.

Analisis Surat Al-Anfāl Ayat 17: Upaya Mengungkap Sisi Transendental Hermeneutika Double Movement Miatul Qudsia; Muhammad Faishal Haq
Al-Fanar: Jurnal Ilmu Al-Qur’an dan Tafsir Vol 4 No 1 (2021): Al-Fanar: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Fakultas Ushuluddin dan Dakwah Institut Ilmu Al-Qur'an (IIQ) Jakarta, Indonesia

The study of the Koran from a contextual point of view continues to grow. One of the offers that has been continuously studied and applied is the double movement theory initiated by Fazlur Rahman and developed by Abdullah Saeed. The double movement theory emphasizes the socio-historical context of the Koran and the present. To bridge the two periods, a researcher must sensitively take the meaning of the verse being studied or what is called the moral ideal. Thus, the meaning of the purpose of the revelation of the Qur'anic verse will continue to be conveyed at any time. The object of the application of the double movement is indeed law verses, so as to produce a moral ideal that is real or concrete. However, in this study, the researcher found that double movement not only produces concrete moral ideals, but also transcendental ones. The verse studied is the verse of war, surah al-Anfāl verse 17. So that, the result is that the moral ideal which is concrete from this verse is that it is permissible and even required to take the path of war if it is in an emergency and is depressed. For example, there is pressure, discrimination and so on that cause torture. And, the transcendental moral ideal is that there must be an attitude of tawakal and endeavor from every Muslim. That Allah can make real what is considered impossible by humans.

PENGARUH WAHABISME DALAM TAFSIR AYAT-AYAT TAJSIM, TASHBIH} DAN TAWASSUL PADA KARYA AL-‘UTHAIMIN Miatul Qudsia
QOF Vol. 4 No. 2 (2020)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

This study aims to analyze the forms of tajsim and tashbih in the interpretation of Sheikh al-’Uthaimin. Although this statement was strongly rejected by Sheikh al-’Uthaimin himself and Muhammad bin ‘Abd al-Wahhab. This analysis is focused on 4 verses, surat al- Rah{man verse 27, Hud verse 37, Maidah verse 64, al-Shura verse 11, and al-Ma’idah. In addition, the meaning of tawassul Surat al-Ma'idah verse 35 and al-Ah{zab verse 56 was also studied. After research using descriptive analysis method with library research approach model, it was concluded that interpretation Sheikh al-'Uthaimin related to the verses of tajsim and tashbih, whether it is in the work of tafsir or non-tafsirnya. According to him, God has a face, hands, and both eyes. Then was {iis what is meant by the prophet or saint, according to al-’Uthaimin this is a form of falsehood.

CHARISMATIC AUTHORITY IN THE TRADITION OF READING HIZB HIRZ AL-JAUSHAN AT PESANTREN HIDAYATUL MUBTADI-AAT Halya Millati; Miatul Qudsia
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 21 No. 2 (2020): Juli
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.2020.2102-07

Muslim society’s acceptance of a hadith is manifested in many behaviors, one of which is the use of the hadith sentences as a prayer and dhikr that manifests in a ḥizb. The hadith used as part of the ḥizb is a hadith containing prayers taught by Allah to the Prophet during the battle of Uhud. This hadith is known as the Jawshân Hadith, so the ḥizb born from the act of interpreting the hadith is called the ḥizb Ḥirz al-Jawshân. This study aims to find motives that encourage the community, especially students at Pesantren Hidayatul Mubtadi-aat, in the reception of the hadith in the form of ḥizb reading. To achieve this purpose, this study uses a field study method using Marx Weber’s charismatic authority approach. This research found that the reading, which was done by santri Hidayatul Mubtadi-aat, was a form of performative effort on Jawshân hadith. This is based on a shift in the understanding of the hadith from the informative function to the performative function in the time of al-Ḥusayn. The reading, which was done by santri Hidayatul Mubtadi-aat, was not caused by their understanding of the hadith content, but rather due to the encouragement from outside of themselves to accept the hadith. The encouragement comes from Kiai, who has a charismatic factor so that santri submit and obey without knowing the reasons for the order.

ANALISIS SURAT AL-ANFAL AYAT 17: UPAYA MENGUNGKAP SISI TRANSENDENTAL HERMENEUTIKA DOUBLE MOVEMENT Miatul Qudsia; Muhammad Faishal Haq
Jurnal Tafsere Vol 8 No 2 (2020)
Publisher : Universitas Islam Negeri Alauddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1006.13 KB)

Kajian terhadap Alquran dengan sudut pandang kontesktual kian terus berkembang. Salah satu tawaran yang hingga ini terus ditelaah dan diaplikasikan adalah teori double movement yang digagas oleh Fazlur Rahman, dan dikembangkan oleh Abdullah Saeed. Teori double movement sangat menitikberatkan konteks sosio-historis Alquran dan masa sekarang. Untuk menjembatani antara dua masa tersebut, maka seorang peneliti harus secara peka mengambil makna dari ayat yang dikaji atau yang disebut dengan ideal moral. Dengan demikian, makna dari tujuan diturunkannya ayat Alquran tersebut akan tetap tersampaikan hingga kapanpun. Obyek dari pengaplikasian double movement memang ayat-ayat hukum, sehingga menghasilkan ideal moral yang sifatnya nyata atau konkret. Namun, dalam penelitian ini, peneliti menemukan bahwa double movement tidak hanya menghasilkan ideal moral yang sifat konkret tapi juga transendental. Ayat yang dikaji adalah ayat perang, surat al-Anfal ayat 17. Sehingga, dihasilkan bahwa Ideal moral yan bersifat konkret dari ayat ini adalah dibolehkan bahkan diharuskan mengambil jalur peperangan jika sudah dalam keadaan darurat dan tertekan. Seperti, adanya tekanan, pendiskriminasian dan lain sebagainya yang menyebabkan ketersiksaan. Dan, ideal moral yang bersifat transendental adalah harus adanya sikap tawakal dan ikhtiar dari setiap muslim. Bahwa Allah dapat menjadikan nyata setiap apa yang dianggap mustahil oleh manusia. Kata Kunci: Badar, Double Movement, Ideal Moral, Konkret, Transendental

Analisis Surat al-Anfal Ayat 17: Upaya Mengungkap Sisi Transendental Hermeneutika Double Movement Miatul Qudsia
Jurnal Tafsere Vol 9 No 1 (2021)
Publisher : Universitas Islam Negeri Alauddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1258.374 KB)

Kajian terhadap Al-Quran dengan sudut pandang kontesktual kian terus berkembang. Salah satu tawaran yang hingga ini terus ditelaah dan diaplikasikan adalah teori double movement yang digagas oleh Fazlur Rahman, dan dikembangkan oleh Abdullah Saeed. Teori double movement sangat menitikberatkan konteks sosio-historis Al-Quran dan masa sekarang. Untuk menjembatani antara dua masa tersebut, maka seorang peneliti harus secara peka mengambil makna dari ayat yang dikaji atau yang disebut dengan ideal moral. Dengan demikian, makna dari tujuan diturunkannya ayat Al-Quran tersebut akan tetap tersampaikan hingga kapanpun. Obyek dari pengaplikasian double movement memang ayat-ayat hukum, sehingga menghasilkan ideal moral yang sifatnya nyata atau konkret. Namun, dalam penelitian ini, peneliti menemukan bahwa double movement tidak hanya menghasilkan ideal moral yang sifat konkret tapi juga transendental. Ayat yang dikaji adalah ayat perang, surat al-Anfal ayat 17. Sehingga, dihasilkan bahwa Ideal moral yan bersifat konkret dari ayat ini adalah dibolehkan bahkan diharuskan mengambil jalur peperangan jika sudah dalam keadaan darurat dan tertekan. Seperti, adanya tekanan, pendiskriminasian dan lain sebagainya yang menyebabkan ketersiksaan. Dan, ideal moral yang bersifat transendental adalah harus adanya sikap tawakal dan ikhtiar dari setiap muslim. Bahwa Allah dapat menjadikan nyata setiap apa yang dianggap mustahil oleh manusia.

REVITALISASI HERMENEUTIKA SEBAGAI PENDEKATAN TAFSIR (KAJIAN HERMENEUTIKA ABDULLAH SAEED) Muhammad Faishal Haq; Miatul Qudsia
MIYAH : Jurnal Studi Islam Vol. 16 No. 1 (2020)
Publisher : Institut Keislaman Abdullah Faqih Gresik

Abstract: Hermeneutic as interpretation knowledge can be classified into three categories: objective, subjective, and liberation. 1). Objective hermeneutic means an effort to interpret and to understand the meaning of text as the author means. 2). Subjective hermeneutic means an effort to interpret and to understand the meaning of text based on the social context at this time without any consideration to the author thought. 3). Liberation hermeneutic means an effort to interpret and to understand the meaning of text based on the spirit of circumstance and try to make the result of interpretation as the spirit to change the life and the circumstance of the interpreter and the reader. In Islamic perspective, objective hermeneutic can be compared with tafsir bi al-maâ€™tsur, and subjective hermeneutic can be compared with tafsir bi al-raâ€™y. However, hermeneutical discourse has been giving much contribution for the development of interpretation knowledge, so it can appear hermeneutic of liberation. It is a new penetration. If it is applied in Islam, interpretation does not only understand the meaning of al-Qurâ€™an text as God means or based on the context, but also an effort how to make the result of interpretation as the spirit for Muslim society to change their society become better and the best.Keyword: Abdullah Saeed, hermeneutic, interpretation

Interpreting Hadith on Marriage Preferences Through Gadamer's Hermeneutics: Integrating Classical Textual Meaning With Modern Social Relevance PK, Moh. Nurun Alan Nurin; Qudsia, Miatul; Irfani, Muhammad Syahru
Journal of Islamic Thought and Philosophy Vol. 4 No. 2 (2025): December
Publisher : Universitas Islam Negeri Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/jitp.2025.4.2.268-283

The hadith on preferences in choosing a life partner “Women are married for four reasons…” is frequently interpreted in a partial and hierarchical manner, placing physical aspects such as beauty, wealth, and lineage on the same level as, or even above, religious values. Such textual-literal readings reproduce patriarchal norms and overlook the historical context of the hadith’s emergence. This study reinterprets the hadith through Hans-Georg Gadamer’s philosophical hermeneutics, emphasizing pre-understanding and the fusion of horizons between text and reader. Using a qualitative–critical approach and drawing on both classical (turāth) and contemporary scholarship, this research finds that religion in the hadith is not merely one of four equal considerations but serves as a normative critique of the materialistic and status-oriented tendencies of Arab society at the time. Non-physical criteria such as moral integrity, responsibility, and mutual respect represent the core religious values that should be prioritized. Through Gadamerian hermeneutics, the hadith is contextualized as an ethical guideline for forming marital relationships that are balanced, just, and free from patriarchal domination, reaffirming the primacy of religious values in contemporary practice

REINTERPRETATION THE HADITH ON MARRIAGE PREFERENCES FROM GADAMER'S HERMENEUTICS PERSPECTIVE: Integrating Textual Meaning and Contemporary Social Relevance PK, Moh. Nurun Alan Nurin; Qudsia, Miatul; Irfani, Muhammad Syahru
Al-Munir: Jurnal Studi Ilmu Al-Qur'an dan Tafsir Vol 7 No 2 (2025): Al-Munir : Jurnal Studi Ilmu Al-Quran dan Tafsir
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir, Universitas Islam Negeri Datokarama Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/al-munir.v7i2.2392

The hadith regarding preferences in choosing a life partner, which states, "Women are married for four reasons..." is often interpreted in a partial and hierarchical manner, where physical aspects such as beauty, wealth, and lineage are positioned equally or even above religious values. This textual-literal interpretation tends to reproduce patriarchal norms and disregards the historical context in which the hadith was revealed. This study aims to reinterpret the hadith through the philosophical hermeneutics of Hans-Georg Gadamer, emphasizing pre-understanding and the fusion of horizons between the text and the reader. A qualitative-critical approach is employed, drawing on classical (turāth) and contemporary literature as the foundation for analysis. The findings reveal that religion, as mentioned in the hadith, is not merely one of four equal considerations but represents a normative critique against the materialistic and status-driven tendencies of Arab society at the time. Non-physical criteria such as moral integrity, responsibility, and mutual respect are identified as the essence of religious values to be prioritized. Through Gadamerian hermeneutics, this hadith can be contextualized as an ethical guideline for establishing marital relationships that are balanced, just, and free from patriarchal domination. Thus, this study offers an alternative, reflective, and contextually grounded interpretation of the hadith, reaffirming the importance of religious values in contemporary social practice.

Membaca Ulang Hadis Preferensi Menikah dalam Perspektif Hermeneutika Gadamer: Integrasi Makna Teks dan Relevansi Sosial Kontemporer Alan Nurin PK, Moh. Nurun; Qudsia, Miatul; Syahru Irfani, Muhammad
Jurnal Penelitian Ilmu Ushuluddin Vol. 6 No. 1 (2026): Januari
Publisher : Faculty of Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jpiu.47567

The hadith regarding preferences in choosing a life partner, which states, "Women are married for four reasons..." is often interpreted in a partial and hierarchical manner, where physical aspects such as beauty, wealth, and lineage are positioned equally or even above religious values. This textual-literal interpretation tends to reproduce patriarchal norms and disregards the historical context in which the hadith was revealed. This study aims to reinterpret the hadith through the philosophical hermeneutics of Hans-Georg Gadamer, emphasizing pre-understanding and the fusion of horizons between the text and the reader. A qualitative-critical approach is employed, drawing on classical (turāth) and contemporary literature as the foundation for analysis. The findings reveal that religion, as mentioned in the hadith, is not merely one of four equal considerations but represents a normative critique against the materialistic and status-driven tendencies of Arab society at the time. Non-physical criteria such as moral integrity, responsibility, and mutual respect are identified as the essence of religious values to be prioritized. Through Gadamerian hermeneutics, this hadith can be contextualized as an ethical guideline for establishing marital relationships that are balanced, just, and free from patriarchal domination. Thus, this study offers an alternative, reflective, and contextually grounded interpretation of the hadith, reaffirming the importance of religious values in contemporary social practice.

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