Eko Nani Fitriono
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Penguatan Literasi Digital untuk Meningkatkan Kerukunan Antarumat Beragama Eko Nani Fitriono; Dedi Gunawan Saputra
Syamil: Jurnal Pendidikan dan Pemikiran Islam Vol. 1 No. 2 (2024): Jurnal Syamil
Publisher : Yayasan Syamil Quran Nunukan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.65490/syamil-jpdpi.v1i2.18

Abstract

Indonesia is a country rich in diversity, including in terms of religion. This diversity has the potential to be a force that strengthens national unity, but on the other hand it can cause conflict if not managed well. In the digital era, technology provides a great opportunity to strengthen religious harmony through strengthening digital literacy. Digital literacy is the key to increasing tolerance, equality and cooperation between religious communities by using digital space wisely. This research aims to examine the role of digital literacy in building religious harmony in Indonesia. The method used is a qualitative-descriptive approach with data collection techniques in the form of in-depth interviews, participatory observation and document analysis. The research results show that digital literacy plays an important role in supporting positive interactions in the digital realm, reducing the potential for conflict between religious communities, and encouraging constructive interfaith dialogue. However, people's digital literacy level still needs to be increased to minimize the spread of hoaxes and negative information that can trigger intolerance. Therefore, a strategy to strengthen digital literacy is needed through education, training and social campaigns involving various parties. This research concludes that digital literacy is a strategic element in realizing religious harmony in the digital era. With the appropriate use of technology, digital literacy can be a means of strengthening unity and harmony in the life of a multicultural society.
Menyemai Ketahanan Keluarga dalam Perspektif Spirit Hadis Rā’in Eko Nani Fitriono; Wahdaniyah Wahdaniyah
Syamil: Jurnal Pendidikan dan Pemikiran Islam Vol. 3 No. 1 (2026): Jurnal Syamil
Publisher : Yayasan Syamil Quran Nunukan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.65490/syamil-jpdpi.v3i1.54

Abstract

This study aims to examine and formulate the concept of family resilience through the perspective of the spirit of the rā’in hadith amid the increasing problems of modern families, such as high divorce rates and domestic conflicts. This study uses a qualitative approach with library research, which examines the rā’in hadith textually, contextually, and through contextualization. The main data sources come from hadith books such as Sahih al-Bukhari and Sahih Muslim along with their commentaries, and are supported by contemporary literature related to family resilience and leadership. Research results indicate that linguistically, rā’in means a shepherd or caretaker who has full responsibility for those under his leadership. From the perspective of hadith, this concept has developed into a principle of universal leadership, as emphasized in the hadith “kullukum rā’in wa kullukum mas’ūl ‘an ra’iyyatihi,” which positions every individual as a responsible leader, including within the family scope. This hadith is authentic and is reinforced by its alignment with the values of the Qur’an, as well as explanations from scholars such as Ibn Hajar al-Asqalani, who affirmed that leadership encompasses all roles, including husband, wife, and other family members. Furthermore, this study found that the construction of family resilience can be built through three main strategies based on the spirit of the hadith rā’in, namely: (1) self-leadership as the initial foundation in forming an individual's readiness emotionally, spiritually, and socially before and during family life; (2) the synergy of roles between husband and wife as co-leaders in the family who complement each other; and (3) strengthening communication bonds grounded in the values of empathy, deliberation, and openness. These three strategies function as preventive efforts in maintaining family resilience holistically, thus being able to realize a harmonious, adaptive, and sustainable family amidst the dynamics of modern life.